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Home > تفسیر دعوۃ القرآن شمس پیرزادہ کے عقائد وایمانیات بشمول اہل کتاب کا اختصاصی مطالعہ

تفسیر دعوۃ القرآن شمس پیرزادہ کے عقائد وایمانیات بشمول اہل کتاب کا اختصاصی مطالعہ

Thesis Info

Author

فوزیہ عمر

Supervisor

شیر علی

Department

Department of Islamic Studies and Arabic

Program

Mphil

Institute

Government College University Faisalabad

Institute Type

Public

City

Faisalabad

Province

Punjab

Country

Pakistan

Thesis Completing Year

2015

Thesis Completion Status

Completed

Subject

Comparative Religion

Language

Urdu

Keywords

ادیانِ ثلاثہ،ادیانِ ثلاثہ اسلام ، عیسائیت اور یہودیت
The Three Religions (Islam, Christianity and Judaism)

Added

2021-02-17 19:49:13

Modified

2023-02-19 12:33:56

ARI ID

1676709069075

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اردو زبان کے نام

موضوع 8: اردو زبان کے مختلف نام
اردو زبان کو مختلف ادوار میں مختلف ناموں سے پکارا گیا۔ مختلف ادوار میں اسے ہندی،ہندوی ، ہندوستانی کے ناموں سے پکارا جاتا رہا ہے۔ڈاکٹر سلیم اختر نے اپنی کتاب "اردو ادب کی مختصر تاریخ" میں کہا ہے:
"یہ نام بعض اوقات اس مخصوص عہد کے لیے ایک بلیغ استعارہ بھی بن جاتے ہیں۔"
اردو کا لفظ:
اردو کا لفظ وسط ایشیا یا بالائی یورپ سے برصغیر میں داخل ہوا۔وہاں ریوڑ کے معنی میں استعمال کیا گیا۔سندھی زبان میں ڈھیر اور ترکی زبان میں لشکر کے معنی میں ملتا ہے۔ مغل دور میں فوج اور چھتر شاہی کے معنی میں مستعمل رہا۔اسی لیے عساکر(عسکری) کی زبان کو زبان اردو کہا جاتا تھا۔
ہندی یا ہندوی:
اردو زبان کو ہندوستان کی مناسبت سے قدیم زمانے میں ہندی یا ہندوی کہا جاتا تھا۔بقول ڈاکٹر مرزا خلیل احمد بیگ :
"شروع شروع میں یہ زبان اپنی مقامی خصوصیات کی بنا پر ہندوی ، ہندوئی یا ہندی کہلائی۔"(اردو زبان کی لسانی تشکیل)
اس نام کی شہادت قدیم ادبی تصنیفات میں بھی ملتی ہیں۔ قاضی بدر سے لے کر میں سراج الدین خان آرزوتک قدیم لغت نویسوں نے اس زبان کو ہندی یا ہندوی لکھاہے۔ اس کے علاوہ صوفیا کرام کی تحریریں اور اقوال بھی کارآمد ہوتے ہیں۔میر تقی میر نے اپنا تذکرہ "نکات الشعراء میں بھی ہندی کا لفظ استعمال کیا تھا۔ڈاکٹر سہیل بخاری نے بھی اپنی کتاب " اردو کے روپ "میں ہندی یا ہندوی کی مثال دیتے ہوئے کہا :
" شاہ عبدالطیف نے بھی قرآن مجید کا جو ترجمہ کیا اسیزبان ہندی قرار دیا۔"
زبان دہلوی:
امیر خسرو نے اردو کے لیے زبان دہلوی کا نام استعمال کیا ہے۔ اپنی مثنوی "نئے سفر" میں انھوں نے ہندوستان میں تمام مروجہ زبانوں کا تذکرہ کیا ہے۔امیر خسرو کے300 سال بعد ابوالفضل...

التطوير المهني للقادة في ضوء النَّظام الأخلاقي الإسلامي Professional development for leaders in the Light of Islamic moral system

The leadership of nations is a role designated for prophets and messengers of Almighty Allah, they executed this duty with utmost excellence. Their distinctive leadership and skills were guided by divine revelation, complemented by inherent natural abilities crucial for guiding people. Following the era of prophets and messengers, scholars, reformers, and noble rulers who succeeded them drew from this pure source. They derived principles of governance and successful leadership methodologies from the divine revelations, administering their people adeptly and fostering the consolidation of Islam in their lands. However, in later eras, these foundational elements waned. Many leaders disregarded the noble Islamic values they inherited. Consequently, weaknesses seeped in, and successful, impactful leadership shifted to other groups. I have compiled the principles of leadership advocated by the prophets and messengers, particularly the final messenger, Prophet Muhammad ﷺ,I gave some examples of the leaders among this Ummah, It showcase exemplary leaders from our glorious history and provide guidance on returning to that greatness by reverting to the landmarks of leadership illustrated by the Prophet ﷺ, It's in this return that the restoration of our former glory can be realized.

Classroom Interactions and the Construction of Students Gender Identity in a Private Primary School

The study aimed to explore the role of classroom interactions between teacher and student and student and student in the construction of gender identities of children of early years. The study was conducted in one of the co-education primary private school in Karachi, Pakistan. A case study approach was used within the qualitative paradigm to explore the phenomena of classroom interactions, both verbal and non-verbal, of Class II. Observations of the teachers’ and students’ actions and practices, interviews and artifacts and textbook analyses were done as they unfolded in the natural setting. The data was collected through observations of the classroom interactions, focus group interviews with students, formal and informal discussions with the teachers and analysis of the artifacts and the documents of Class II. All these sources helped me in exploring the role of classroom interactions in constructing gender identities in early years. The data gave me an in-depth understanding of the phenomena. The study reveals that they children bring powerful gender concepts from their homes and society in schools. The classroom, as a site, becomes a platform where the children reinforce and transform their gender identities by socialising with each other. Girls get messages of femininity, whereas boys get messages of masculinity through several means, such as language, actions, teaching and learning processes and curricular and non- curricular activities. It is the school and teachers who can challenge the gender stereotypes because teachers can play a role of change agents in the society and schools prepare the children for their future roles and responsibilities. The study also highlights the importance of favorable learning environment for both girls and boys by involving them in pairs and group discussions and activities. Sometimes, children may get involved in games for physical and mental development, and they may do so in order to make themselves social. The study evidenced that teachers treat boys and girls differently based on their assumptions. It points out the importance of gender awareness among the stakeholders of the school in order to provide them an equitable environment and to strengthen the students’ learning.