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8. Al-Anfal/The Spoils of War

8. Al-Anfal/The Spoils of War

I/We begin by the Blessed Name of Allah

The Immensely Merciful to all, The Infinitely Compassionate to everyone.

08:01
O The Prophet!
They ask you about the spoils of war to whom do they belong?
Tell them:
‘The spoils of war belong to Allah and The Messenger Muhammad.
So be mindful of Allah in reverence, awe, and piety, and
in case of disputes resolve them amicably and maintain good relations among yourselves.
And obey Allah and HIS Messenger, if you are true believers.’
08:02
Indeed, the true believers are those whose hearts fill up with awe whenever they are
reminded of Allah,
and whose faith is further strengthened whenever HIS Messages are recited out to them,
and who put their trust in their Rabb - The Lord to take care of their affairs.
08:03
It is they who establish the Salat/Prayers,
and spend in the Cause of Allah of what WE provide for them.
08:04
It is they – they are the true believers.
For them are high ranks of honor and dignity with their Rabb - The Lord,
as well as forgiveness of sinful trespasses, and
generous provisions in Paradise.
08:05
A similar situation of dispute arose when your Rabb - The Lord caused you to leave your home to fight for the Cause of Truth,
although a group of the believers were, in fact, unwilling to do it,
08:06
…. arguing with you about the truth even after it had become quite clear
as if they were being driven to their own death with their eyes wide open.
08:07
And remember even when Allah was promising you that one of the two enemy groups will be yours,

although...

اسلامی خارجہ پالیسی کےبنیادی اصول اور دورجدید کے بین الاقوامی تعلقات

Islam covers all aspects of human life. It is not only a religion but also a complete code of life. Hazrat Muḥammad ﷺ is the last Rasool of Allah Almighty. All his life is a translation and interpretation of the Holly Qur’ān. In this article, it is proved that the fundamental rules of Islamic foreign affairs are the torchbearer and leader for the modern age world. If we make a deep study of Christianity, Judaism, Hinduism or any other religion or school of thought of the world we would not find a complete and permanent solution related to peace, security and prosperity in the world. Islam gives us the golden rules for one person, society or state in the field of making relations with others individually and collectively. Islam lays great stress on equality, social justice, brotherhood and peace not only in the state but across the border too. The fundamental rules of Islamic foreign policy not only emphasize the faith in the oneness of Allah but also the equality among all human beings and all races and nations. Islam builds international relations on a humanitarian base.

Phytosociology, Floral Diversity and Conservation Status of Murree-Kotli Sattian-Kahuta National Park

To understand the ecosystem dynamics with respect to plant ecology it is inevitable to understand floristic composition, spatial and temporal distribution and all the related phytosociological aspects of plants in an ecosystem. Murree-Kotli Sattian-Kahuta national park (MKSKNP) is located on the lateral spur of the sub-Himalayan Mountains and declared as a national park in 2009. MKSKNP is rich in plant biodiversity but have not been previously subjected to quantitative ecological studies through statistical tools and techniques. The present study was conducted from August, 2013 till September, 2015 to fill the research gap. Species attributes were measured by stratified random sampling design. Three hundred and fifty two plant species were recorded from 246 samples using the quadrat method. There were seven plant communities, identified by using classification and ordination techniques (PC-ORD and CANOCO) viz., 1) Themeda-Galium-Gerbera commun-ity, 2) Dodonaea-Carissa-Dalbergia community, 3) Adiantum-Olea-Xylosma community, 4) Justicia-Mallotus-Asplenium community, 5) Micromeria-Taraxacum-Dichanthium community, 6) Myrsine-Oplismenus-Pinus community and 7) Pinus-Viburnum-Daphne community. Indicator species of each community were determined by Indicator species analysis. Multi-Response Permutation Procedure detected a significant difference (p 0.05) in species composition of plant communities. Biodiversity of the communities were established by different diversity and evenness indices, while the conservation status was ascertained according to the categories of IUCN. Plant species composition and distribution dynamics were mainly determined by al- 2 itude, latitude and soil texture, as shown by Detrended correspondence analysis (DCA) and canonical correspondence analysis (CCA). CCA detected nine significant [p (adj) < 0.5] environmental variables which cumulatively explain 13.10% of variation in species data the species composition The dominant life forms were the Hemicryptophytes (28.89%) and Therophytes (27.98%), whereas Microphylls (35.41%) and Nanophylls (35.41%) were the prevailing leaf spectra of the study area. Overall, 624 plant species comprised of 361 genera and 106 families. (Including 24 ferns species, 4 species of gymnosperms, 144 monocots and 452 dicots), were recorded from the study area. Comparing with regional floras, most of the species were native to the area (508 Spp.). The individuality of the region is depicted by the endemic flora, which is quite significant because of limited distribution (Ali, 2008), are of great interest for taxonomists and ecologist (Khan, 2013). The Western Himalayas is endowed with rich endemic flora (300 species), (Ali et al.,1972–2009), of which five plant species viz. Viola makranica, Buxus papillosa, Rydingia limbata, and Gentiana argentea which are endemic to Pakistan were also reported from the study area. There were 16 plant species recorded for the first time from MKSKNP, Rawalpindi. The study helps understanding the plant diversity and related biodiversity issues of the MKSKNP. The finding of the study will help the ecologist, conservationist and foresters to tackle biodiversity crises and improving the bioresource basis of the study area.
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