Search or add a thesis

Advanced Search (Beta)
Home > The Impact of Project Managers Authentic Leadership in Knowledge Sharing Behavior and Organization Citizenship Behavior With the Moderating Role of Islamic Work Ethics

The Impact of Project Managers Authentic Leadership in Knowledge Sharing Behavior and Organization Citizenship Behavior With the Moderating Role of Islamic Work Ethics

Thesis Info

Author

Amber Altaf Kayani

Supervisor

Khurram Shahzad

Program

MS

Institute

Riphah International University

Institute Type

Private

City

Islamabad

Country

Pakistan

Thesis Completing Year

2017

Thesis Completion Status

Completed

Page

70 . : ill. ; 29 cm. +CD

Subject

Management & Auxiliary Services

Language

English

Other

Submitted in partial fulfillment of the requirement for the degree of Master of Sciences to the Faculty Of Management Sciences; Includes Bibliographical references; Thesis (MS)--Riphah International University, 2017; English; Call No: 658.404 AMB

Added

2021-02-17 19:49:13

Modified

2023-01-08 00:32:04

ARI ID

1676711807076

Asian Research Index Whatsapp Chanel
Asian Research Index Whatsapp Chanel

Join our Whatsapp Channel to get regular updates.

Similar


Loading...
Loading...

Similar Books

Loading...

Similar Chapters

Loading...

Similar News

Loading...

Similar Articles

Loading...

Similar Article Headings

Loading...

انور نعمانی

انور نعمانی مرحوم
علامہ شبلیؒ نعمانی نے اپنے بھائی مولوی محمد اسحاق مرحوم وکیل الہ آباد ہائی کورٹ کی موت پر اپنے ایک پر درد نوحہ میں یہ فرمایا تھا۔
مرنے والے کو نجات ابدی کی ہو نوید
خوش و خرم رہے چھوٹایہ مرا بھائی جنید
ان ہی جناب جنید نعمانی کے مرحوم کے اکلوتے بیٹے انور نعمانی مرحوم تھے، جنھوں نے لگ بھگ اسّی۸۰ سال کی عمر میں کراچی میں مئی ۱۹۸۶؁ء کے آخری ہفتہ میں وفات پائی، مرحوم اپنے والد بزرگوار کے سایۂ عا طفت میں بڑے لاڈ پیار اور ناز ونعمت سے پلے، تعلیم مسلم یو نیو رسٹی علی گڑھ میں پائی، گھر میں دولت تھی، اس لئے ان کو نوکری کرنے کی ضرورت نہیں پڑی، کچھ دنوں مرزا پور میں فارم کیا، چھوٹی موٹی تجارت بھی کی، پھر حضرت مولانا اشرف علی تھانویؒ کے خلیفہ مولانا عبدالغنی پھولپوری کے ایسے گرویدہ اور فریضتہ ہوئے کہ وہ نقل وطن کرکے کراچی چلے گئے تو یہ بھی اپنا گھربار سب کچھ چھوڑ کر ان ہی کے ساتھ وہاں رہنے لگے، جب تک اعظم گڑھ میں رہے دارالمصنفین والوں کے یار وفادار اور غم گسار بن کر ان کے لئے اپنی محبت کا دم بھرنا زندگی کا شعار بنائے رکھا۔ کراچی میں ان کے اکلوتے لڑکے سرکاری نوکر ہیں، اچھے حال میں ہیں ،پھر ان کے اور قریبی اعزہ بھی وہاں بہت خوش حال ہیں، مگر انھوں نے کسی کے یہاں رہنا پسند نہیں کیا، اپنے مرشد کی ایک پسند یدہ مسجد سے ملحق ایک کٹیا ان ہی کے نام پر ایک عبادت گاہ کے گوشے میں رہ کر اپنی بقیہ زندگی گذاردی، کراچی جب جب گیا، ان سے جاکر ضرور ملا، اور ان کی پرانی زندگی کی یادوں کی قندیل روشن کی، کسی زمانے میں صاحب کی طرح زندگی بسر کرنے والے کو ان...

POLA SOSIALISASI PERGURUAN TINGGI DALAM MENINGKATKAN JUMLAH PENERIMAAN MAHASISWA BARU PADA IAIN PALU

This article discusses the effectiveness of the new student admission socialization program on the decision of the prospective student to enroll in the State Islamic Institute (IAIN) Palu. The problem studied is How are the efforts of socialization of new student admissions applied at IAIN Palu? What is the most effective socialization attempt for student candidate's admission at IAIN Palu? This research uses survey research design combined with descriptive qualitative analysis model. Data collection using questionnaire method supported by interview and collecting a documentations. The results showed that the socialization efforts applied in IAIN Palu was by utilizing mass media and school visit. An effective efforts of socialization for introducing institutions to the public is unprogrammed in schedules, they used word to word (door to door) and publicity promotion. Nevertheless, regular programmed socialization models are held regularly every day before the admission of new students, usually used advertising and “personal selling” through visits to schools, is still quite effective. While the main consideration factor for enrolling in IAIN Palu is the availability of courses appropriate to their interests.

Religious Militancy and Tribal Transformation in Pakistan: A Case Study of Mahsud Tribe in South Waziristan Agency

The beginning of the 21st Century witnessed the rise of religious militancy in a more severe form exemplified by the traumatic incident of 9/11. While the phenomenon has troubled a significant part of the world, Pakistan is no exception in this regard. This research explores the role of the Mahsud tribe in the rise of the religious militancy in South Waziristan Agency (SWA). It further investigates the impact of militancy on the socio-cultural and political transformation of the Mahsuds. The study undertakes this research based on theories of religious militancy, borderland dynamics, ungoverned spaces and transformation. The findings suggest that the rise of religious militancy in SWA among the Mahsud tribes can be viewed as transformation of tribal revenge into an ideological conflict, triggered by flawed state policies. These policies included, disregard of local culture and traditions in perpetrating military intervention, banning of different militant groups from SWA and FATA simultaneously, which gave them the raison d‘etre to unite against the state and intensify violence and the issues resulting from poor state governance and control. The study explores the unique tribal characteristics of the Mahsuds, such as asylum provision, autonomy and lack of centralized leadership, which had historically facilitated the rise of religious militancy during the colonial times, replicating itself in the post 9/11 period. The flawed state policies encouraged autonomy of the young tribesmen from local institutions of Jirga and Malikship, thereby facilitating them to join the militant movement in SWA. Moreover, such state policies, coupled with military operations caused confusion among the Mahsud tribes and forced them to neither support the military directly, nor halt the activities of the militants. The findings also contradict the widely held narrative that Mahsuds as a tribe participated in the fight against the state in SWA in post 2001 period. As the findings suggest, the religious elite, including the local Imams Madrassa dropouts and the Afghan war militants had a strong role in directly inciting violence and insurgency and influencing young tribesmen. The pre-mature military intervention further pushed the war affected tribesmen, especially the family members of injured/killed/disappeared, into militancy. However, due to several reasons, including the integration of the Mahsuds in the mainstream community of Pakistan, the larger majority of the tribesmen did not participate in the insurgency against the state. The research further explores the impacts of displacement on the socio-cultural and political institutions of the Mahsud tribe as a result of militancy and subsequent military operations. The migration/displacements severely impacted the tribesmen, including their socio-cultural and political institutions of Malikship and Jirga, thereby impacting their tribal identities. Other political implications include a progressive decline in levels of support to religious political parties by local tribesmen. There is a further impact evident through a general tendency to support non-violent ethnicity based social movements against state excesses. The study has primarily employed ethnographic based data collection tools for research, such as semi-structured interviews, informal discussions and personal observations to reach its findings.