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مولانا الیاس کاندھلوی

حضرت مولانا الیاس کاندھلوی
افسوس ہے کہ ۲۱؍ رجب ۱۳۶۳؁ھ کی صبح کو مولانا الیاس صاحب کاندھلوی مقیم بستی نظام الدین دہلی نے چند ماہ کی علالت کے بعد بستی نظام الدین دہلی میں انتقال فرمایا، وہ اس عہد میں ان نفوس قدسیہ کی مثال تھے جن کے دم قدم سے ہندوستان میں اسلام کا چراغ روشن ہوا، ان کا وجود اس دعوی کی کہ ہندوستان میں اسلام بادشاہوں کے تیغ و خنجر کے سایہ میں نہیں بلکہ بے نوا فقیروں کے فیوض و برکات کے زیرسایہ بڑھا اور پھلا پھولا ہے، سب سے تازہ دلیل ہے، اﷲ تعالیٰ حضرت مولانا رحمتہ اﷲ کی قبر پر اپنی رحمت کے پھول برسائے۔
پایہ تخت دہلی کے اردگرد ہزاروں میواتی جن کی تعداد کم و بیش پچاس لاکھ تک پہنچ جاتی ہے، سینکڑوں برس کے شاہانہ جاہ جلال اور رعب و ہیبت کے باوجود ایسے ہی نومسلم تھے جو اسلام کے بجائے بت پرستی سے زیادہ قریب تھے اور ۱۹۰۷؁ء سے لے کر پچھلے آریہ فتنہ تک ان کے ارتداد کا خطرہ ہمیشہ مسلمانوں کا دامن گیر رہتا تھا، حضرت مولانا نے نہایت خاموشی کے ساتھ صرف اپنے مخلصانہ سادہ طریق اور صحیح اصول دعوت کے ذریعہ پچیس برس کی ان تھک محنت میں ان کو ان خالص و مخلص مسلمانوں کی صورت میں بدل دیا، جن کے ظاہر و باطن پر خاندانی مسلمانوں کو بھی رشک آتا ہے، رحمہ اﷲ تعالیٰ۔
(سید سلیمان ندوی، اگست ۱۹۴۴ء)

 

حضرت مولانا الیاس کاندھلوی
اﷲ تعالیٰ نے اسلام کی حفاظت کا وعدہ فرمایا ہے، اور حضورانورﷺ نے مسلمانوں کو یہ خوشخبری سنائی ہے کہ قیامت تک امت محمدیہ میں سے ایک جماعت حق پر استوار اور قائم اور غالب قوت کے ساتھ دنیا میں موجود رہے گی انشاء اﷲ تعالیٰ۔ اسلام کی تاریخ کا ہر...

دین اسلام کی ترویج میں دعوت و تبلیغ کی اہمیت: ایک تحقیقی جائزہ

Before the birth of the Holy prophet, human society yet again got at the verge of destruction due to apostasy and ignorance. The Holy Prophet introduced Islam to the sinking humanity. For spreading its message "Dawat"; Calling (To God) was made everybody's job. As Allah says in the holy Quran: "The Believers, men and women, are protectors, one of another: they enjoin what is just and forbid  what is evil: " (9: 71). There are three fundamental groups of preachers. The first is the "Dawat" of common people to others. It is imperative for such a preacher that he himself should get the knowledge of religion through Islamic law and then communicate every virtue of it to his family, friends, neighbors and close relatives. The second is the place of Nobles. They include the commentators of the Quran, the narrators of the Prophet's Sayings, theologians and the learned scholars. The commentators of the Quran explain the meanings of the verses of the Quran keeping in view the conditions of the Quranic sciences. The narrators interpret the meanings of the Sayings of the Holy Prophet. The theologians or the learned scholars are entitled to discuss the Quran, Prophet's Sayings and the problems of the Islamic laws. The third is the place of the favorites. These people are the perfect successors of the Prophets. They have full control over the knowledge of laws as well as over the knowledge of mysteries. As Allah says: "and purify them", (one of the responsibilities of the Holy Prophet was to purify the souls). At a place it is said: "Truly he succeeds that purifies it" (91: 9). In this article research is done on "Calling (to God) and conveying His message".

Use of Magnetic Resonance Spectroscopy Mrs to Improve Magnetic Resonance Imaging Mri in the Diagnosis of Intracranial Pathology, Done at Aga Khan University

Introduction: Magnetic Resonance Spectroscopy (MRS)is a potentially useful adjunct to Magnetic Resonance Imaging (MRI) in thecharacterization of focal brain lesions. This study was aimed at showing that by the additional use of MRS (MRI, MRS), the characterization of a focal brain lesion into neoplastic, or non- neoplastic (infective, or degenerative) can be improved, as compared to the use of MRI alone. Study question: Does the additional use of MRS improve MRI differentiation of neoplastic from non- neoplastic (infective or degenerative) focal brain lesions? Methods: The design was prospective, analytical and comparative. 80 consecutive patients were enrolled. Conventional MRI of the brain was performed then a single voxel proton MRS spectrum was applied to a focal brain lesion. A similar MRS spectrum was subsequently acquired from the contra-lateral normal area of the brain, for comparison. The MRI examination, followed by the MRI, MRS examination was then interpreted by two consultant radiologists and a resident radiologist in consensus. Kappa measurement of agreement was used to determine the agreement between the MRI and MRI, MRS with the final diagnosis. Sensitivity, specificity, positive predictive values and accuracy of the two tests were calculated. The difference between the number of indeterminate lesions in the two tests was noted. Logistic regression demonstrated the role of confounding factors in the diagnostic use of MRS. Results: Of the eighty patients initially recruited, seventy four (92.5%) were analyzed, and six were lost to follow- up. According to the final diagnosis, 33% of the lesions were infections, 29% neoplastic, 37% degenerative and, 1% were indeterminate. On the basis of the kappa analysis, MRI, MRS had an increase in agreement of 7.4% compared to MRI and the confidence levels of the two tests did not overlap. The sensitivity of MRI, MRS was 4.82 times greater than that of MRI. MRI, MRS had a 1.7% increase in accuracy. The combined test reduced the indeterminate MRI lesions by 5.4%. Logistic regression showed that for lesions which were enhancing, MRS yield was more helpful if the voxel position included the enhancing part. Conclusion: The additional use of single voxel MRS improves the MRI characterization of neoplastic from non- neoplastic (infectious or degenerative) focal brain lesions. It is most useful as an additional protocol to conventional MRI in the characterization of neoplastic from non- neoplastic brain lesions.
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