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سامی ادیان میں حقیقت وحیثیت خواب

Thesis Info

Author

سمیرا یاسین

Supervisor

عبد الرشید قادری

Department

Department of Islamic Studies

Program

Mphil

Institute

The University of Lahore

Institute Type

Private

Campus Location

Lahore Campus

City

Lahore

Province

Punjab

Country

Pakistan

Subject

Comparative Religion

Language

Urdu

Keywords

ادیانِ ثلاثہ،ادیانِ ثلاثہ اسلام ، عیسائیت اور یہودیت
The Three Religions (Islam, Christianity and Judaism)

Added

2021-02-17 19:49:13

Modified

2023-02-19 12:33:56

ARI ID

1676709110005

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دورِ حاضر میں فنی تعلیم کی ضرورت

دور حاضر میں فنی تعلیم کی ضرورت
نحمدہ ونصلی علی رسولہ الکریم امّا بعد فاعوذ بااللہ من الشیطن الرجیم
بسم اللہ الرحمن الرحیم
معزز سامعین اور میرے ہم مکتب شاہینو!
آج مجھے جس موضوع پر اظہار خیال کرنا ہے وہ ہے:’’دور حاضر میںفنی تعلیم کی ضرورت‘‘
صدرِذی وقار!
علم ایک نور ہے، علم ایک روشنی ہے، علم ایک دولت ہے، علم ہی سے گلشن ہستی کے گل وگلزار میں تازگی اور طراوت ہے، علم ہی سے میدانِ حیات و زیست میں شاہسواری کی جاتی ہے، علم ہی کی بدولت آسمانِ علم و دانش پر آفتاب و ماہتاب بن کر چمکتا ہے۔
صدرِ محترم!
علم نام ہے واقفیت کا، علم نام ہے ادراک کا ،علم نام ہے شعور اور قویٰ کو پروان چڑھانے کا، علم سے زندگی ہے، علم ہی بندگی کا انداز سکھاتا ہے ،علم ہی سے نشت و برخاست کا ڈھنگ آتاہے، علم ہی سے لغت حجازی کا فرہنگ بنتا ہے، علم ہی سے تہذیب و تمدن کی فضاء ہموار ہوتی ہے۔
معززصدر!
علم کی ضرورت ہر دور میں رہی ہے ،علم ہی کی بدولت آج ہم اپنی تاریخ سے باخبر ہیں، علم جو بھی ہو انسان کو انسانیت سکھاتا ہے، اگر علم نافع ہے تو صاحب علم کی قدریں بڑھ جاتی ہیں، اگر علم غیر نافع ہے تو صاحب علم اپنے آپ کو محفوظ و مامون رکھتا ہے۔
معززصدر!
علم جب عقل و شعور کو منور کر کے اپنی روشنی کی کرنیں خارجی طور پر ظاہر کرتا ہے، صاحب علم کے اعضاء سے اس کا اظہار ہوتاہے، ایک غنی کی شکل اختیار کرتا ہے۔ ایک ہنر کی صورت میں نظر آتا ہے۔ تو اس وقت اس کی اہمیت کو چار چاند لگ جاتے ہیں، معاشرے میں خوشحالی کے دروازوا ہو جاتے ہیں، غربت و افلاس کا خاتمہ...

Effects of Corporate Social Responsibility on Organizational Performance: A Conceptual and Literature Review

Sustainable development is considered as or can be one of the ways in achievement, progress, and benefit for organizations. Organizations use and utilize this source to require a system on which they can rely upon and keeping in mind the end goal to recognize openings and associated risks and to make, realize, control, and upgrade the sustainable goals of corporations which to be both progressively viable (for themselves and the overall population) and increasingly productive in terms of monetary. Based on the content analysis and literature review, this paper review and proposed the conceptual framework on the Corporate Social Responsibility (CSR) and its effect on Organizational Performance of Pakistan’s retail banks. It is conceptual type of research which possesses four hypotheses, first Independent Variable is CSR and Four Dependent Variables such as, Organizational Performance (OP), Financial Performance (FP), Employee Commitment (OC) and Organizational Reputation (OR) and these are not proven in this research. This paper suggests that by initiating the practices of corporate social responsibility can improve the performance of the organization and also increase its financial position, commitment level of the employees and improve the overall reputation or the company. Different literature suggests that this research could be done with primary as well as secondary sources sometimes the researchers have used mixed form of methodologies, this study is based on secondary data using internet which is one of the powerful tools to generate the data. Researchers conclude and give some suggestions for the future research work with the discussion on previous literature review.

Western Scholarship on ORIGINS of Islamic Law an Analytical and Critical Study

Orientalism is an ancient tradition of Western scholarship which portrays Islam, Muslim societies and Arabs in negative manner. Orientalist tradition was extended to Islamic legal scholarship during colonial era. Ground breaking publication of a Hungarian orientalist Ignac Goldziher (d.1921) `Introduction to Islamic Theology and Law' (1910) became the basis of all future writings on this subject. Joseph Schacht (d.1969) a German orientalist carried his work in Goldziher's footsteps and published `Origins of Mohammadan Jurisprudence' (1950) and 'An Introduction to Islamic law' (1964) which laid the foundations of Islamic legal orientalism in academic writings of the Western world. With the advent of orientalist tradition in USA during the Cold War era, leading American universities established Oriental Studies, Near Eastern Languages and Cultures and Middle Eastern Studies departments which worked closely with U.S. State department and Foreign Affairs department to facilitate the goverhment to establish political hegemony over the Middle East and the Muslim world. Two major assumptions put forward in the academic debate by the West on 'Origins' of Islamic law were inauthenticity of hadith literature and influence of pre-Islamic non-Arab laws on the development of Islamic law. This dissertation carries out critical analysis of writings of Western scholars during cold war era through post 9/11 era to date, on these two issues. The objective of this research is to study the shift in paradigms, trends, approaches and methodology adopted by Western scholars of 21' century in their writings on Origins of Islamic law and to see how this scholarship is related to European and American political hegemony over the Muslim world. Writings of Harald Motzki, Jonathan Brown, Wael Hallaq and Patricia Crone and a few more are selected to analyze 21' century Western scholarship. Responses, rebuttals and critiques on the assumptions put forward by Western scholars of 20th century are also part of this dissertation. A shift in trend and methodology is observed in 2l' century Western scholarship on Islamic law but the essential paradigms for the study remain the same thus putting forth similar results. It is also observed that Western scholarship on Islam is strongly connected with its political hegemony over the Muslim world. Methodologically Western scholarship has shifted from 20th century philological zeitgeist to 21' century social science research but it remains within the orientalist problematique. Thus Islamic law is portrayed as an essentially defective legal system and hadith literature the second primary source of Islamic law remains inauthentic in Western scholarship. However there are scholars who are aware of the fact that they are not to become hostage to biased paradigms and inadvertent commitments to political agendas in order to promote academic honesty.