ارشاد ڈیروی دی نظم گوئی
نظم توں مراد شعراں دا اوہ مجموعہ اے جیہدے وچ کوئی اک مرکزی خیال ہو ندا اے ۔بہت سارے شعر ہوون دی صور ت وچ خیال دی درجہ بہ درجہ بڑھوتری طاہر کرن خاطر شعراں نوں وکھو وکھ حصیاں وچ ونڈ لیا جاندا اے ۔تاں جے نظم دے معنی تے مفہوم واضح ہو سکے۔نظم وچ اک خیال یا تصور نوں موضوع بنا یا جا ندا اے تے نظم وچ شعراں دی کوئی گنتی کوئی حد مقرر نہیں ہو ندی ۔صرف خیال دے تسلسل نوں مکھ رکھیا جاندا اے ۔
خیال وانگوں نظم لئی سرنانویں دی وی کوئی قید نہیں ۔ایہدے وچ کسے وی موضوع اتے خیالاں دا اظہار کتا جاسکدا اے ۔بھانویں اور سرنانواں تاریخی ہو وے یاںجغرافیائی ،دینی ہو وے یاں دنیاوی ،تہذیبی ہووے یاں ثقافتی ،معاشی ہووے یا ںمعاشرتی ،سیاسی ہووے یاں مذہبی ، قومی ہووے یا ںانقلابی ،نواں ہووے یا ںپرانا،علمی ہووے یاں ادبی ہر سرنانویں تے دنیا دے ہر معاملے زندگی دے ہر مسئلے تے کائنات دے ہر پکھ بارے نظم لکھی جاسکدی اے ۔
سرنانویں وانگوں ایس لئی کسے خاص ہئیت دی وی پابندی ضروری نہیں ۔جیویں نظم لئی کسے وی موضوع نوں چنیا جا سکدا اے ایسے طرح ایہدے واسطے کوئی ہئیت اختیار کیتی جا سکدی اے ۔ اے بھانویں روایتی...
Qur’an and Prophetic traditions (Hadith) are the fundamental sources of Islam. Muslims believe that Qur’an is the word of God (Allah). Hadith (Prophet’s Sayings, actions and silent approval and disapproval for something) likewise is based on divine revelation. Qur’an affirms also this view: (God says) Your Companion (Muhammad) has neither gone astray nor has erred. Nor does He speak of (his own) desire. It is only a Revelation revealed. Al-Qur’an (53: 2-4). Allah Almighty Himself took the responsibility to guard His word (the Qur’an): (He says : ) verily, we, it is We Who have sent down the Dhikr (i.e. The Qur’an) and surely, We will got it (from corruption). (Al-Qur’an: 15: 9) on the contrary the responsibility to guard the prophetic traditions (Hadith) was put on the shoulders on the Muslim Ummah. The scholars of Islam (Ulamas) try their utmost to collect and save the Prophetic traditions and guard it from any alteration. To achieve this purpose, they introduced different hadith sciences to distinguished between the true and the fabricated hadith. The authentic Sunnah is contained within the vast body of Hadith literature. Different scholars have compiled the books which contain a large numbers of authentic Ahadith (Ahadith Sahiha), one of them is Imam Ibn e Khuzaima. In this article we will discuss the Imam Ibn e Khuzaima approach towards “Ahadith al Sahiha” in his book “Sahih Ibn e Khuzaima”.
Action research is one of the educational research paradigms which, according to educational literature, seem to be winning the hearts of many educationists. It is a research approach which is increasingly becoming valued in in-service teacher education. Success in implementing action research in education has been recorded from some of the large scale projects done in developed countries, usually involving many participants and lasting for long periods of time. But there is no evidence to suggest that strategies used in these projects could be replicated without adaptation in developing countries like Tanzania. This study was carried out in Pakistan, a developing country, in which the socio-economic and educational situations are different from countries where those projects were carried out. The purpose of this study, therefore, was to determine the dynamics involved in introducing, facilitating and institutionalizing educational action research in schools in a developing country through the mentoring process. Two teachers - one from primary and the other from secondary sections of Aga Khan Educational Services (AKES) (Pakistan) schools in Karachi city were involved in the study. The teachers were inquiring about their teaching practice and I, as a second order researcher, was studying teachers in the process of doing research while at the same time inquiring into my own process of mentoring. Teachers were given the freedom to innovate, decide and act according to their understanding, experience and the situation in which their practice was conducted. In this process I was a facilitator providing moral and technical support. In spite of problems and constraints that teachers faced in doing action research (including their lack of research skills, poor pedagogical content knowledge and problems related to institutional pressures) the study has revealed some promising insights into the possibility for teachers being involved in doing action research in their classrooms. However, in order to be able to do it, according to the study, teachers need to be provided with appropriate environments, which include professional freedom to explore.