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Home > ڈاکٹر اسرار احمد کی اقبال فہمی کا توضیحی جائزہ

ڈاکٹر اسرار احمد کی اقبال فہمی کا توضیحی جائزہ

Thesis Info

Author

راشدہ ناہید

Supervisor

شاہد اقبال کامران

Program

Mphil

Institute

Allama Iqbal Open University

Institute Type

Public

City

Islamabad

Country

Pakistan

Thesis Completing Year

2011 ۔

Thesis Completion Status

Completed

Page

238 ص

Subject

Biography

Language

Urdu

Other

Call No: 928.91439 ر ا ڈ; Publisher: علامہ اقبال اوپن یونیورسٹی،

Added

2021-02-17 19:49:13

Modified

2023-02-19 12:33:56

ARI ID

1676714734180

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قصاص کا لغوی معنی

قصاص کے معنی نشانات پر چلنا، جیسا کہ ابن فارس قصاص کامعنی یوں بیان کرتے ہیں
"القاف والصاد أصلٌ صحيح يدلُّ على تتبُّع الشَّيء. من ذلك قولهم: اقتصَصْتُ الأثَر، إذا تتبَّعتَه. ومن ذلك اشتقاقُ القِصاص في الجِراح، وذلك أنَّه يُفعَل بهِ مثلُ فِعلهِ بالأوّل۔"152
"مادہ " قَصَصَ" ہے یہ دلا لت کرتا ہے کسی چیز کی کھوج یا جستجو پر اور اسی سے عرب کا قول ہے کہ میں اس کے نشانات پر چلا جب کہ تو اس راستے کی جستجو کرے ۔ اور زخموں میں قصاص اسی سے مشتق ہے اس لیے کہ قصاص میں بھی پہلے فعل کی طرح کام کیا جاتا ہے۔ "
قتل کے بدلے قتل کرنا قصاص کہلاتا ہے۔ اس حوالے سے ابن منظور تحریر کرتے ہیں
"القَصُّ أَخذ الشعر بالمِقَصّ وأَصل القَصِّ القَطْعُ يقال قصَصْت ما بينهما أَي قطعت والمِقَصُّ ما قصَصْت به أَي قطعت یقال القِصاص في الجِراح مأْخوذ من هذا إِذا اقْتُصَّ له منه بِجِرحِه مثلَ جَرْحِه إِيّاه أَو قتْله به الليث القَصُّ فعل القاصّ۔"153
"قص سے مرادبالوں کو قینچی کے ساتھ کاٹنا اور قص کا اصل معنی ہے قطع کرنا (جدا کرنا) جیسے کہا جاتا ہے میں نے دو چیزوں کو آپس میں جدا کردیا اور مقص اس آلے کو کہتے ہیں جس سے کسی شے کا کاٹا جائے ، کہا جاتا ہے زخموں کا قصاص اسی سے ماخوذ ہے ، زخم کے بدلے میں زخم اور قتل کے بدلے میں قتل کیا جاتا ہے۔ "
قصاص کے معنی خون کا بدلہ لینے یانشانات پر چلنا کے ہیں ، جیسا کہ راغب اصفہانی کے نزدیک
"القص " نشان قدم پرچلنا ہے۔ محاورہ ہے "قصصت اثرہ " میں اس کے نقش قدم پر چلا۔قصص کے معنی نشان کے ہیں جیسے"فارتدا علی اثارھما قصصا" پس وہ اپنے پاؤں کے نشان دیکھتے دیکھتے لوٹ گئے"154

الفتح الربانى لترتيب مسند الامام احمد بن حنبل الشيبانى میں شیخ احمد عبدالرحمن البنا الساعاتی کا منہج و اسلوب

Former Egyptian Muḥaddithīn of the each centuries have played a well-regarded, venerated and esteemed role in services of Ḥadīth and its sciences. Their outstanding contribution in this regard has been appreciated in each century of Islamic history. Those Muḥaddithīn have left valuable work on Ḥadīth and its sciences in their popular and basic sources of Ḥadīth for coming generations. Muḥaddithīn of 20th century were not less than the former in their involvement in the field of Hadith. Their dynamic and marvelous efforts are needed to be unveiled for scholars and students of Ḥadīth. Al-shaykh Abdur Raḥmān al Banna Al sāʻātī is known as one of the prominent Egyptian Muḥaddithīn in 20th century. He made extraordinary efforts in the field of Ḥadīth and its sciences through compiling and writing various remarkable books in this regard. His marvelous work in Alfatḥ Al-Rabbānī li Tartīb Musnad Al-Imām Aḥmad bin Hanbal Al-Shaybānī on Musnad Imām Aḥmad bin Hanbal in its rearranging, categorizing and organizing its Ḥadīth is deserved to be cherished and focused on due to its significance and importance in the field of Ḥadīth. He is the first Muḥaddith who presented the Aḥādīth of Musnad in seven outstanding chapters to facilitate the researchers in their accessing to the main theme of the Musnad. In this paper the life sketch of Al-Shayk Abdur Raḥmān, his scholarly contribution in the field of Ḥadīth and his methodology in his renowned book alfatḥ al-Rabbānī has been discussed and highlighted its valuable aspects.

Impact of Social Media Political Campaigns on Voting Behaviour: A Case Study of the Punjab

This research examines Pakistani youth’s political participation through social media. It evaluates the success of social media in molding the behaviours of voters during the general elections of 2013, also investigates the sharing of information instantly among masses through online interaction and to find out political mobilization for a change in political setup. In Pakistan, Social Media i.e. Facebook, YouTube, WhatsApp, Imo, twitter and Viber; is penetrating among the population belonging to all age groups. Mindset of both males and females belonging to rural or urban locality linked with various professions is going to change with the use of internet and social media. The current study aimed to explore the influence of social media on the minds of above mentioned categories and their change of behaviour for voting in the general elections of 2013. Survey method was applied to collect the data from the population of Punjab belonging to different age groups, gender, profession, qualification and locality. Data collected through questionnaire tool was in the statistical package for social sciences to be evaluated. Significant results were obtained youth is involved in political process via social media to a great extent. Social media has changed the behaviour of voters in the general elections of 2013. Voters shared information that was obtained with the help of social media instantly among their fellows. Social media is influential in political mobilization and is responsible for bringing change in the political setup of Punjab. Significant correlations were found in variables i.e. gender, age, profession and locality of the participants. On the basis of findings, it can be concluded that social media is an effective tool for political awareness. Its use must be under the control of some rules and regulation. So that people should avoid some negative prorogation and rumours. There must be check and balance over sharing of information through social media.