بدر الدجیؐ کی بات ہے اور ہم ہیں دوستو!
ذکرِ نبیؐ کی رات ہے اور ہم ہیں دوستو!
ہر حرفِ احتیاط ہے اور ہم ہیں دوستو!
نوکِ قلم پہ نعت ہے اور ہم ہیں دوستو!
اُس بارگاہِ ناز میں مدحت کے پھول ہیں
مداح رب کی ذات ہے اور ہم ہیں دوستو!
اِس بزمِ خاص میں ہے فقط اُنؐ کا تذکرہ
میرے نبیؐ کی بات ہے اور ہم ہیں دوستو!
لمحے ہماری عُمر کے کتنے قلیل ہیں
کتنی طویل بات ہے اور ہم ہیں دوستو!
یہ فخر ہے کہ اُمّتی خیرالورؐیٰ کے ہیں
مقصودِ کائناتؐ ہے اور ہم ہیں دوستو!
ہر حرفِ نعت ہم پہ عطا ہے حضورؐ کی
یہ قلبی واردات ہے اور ہم ہیں دوستو!
ہم کو تو کائنات ہی لگتی ہے بزمِ نعت
عرفانؔ! وہ بھی ساتھ ہے اور ہم ہیں دوستو!
A nation is formed by society. A society is a group of individuals, families and tribes. These together form locality which are settled into cities. Combined cities form a Nation. Islam is a way of life revealed for every individual of every nation. Our last prophet ﷺis the role model for the whole humanity. His preaching was based upon the teachings of Holy Quran meant for the welfare of society and individuals. He lays the foundation of Islamic Welfare Estate after arriving to Madina. It helps Muslims to follow the teachings of Islam with freedom. Revolutionary steps were taken for the betterment of education and health issues. The foundation was based on Islamic Ethical Values of society. He developed new and modern strategies for the defense of newly developed estate. He himself rules the estate and society as a jurist and legislator. The pact of Madina shows the institutional, internal and external rules and regulations for the newly born Islamic estate. It is also known as the first ever written pact of all the time in known history.
Nurturing the leadership qualities and skills of the young learners has become one of the major objectives of schools/colleges around the world. In Pakistan the National Education Policy and Curriculum place considerable emphasis on developing leadership qualities and skills of youth at higher secondary education level. However, there is least evidence available as to how these National policies are enacted in school/colleges in terms of youth leadership development. This qualitative exploratory case study attempted to explore the beliefs and practices that contribute to youth leadership development in a private higher secondary school in Karachi, Pakistan. The purpose of the study was to explore some contextual youth leadership practices from the Pakistani school context. The data was collected by using semi-structured interviews, focused group discussion, observation, and document analysis. The principal of the school, five teachers (involved in co-curricular activities) and seven youths (play leadership role in the school) participated in this study as research participants. The study found that in the school, youth are believed as people with full of energy and potential and they need guidance, opportunity and participation to actualize their potential. Youth leadership development is viewed as significant for developing future leaders as well as for the personal, social and moral development of youth. It was also found that the under studied school provides various opportunities and activities to the youth inside the school, outside the classroom and outside the school to enhance their leadership qualities. Based on findings of the study, a model for youth leadership development called the "Nurturing Model of Youth Leadership Model" is proposed. The implication of the findings for teachers, educators and school is to improve the conditions for youth leadership development at school level. The insights gained from this study can be a significant addition to the existing body of knowledge in the area of youth leadership development at higher secondary schools in Pakistan.