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Home > Cloning of Somatotropin from Indigenous Buffalo Breeds, over Expression, Purification and Characterization

Cloning of Somatotropin from Indigenous Buffalo Breeds, over Expression, Purification and Characterization

Thesis Info

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External Link

Author

Khalid, Sumbul

Program

PhD

Institute

Pir Mehr Ali Shah Arid Agriculture University

City

Rawalpindi

Province

Punjab

Country

Pakistan

Thesis Completing Year

2008

Thesis Completion Status

Completed

Subject

Natural Sciences

Language

English

Link

http://prr.hec.gov.pk/jspui/bitstream/123456789/5642/1/2377.pdf

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676725741726

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سی حرفی : سوہنے محمدؐ دی تعریف وچ

ضروری گل
عشق مصطفیٰؐ ہر مسلمان دا ایمان ایں تے عشق توں بغیر زندگی ادھوری اے۔ ۱۹۹۴،۹۵ وچ کافی سی حرفیاں لکھیاں گئیاں، جنہاں وچوں ’’ سی حرفی عشق مصطفیٰؐ‘‘بڑی عقیدت تے ادب نال لکھی گئی سی۔ لیکن بدقسمتی نال اوہ سی حرفی کدائیں کھریج گئی تے بڑی کوشش توں بعد وی نہ لبھی۔ اُنہاں وچوں کجھ بیت رف کاغذ پھرولدیاں ہویاں لبھ گئے تے اوہ ایتھے پیش کیتے جاندے نے۔
سی حرفی سوہنے محمد ؐ دی تعریف وچ
الف
اللہ نوں سور پیارے ظاہر کر اسراراں نوں
مخفی کل خزانہ آہا، مخفی رکھ اقراراں نوں
ہک ہکلا اللہ آہا، نہیں سی جاگ بہاراں نوں
نور نبیؐ دا ظاہر ہویا ، چھیڑ عشق دیاں تاراں نوں

الف
امان ملی آ بندے، آیا دین محمدؐ دا
درس محبت، عزت، حرمت، لایا دین محمدؐ دا
فرق غلام آقا دا گیا، پایا دین محمدؐ دا
حنیف غریب بندے دے اُتّے ،سایہ دین محمدؐ دا

الف
الہی جان تباہی ،پھسیا دل گناہواں نوں
بلبلہ پانی وانگ حیاتی ،رکھیا گن کے ساہواں نوں
پلے عمل نہ نیکی میرے پہنچیا حال تباہواں نوں
بخش ہدایت حنیف نبیؐ دیاں گلاں ،حق دیاں راہواں نوں

الف
اﷲ دی وحدت دسّی ،لا الہ الا اﷲ
رکھو پکڑ اسلام دی رسّی، لا الہ الا اﷲ
شاہی منکراں کولوں کھسّی، لا الہ الا اﷲ
جند حنیف گناہاں پھسّی، لا الہ الا اﷲ

ل
لباں تے نام محمدؐ آیا، غمیاں گیاں نی
صلی اﷲ علیہ وسلم،آئے نجاتاں ڈھیاں نی
بنے غلام امام جگت دے ،ظلمتاں چُھٹ گیاں نی
صدق حنیف بلالؓ عاشق دے، عرش اذاناں گیاں نیں

ل
لازم اس دین دے اندر، ہونی حب ضروری اے
جد تک تڑپ عشق نہ ہووے، نہیں عبادت پوری اے
آ جا دینِ نبیؐ...

علاج معالجہ اور دم کی شرعی حیثیت

Islam lays much stress on the physical, spiritual and metal health of human beings. For the spiritual wellbeing of mankind Allah sent the Prophets and revealed divine books. The process of physical cure is called Tababat. Although it stands for the physical cure but is used as a spiritual cure as well. Five different methods of cure are found in the traditions of our Prophet  (SAAW) and these have been discussed in this article. Whether a person should go for remedy of disease or not, both of these views are found in Ahadith, which is apparently a contradiction. In the following article an attempt has been made toreconcile these apparently different views. The views of Islamic Scholars have also been mentioned regarding this issue. Different methods of cure remained in use in different periods of time that have also been analyzed in this article. The prohibition and permission of the use of spiritual methods of cure such as Dumm, Ta’weez and magic have also been discussed and an attempt has also been made to find the reasons of two different existing extremes in Muslim nation regarding this matter.

Child Labour and Human Development in Pakistan

This anthropological research explores the issue of child labour from the human resource development perspective embedded in the centuries old cultural practices of workplace based skills transfer to younger generations. Moreover, within cultural and economic discourses the research attempts to present the factors that influence poor parents to decide a career course for their idle male children to become functional adults. This research was carried out in the Dhok Hassu locality of Rawalpindi City in the Province of Punjab, Pakistan, involving children working at the informal auto repair and refurbishing workshops, their Ustaads (Technicians & Employers), and parents. It has helped to understand more fully the existence of the child labour phenomena from the perspectives of communities. The research presents a ‘Split Pyramid Model: Depicting Cultural and Economic Determinants of Child Labour’. The model describes how the interplay of cultural and economic determinisms induces poor families to send children into labour to develop their human resources. On the cultural side, it suggests that social norms of abhorring idleness 1 and deviancy 2 compel parents to place out of school male children at workplaces. On the economic side, the model indicates that future income needs, as opposed to immediate ones, play a critical role in prompting parents to opt for workplace based human resource development opportunities for their idle male children. The practice of child labour is carried out despite parents knowing that children are subjected to corporal punishment at the workplaces. Communities view the practice of child labour 1 Idleness: Child who is not going to school (never been to school or dropped out) and primarily spending time in streets in playful activities, which is considered by parents as waste of time. 2 Deviancy: It consists of actions or behaviors that violate cultural norms including formally-enacted rules and informal violations of social norms. Parents fear that children can develop behaviors that are socially and culturally unacceptable and lead to crime. ivas a traditional method of transferring new skills to the next generation, in continuity of cultural practices.