ایک بے لذت خواب
آ تجھے نیند میں بھیگے ،مہکتے راستے سے لے جائوں
رفتہ رفتہ او نگھ کے ہچکولے لیتے ہوئے
کہیں دور …بہت دور
اپنے دل کے پاس
جب دل کی دھڑکن تیز ہو گی
توبنا کسی آہٹ کے ،تجھے خواب کی وادی میں اتار لوں
یہ وادی تیرے بدن کی خوشبو سے مہک اٹھے گی
جب آنکھوں پہ کیف و سرور کی چلمن گر پڑے گی
جب سانسیںجذبات کے پسینے سے شرابور ہوں گی
Intelligence system is considered to be one of the important tools used by military and civil secret agencies to defend and strengthen a nation. Intelligence system is thought to be one of the oldest studies of known history. Intelligence system consists of correct and accurate information, gathered after great struggle and facing difficulties. This department if related to both peace and war. Intelligence is a basis of formulating all military strategies and plans. The importance of intelligence system both in day to day life and as a nation cannot be overemphasized. This article recounts the intelligence systems and management of the resources of secret services of the companions of the Holy Prophet (SAW) and, thereafter, the Muslims rulers. Furthermore, the principles derived from the era of the companions of the Holy Prophet (SAW) regarding intelligence system have also been discussed in this chapter. The guiding principles that are still valid even today includes: (a) Training of Personnel Since espionage helps to strengthen the roots of a state and protect it from its enemies, therefore it requires a team of well trained professionals with latest technology and trends. Islam emphasized on two aspects of early warning, one is professional and the other is ethical.(b) Counter Espionage. An Islamic state must have an effective network of espionage to keep an eye on all the activities of the enemy. This is known as counter espionage. (c) Reconnaissance. This aims at the fore knowledge of the intentions of the enemy so that one can have a better planning in case of an attack. (d) Verification of Information. Information from an agent should be verified from other sources. An operative may feed false information due to lack of experience and competency and that may create an embarrassing situation. (e) Security of Information. Don’t share your secret, try to protect them. If national secrets are compromised they may cause an extensive damage to national interest. (f) Interrogation of POW. Whenever enemy spies or soldiers are arrested in a war they should be interrogated for extraction of information. They may be subjected to mental stress. (g) Fore Warning of the Enemy. This requires the launching of own agents in the enemy ranks for knowledge of their future plan likes attacks. (h)Treatment of Spies. If anyone is found to be guilty of spying for enemy, he may be penalized with death punishment.
The concept of personal growth is highly important for human welfare. According to Jungian model of human development, personal growth and maturity refers to the search for completion which is universal, cross-cultural, and spiritual (Freeman, 2006). Using holistic approach, the question of the personal growth and maturity in relation to psycho-spiritual wellbeing has been explored in the sample of 500 adult population of Khyber Pukhtunkhwa. The sample was composed of 262 men (52.4%) and 238 women (47.6%), whose age ranged from 17 to 47 with the mean age of 26.05 ± 6.381. The personal growth was gauged through the Pearson-Marr Archetype Indicator (Pearson, 2002). Spiritual Wellbeing Scale by Paloutzian and Ellison (1991) was used to measure existential and religious wellbeing which was supplemented with Subjective-Psychological Wellbeing Scale of Diener and Biswas-Diener (2008). Later, the two scales were validated against the Islamic Religiosity Scale (Khan, 2006) and Depression Anxiety and Stress respectively. The results were discussed in terms of hypotheses involving the meditating role of archetypes in psychological maturity and psycho-spiritual wellbeing. The evidence implicating psychological maturity in the determining of religiosity, spirituality and wellbeing was compelling. All of the main and most of the secondary predictions were confirmed. Multiple comparisons showed significant relationship of psychological maturity with age, gender and early life experiences of the respondents, F (2, n=500), 127.686, p<.01.; X2 (2, n=500) 33.476, p<.01.; and X2 = (9, n=500) 125.46, p<.01., respectively. As predicted, it was discovered that psychologically mature respondents obtained higher scores on all measures of subjective-psychological and spiritual wellbeing. Spiritual poverty apparently resulted when a respondent’s major identification was with the lower levels of ego and soul. Moreover, neurotic tendencies significantly reduced with psychological maturity and religious participation. As such these results confirm the importance of psychological maturity on psycho-spiritual wellbeing. ii