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Impact of Personality Traits on Knowledge Sharing Behavior and Organizational Citizenship Behavior

Thesis Info

Author

Mudaser Javaid

Supervisor

Khurram Shahzad

Program

MS

Institute

Riphah International University

Institute Type

Private

City

Islamabad

Country

Pakistan

Thesis Completing Year

2016

Thesis Completion Status

Completed

Page

80 . : ill. : 29 cm. +CD

Subject

Management & Auxiliary Services

Language

English

Other

Submitted in fulfillment of the requirements for the degree of M.S Management Sciences to the Faculty of Management Sciences.; Includes bibliographical references; MS thesis (HRM); English; Call No: 658 MUD

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676711635132

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ٹریفک کے قوانین

ٹریفک قوانین
نحمدہ ونصلی علی رسولہ الکریم امّا بعد فاعوذ بااللہ من الشیطن الرجیم
بسم اللہ الرحمن الرحیم
معززصدرو میرے ہم مکتب سا تھیو!
آج مجھے جس موضوع پرلب کشائی کرنی ہے وہ ہے:’’ٹریفک قوانین‘‘
صدرِذی وقار!
قانون، اصول، ضابطہ جیسے الفاظ کا تصور جب دماغ کے در پچوں کو دستک دیتا ہے تو تہذیب وتمدن ، اورمنظم قوم کی ایک تصویر بھی دماغ کے خانوں میں ابھرتی ہوئی محسوس ہوتی ہے، اور اُجلا پن جگہ جگہ دکھائی دینا شروع ہو جا تا ہے۔ کائنات رنگ و بو میں ہر شے کا اپنا اپناضابطہ ہے۔ نظام ِشمسی ہو، نظامِ فلکی ہو ،نظامِ ارضی و سماوی ہو، جملہ نظام ہائے حیات قوانین کے دائرے میں متحرک نظر آتے ہیں۔ کچھ قوانین ایسے ہوتے ہیں جن کو انسان اپنی بقاء کے لیے بناتے ہیں، انہی قوانین میں ٹریفک کے قوانین بھی ہیں۔
صد رِمحترم!
زمین پر حشرات الارض کو دیکھیں تو ان کی اجتماعی حرکت ایک قطار میں نظر آئے گی۔ آسمان کی بلندیوں پرمحوپرواز طائران خوش الحان کی زندگی کا مشاہدہ کریں تو ان کی پرواز بھی کسی قانون اور ضابطے کے تحت ہوگی۔ حدی خواں کے اونٹوں کی قطاریں، بلبل کی چہک، پھول کی مہک ، جگنو کی چمک، ستاروں کی دمک ، سورج کی روشنی، چاند کی چاندنی ، فضاؤں کی سرسراہٹ ، آبشاروں کی گڑگڑاہٹ ، سمندر کا سکوت، دریا کا شور، صبح سہانی ، ندیوں کی روانی یہ جملہ مظاہرِ فطرت کسی نہ کسی ضابطے کے تحت سرگرم عمل ہیں۔
معززصدر!
قوانین انسان کی فلاح کے لیے بنائے جاتے ہیں، انسان کی ترقی مقصود ہوتی ہے، انسان کی زندگی میں حسن پیدا کرنا ہوتا ہے، انسان کونشست و برخاست کا ڈھنگ سکھانا ہوتا ہے، انسان کی گفتار میں شائستگی پیدا کرنا ہوتی ہے۔ انسان کی رفتار میں اعتدال پیدا...

Effects of Hindu Civilization on Muslim Culture and Civilization: A Review from Pakistan’s Context

مسلم تہذیب و تمدن پر ہندؤ تہذیب کے اثرات: پاکستانی تناظر میں جائزہ Islam provides a complete and comprehensive concept of civilization that includes all aspects of human life and provides a complete philosophy of life. Generally speaking a civilization is the expression of any philosophy or belief that develops into the political, social, economical and cultural norms. Main focus of the present research is the impact of Hindu civilization on our society, we see that by living with the Hindu society, their beliefs, casteism, rituals, have influenced the people around them. Pakistan is and always has been an amalgam of a diverse culture. Pakistan has a rich culture without a doubt, but this culture is in the line of fire in association to powerful Indian culture. From birth to death, there are small rituals that were normally associated with Hindus, have also slowly mixed with Islamic culture and have become inseparable. Change in the social life of Muslims of subcontinent is due to conversion of a large number of Hindus to Islam. They accepted the preaching of Islam but did not give up their practices and rituals. Consequently, their rituals and practices were incorporated into the Muslim society. Some social ceremonies associated with births, deaths, and marriages were influenced by Hindu culture. It is a fact that media played a great role in propagating Hindu culture. Therefore, in this article, efforts are made to analyze all the factors due to which we are facing challenges of Hindu civilization and how we can get rid of its impacts on Muslims thoughts, culture and society. Allah Almighty says: O people, who believe in Allah, enter the whole circle of Islam. So, to address all above-mentioned challenges, a comparative and analytical research methodology with qualitative paradigm has been conducted in this research paper. At the end, solutions have been provided.

Role of Migrants in Making of Modern Faisalabad 1947-1960

Lyallpur is 3rd largest city of Pakistan and 2nd major industrial city contributing major share in revenue of Pakistan. The establishment of Lyallpur is regarded to be associated with canal colonies project of the British to serve their manifold interests including population rationalization, increase in raw material through transformation of barren land into agricultural productive land, extra revenue generation, and reinforcement of strategic supply lines. However, the materialization of canal colony project was accomplished by the migrants of North Punjab who were knack at agricultural savvy second to none. The effective blend of role of government in form of providing conducive to agriculture environment and the migrants’ skill and hard work gave multiplier effect to agricultural growth of Chenab Colony enough to turn it into grainery of Asia. The study has discussed locality of Lyallpur district under paradigm of role of migrants in defining and restructuring social and economic dynamics of the host locality. The locality serves to be interesting site of study under this paradigm as it observed two large scale migrations who took place under different circumstances and for different objective. Hence it provided potent case study to verify significance of migrants in redefining and restructuring social and economic dynamics of Lyallpur. It has further looked into status of Lyallpur in partition of Punjab 1947 and stakes of the Sikh community (migrants from Northern Punjab) in the host locality. It has investigated journey of Lyallpur from ‘Jangli land’ to miracle of Punjab and later on, its transformation to agricultural hub of Punjab earning the status of ‘Manchester of Pakistan’. The study has argued that journey of Lyallpur from barren lands to grainery of Asia was outcome of the planned migration from North Punjab comprising Agriculturally adroit brain drain. It comprised a qualitatively significant and acclaimed portion of Sikh Jats. In wake of Partition of Punjab that was though practiced owing to repetitive demand of Sikh community; they resisted to secure their religious, social, and economic interests in Canal colonies especially Lyallpur. However, they ultimately failed to secure it owing to some logical gaps and practical complexities in their narrative. It resulted into large scale outmigration of non-Muslim community of Lyallpur to East Punjab that was replaced by influx of the migrants from East Punjab. However, the study has argued that though the second migration was abrupt, unplanned, and violent; yet it accompanied with accidental brain drain that comprised industrial and industrious migrants. These migrants by the dint of their hard work and skills not only carried forward agricultural legacy of the district; but they redefined social and economic dynamics of Lyallpur by transforming its economy from primary sector to secondary sector economy. The migrants invested their capital, skills, and time to earn the status of Manchester of Pakistan for Lyallpur.