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Synthesis and charaterization of Co-Ferrite/SiO2 nanocomposites

Thesis Info

Author

Faisal Zeb

Supervisor

Kashif Nadeem

Department

Department of Physics

Program

MS

Institute

International Islamic University

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2013

Thesis Completion Status

Completed

Page

ix,53

Subject

Physics

Language

English

Other

MS 530 FAS

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676722681330

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ڈاکٹر غلام مصطفےٰ [خان]

آہ! ڈاکٹر غلام مصطفےٰ خاں 
زمیں کھا گئی آسماں کیسے کیسے
(رفیق احمد خان)
’’جناب مشفق خواجہ کا غم ابھی تازہ ہی تھا کہ ڈاکٹر غلام مصطفےٰ خان اور ڈاکٹر سید معین الرحمن نے بھی داغ مفارقت دیا، یہ دونوں بزرگ علم و ادب کے آسمان پر مہر و ماہ بن کر ضوفشاں تھے، یقینا قارئین معارف رفیق احمد خاں صاحب کے ممنون ہوں گے کہ انہوں نے ان دونوں مقتدر علمی و ادبی شخصیتوں پر مقالہ سپرد قلم کیا، عتیق جیلانی صاحب کے بھی ہم ممنون ہیں کہ انہوں نے بھی ڈاکٹر غلام مصطفےٰ صاحب پر اپنے مضمون سے قارئین معارف کو متمتع ہونے کا موقع بخشا، قارئین معارف کو مشفق خواجہ صاحب پر بھی کسی پاکستانی صاحب قلم کے مضمون کا انتظار رہے گا‘‘۔ (ض)
ڈاکٹر غلام مصطفےٰ خاں صاحب (م ۲۵؍ ستمبر ۲۰۰۵؁ء) کے بارے میں کچھ عرض کرنا سورج کو چراغ دکھانے کے مترادف ہے، وہ کسی تعریف یا تعارف کے محتاج نہیں، ڈاکٹر صاحب کی شخصیت قدر و منزلت کے اعتبار سے کئی پہلو رکھتی ہے، تاہم دو پہلو صاف، واضح اور روشن ہیں، ایک ’’محققـ‘‘ دوسرے ’’مذہبی اور روحانی عالم‘‘۔
تحقیق کے اصل اور حقیقی تقاضوں سے محققین و فضلا ہی آگاہ ہوتے ہیں اور وہی جانتے ہیں کہ انہیں کیوں کر نبھایا جاتا ہے، تحقیق ایک خاص طرز زندگی کا مطالبہ کرتی ہے، ڈاکٹر صاحب نے ایک مقام پر لکھا ہے ’’ہم کہہ سکتے ہیں کہ تحقیق کو بہ طور ایک طرز زندگی اپنانا ہی اولین اور بنیادی اور لازمی شرط ہے‘‘۔
ہم دیکھتے ہیں کہ ڈاکٹر صاحب اپنی عمر کا ایک بڑا حصہ اسی خاص انداز سے گزار کر اس جہانِ فانی سے دائم آباد کو رخصت ہوئے، ان کی زندگی ہمارے لیے قابل فخر اور لائق تقلید ہے۔
ڈاکٹر صاحب کی متعدد خوبیوں میں سے صرف دو کا...

استنباط احکام میں حضرت عائشہ کا منہج قرآن کریم کی روشنی میں

In this article an effort has been made to describe Hazrat ‘฀ishah (R. A) ’s methodology of derivation of Ahk฀m from Holy Quran. Holy Quran and Sunnah of Holy Prophet (S. A. W) is basic source of Islamic Shar฀‘ah. Hazrat ‘฀ishah Sidd฀qah (R. A) was the wife of the Holy Prophet (S. A. W), and the daughter of Hazrat Ab฀ Bakr (R. A). She spent her time in learning and acquiring knowledge of the two most important sources of Islam, the Qur'an and the Sunnah of His Prophet (S. A. W). Hazrat ‘฀ishah (R. A) narrated 2210 Ah฀d฀th out of which 174 Ah฀d฀th are commonly agreed upon by Bukh฀ri and Muslim. She was an ardent and zealous student of Islamic jurisprudence. She has not only described Ah฀d฀th and reported her observations of events, but interpreted them for derivation of Ahk฀m. Umm Al-Mu’min฀n Hazrat ‘฀ishah (R. A) is a great scholar and interpreter of Islam, providing guidance to even the greatest of the Companions (R. A) of the Holy Prophet Muhammad (S. A. W). She has not only described Ah฀d฀th and reported her observations of events, but interpreted them for derivation of Ahk฀m. Whenever necessary, she corrected the views of the greatest of the Companions of the Holy Prophet (S. A. W). It is thus recognized, from the earliest times in Islam, that about one-fourth of Islamic Shar฀‘ah is based on reports and interpretations that have come from Hazrat ‘฀ishah (R. A). As a teacher she had a clear and persuasive manner of speech. Hazrat ‘฀ishah (R. A) is a role model for women. She taught Islam many people. She was an authority on many matters of Islamic Law, especially those concerning women.

مکافات عمل قرآن و سنت کی روشنی میں

Allah has created human beings as crown of creation and sent messengers for their guidance.Hazrat Muhammad (PBUH) is the last messenger of Allah. All these messengers were sent for the guidance of human beings but even then the nations followed the path of Shirk (Polytheism) and got entangled in the social evils which proved to be a reason of their destruction. Islam is based on the Law of Mukafat (Requital), not only Islam but the whole universe is based on the Law of Mukafat e Amal which means that God has determined the result of each activity and every act of human (good or bad) determines its result. This is an unchangeable and ultimate law. Many directives of Islam which are: worship (Ibadat), ethics, and world affairs revolve around Mukafat e Amal. Human beings have control over their actions and intentions and thus follow God given law and deviate from it too. When he follows, he succeeds and when deviates he fails. Thus the type of Humans determines the type of society. Hence society is also dependent on the practice of Law of Mukafat. If a society determines the right direction it will prosper. If deviates it will meet with failure and disaster. Hard work and continuous struggle is the guarantee of success only committed nations succeed. Today Muslim Ummah is on the decline due to lack of commitment and hard work. There is no cruelty and injustice in the law of God. According to the Law of Mukafat, human beings will get as much as they deserve. No matter how complete and just the world system of accountability is it still depends on human apparent action, while human imagination and determination is out of its reach. But according to God's law of Mukafat each human imagination and determination affects his own personal self on the basis of which he will be rewarded or punished in the world here after. The rules and principales of Law of Mukafat are discussed in detail in the QUran and Sunnah. Many nations who disobeyed the law of God were punished while the others who followed the law were rewarded. The Muslim Ummah (Nation) can only escape the wrath of God if they understand and follow these rules and can reach the accord of Allah. Learning a lesson from previous nations and self accountability is the only possibility to get rid of problems of the present day. Thus by the Grace of Allah prosperity, honour and dignity in the world can be achieved.