اقبال نے اپنی فکر اور شاعری کے ذریعے پیغام پہنچانے کا کام لیا ہے۔ وہ چاہتے تھے کہ ان کا پیغام ہر خاص وعام تک پہنچ جائے۔ کوئی بھی ان کے پیغام سے محروم نہ رہے۔ اقبال نے اس کے لیے تحریر کا ذریعہ بھی اختیار کیا اور تقریر کا بھی۔ اور جہاں ضرورت پیش آئی وہاں شعر وسخن سے بھی کام لیا ہے۔
قدرت نے اقبال کو شعر کہنے کا ملکہ عطا کیا تھا۔ جب بھی ان پر کوئی کیفیت طاری ہوتی تو شعر کا نزول شروع ہو جاتا۔ وہ ہر دو زبانوں پر شعر کہنے کی صلاحیت سے مالا مال تھے۔ دونوں زبانوں میں ان کی بہت سی تصانیف موجود ہیں۔ پروفیسر عبدالحق نے اس مونوگراف میں اقبال کی نثری اور شاعرانہ تصانیف کا تعارف پیش کیا ہے۔
The Holy Quran is seen as the ultimate source of guidance and knowledge in Islam. It defines inheritance as automatic transfer of possession by which estate person transfers to the heirs as succession. In the Quran Surat Al Nisa explains about inheritane in just a manner that is due to each individual, male female. This Surah of the Quran has clearly specifies that women should no longer be treated as cattle and commodities, but as individuals, they have the legal right to inherit. The Quran mentions plainly the women right of inheritance in Surat Al Nisa : “ Allah Charge you concerning (i provision for) your children : to the male equivalent of the portion of two females, and if there be women more than two, then theirs is two-third of inheritance, and there be one(only) then the half. Islam gives the women right of inheritance, but the practical situation is different in society and country laws of inheritance. Women are often deprived of this fundamental right especially when it comes inheritance of immoveable assets i.e land. There are numerous reasons to deprive women from inheritance, for example cultural practices such as considering dowry as an alternate to inheritance etc. But the major cause is lack of knowledge and awareness regarding Shariah Law and state legislature due to rampant literacy and dominant role of customs and culture. This research article is an attempt to describe Islamic Law of inheritance along with the extensive study to analyze the practical social and legal status in Pakistani society, and awareness among the women of Pakistan.
More than half of world's population consists of women. The women is forced to live life according the social norms, attitudes moral, ethical values, and laws of the land. In a male dominated society the status of women is not decided in a fair and just manner. The rights of women are exploited due to which many problems have emerge in the society Generally in Urdu literature and especially in Urdu short stories such issue are presented nicely It was not possible for the writers of short stories to stay away from the realities of women’s life. Hence the writers of short stories tried to give a reflection of these problems of the women of their era. The research work done for present dissertation also focuses on such issues. In this study social economic and psychological problems of women have been probed. The circumstances which give rise to these problems have also been studied. The manuscript has been divided in to six chapters. First Chapter emphasis the problems of women in a historical perspective. Second Chapter covers the period of short stories written prior to the creation of Pakistan. The Third chapter problems faced by women in 1st period of Pakistan as presented in short stories by various writers have been analysed. In the fourth, chapter too, the short stories of various writers who have tried to raise issues faced by women have been discussed. In the fifth chapter, modern period and its demands new problems of woman of modern era along with a blend of old problems have been analysed.