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غزل

ظلمت سے الجھ پڑنا دامن کو جلا لینا

آ یا نہیں لوگوں کو جگنو سے دعا لینا

 

دکھ درد نکلتا ہے دکھ درد سنانے سے

تصویر کو کیا کرنا تصویر سے کیا لینا

 

بالی ترے کانوں کی جھومر ترے ماتھے کا

فتنوں کو ہوا دینا محشر سا اٹھا لینا

 

یہ رفض ہمارا تھا یہ رفض ہمارا ہے

یا عشق مدد کرنا یا عشق بچا لینا

 

دنیا کی پہنچ اتنی دنیا کا ہنر اتنا

رستوں کو جدا کرنا دیوار اٹھا لینا

 

ارمان رہا دل میں حسرت ہی رہی دل میں

اس پیکر ۔مرجاں کو سینے سے لگا لینا

 

اک عمر گزاری ہے قاسم اسی الجھن میں

دروازہ کھلا رکھنا زنجیر گرا لینا

Democratic Attitude of Youth Evidence from Pakistan

Since the Arab spring, youth have been politically active in Asia through various modes. Regime revolution or failed takeover on 15 July 2016, in Turkey is its vibrant example. However, it’s unfortunate that the political perception, intention or attitude of youth towards democracy have not been included in the process of policy making. As a result, youth activism in politics remained unrecognized. Therefore, present work is an effort to explore democratic attitude of youth in Pakistan. The state of Pakistan has been selected because 64 % of her population comprises youth. Current study examines democratic attitude through four major independent variables: economic growth, democratic values, public participation and political stability. Data was collected from the respondents who were in between 18-35 years of age by distributing a survey questionnaire which was adopted from the literature. Data was analyzed through SPSS version 24.0. Result of the study suggests that all the developed hypotheses were accepted. Additionally, study finds that despite massive corruption, social injustice, favoritism, nepotism, political instability, economic crisis and many other problems, Pakistani youth overwhelmingly considers democracy, as the potential form of government and dislike any alternative of it. Current study may be the first stone in the stagnant water not only in measuring democratic attitude of young generation but it will also help them to understand what sort of democracy is needed in Pakistan.

مہر کا شرعی تصور اور پاکستان میں اس کے مروجہ طریقے

Mahar or Dower is a sum of money or other property which the wife is entitled to receive from husband in consideration of the marriage. Dower is that financial gain which the wife is entitled to receive from her husband by viture of the marriage contract itself whether named or not in the contract of marriage, in which case proper Dower (Mahr Mithl) becomes due. The dower, therefore, is a right which comes into existence with the marriage contract held in abeyance till a certain event, i.e., dissolution of marriage by death or divorce, occurs. Dower money is a debt payabale to a wife and she is within her legal right to even press for its payment. Dower is an important part of marriage ceremoney in Islamic tradation and in Muslim Society. The thesis contain four chapters. First chapter is about historical aspects of Dower in different Muslim societies. Second chapter describe about the terms and termonology of dower. Third chapter is Mehar in light of Quran and sunnah. The components of Mahar in light of Quran and Sunnah. In this chapter also expalin the Mahar of Umahat-ul-Mominen and Binat-e-Rasool. (SW). Four and last chapter is about the Mahar system in Pakistan and Kinds of Mahar in different socieities of Pakistan. According to Islamic teaching Mahar is essential parts of marriage. So it can not be denied in any way according to Quran and Sunnah. One can not use the right of women without her permission but if she permit the husband can use it.
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