حکیم عبدالقوی دریا بادی
ماہِ اکتوبر ۹۲ء میں ا یسی ۳ عالم ہستیاں اس دار فانی سے کوچ کرگئیں جن کا غم و افسوس مدتوں ہوتا رہے گا۔حکیم عبدالقوی دریابادی اورمولانا حامد اﷲ الانصاری غازی مختصر سی علالت کے بعد انتقال فرماگئے ۔ انا ﷲ وانا الیہ راجعون۔
حکیم عبدالقوی دریابادی مولانا عبدالماجد دریا بادی کے بھتیجے اور داماد تھے۔ ان میں علم وقابلیت اس قدر تھی کہ ان کی سادگی وقناعت پسندی نے اس کو چھپا رکھاتھا ۔مشرقی ومغربی علوم میں انھیں ملکہ حاصل تھا۔انگریزی زبان میں بے تکلف لکھاکرتے تھے، اردو فارسی اور عربی میں تو ملکہ حاصل تھا ہی۔کتنے ہی اردو اخبارات کے اداریے بغیرنام کے لکھا کرتے تھے۔ فاضل طب تھے ایم۔ اے کی ڈگری اعلیٰ نمبروں سے انہوں نے حاصل کی اس کے باوجود کبھی بھی انہوں نے اپنی قابلیت کارعب یاسکّہ جمانے کی کوشش نہیں کی۔حضرت مفتی عتیق الرحمن عثمانیؒ سے ان کو قلبی لگاؤ تھا ۔ادارہ ندوۃ المصنفین دہلی کی طرف سے جب مفتی عتیق الرحمن عثمانیؒ کی یاد میں مفکّر ملّت شائع کیاگیا تواس میں حکیم عبدالقوی دریابادی نے خصوصی طور پر اپنامضمون اشاعت کے لیے ارسال فرمایا۔ ’’صدق جدید‘‘ لکھنؤ کوانھوں نے مرحوم دریابادی کے بعد جس طرح جاری رکھا وہ مولانا عبد الماجد دریابادی ؒ کی یادگاررہے گا۔ اﷲ انھیں کروٹ کروٹ جنت نصیب فرمائے۔ [نومبر ۱۹۹۲ء]
The day to day interaction amongst people plav a key role in shaping of a person's social character and persona. Indeed Qur’an and Hadith have treasured guidance regarding the social life of man - as to groom and equip mankind to lead a positive and constructive social life in an Islamic society sociology as a discipline of knowledge borrows its roots and furnishing from the five pillars of Islam. They strengthen a man's character inwardly and outwardly - so as to allow a man to lead a peaceful and prosperous life. Islam and the principles of Qur’an advocate a social life that keeps its balance between the material and the spiritual aspect of life. It furnishes man with such qualities that he is not only successful in this life but in hereafter as well. This article is an effort to probe the sociological perspective of Islamic teachings - and its impact upon a man's social life
Experience is a key source of learning. Voluntary services (VS) are one such experiential source to learn and grow from. The present case study used mixed methods (survey tools and in-depth interviews) to explore the perspectives of Ismaili youth on the meaning, value, and educative potentials of their voluntary services based in Karachi. The data was collected from Ismaili youth (18 to 23 years) belonging to three community sites in the city Karachi (Garden, Metroville and Clifton). The study’s data showed that the participants understand the meaning and value of voluntary services in myriad ways, starting from processes of benefiting the lives of the community members, to making a difference in some one’s life, to teaching academic/social subjects and skills to community. Khidmat to the religious leader and to their community appeared as key factors in their involvement in voluntary services. The participants were enrolled in various interconnected institutions and services established by their respective community sites. Even though the volunteers’ learning from their services is not purposefully structured, many participants actively and subtly learnt and developed skills, knowledge and attitudes such as communication, teaching, problem solving, critical thinking, reflecting, presenting, public speaking, time management, multi-tasking, people management, learning about diversity, respect towards others, patience, confidence in their ability, flexibility, leadership, and, most importantly, about justice and diversity. They expressed critical insights about instances of favoritism, nepotism, injustice and unfair treatment of the ‘other’ during their voluntary experiences. The link between academic/school subjects and voluntary experiences was limited to religious education. Overall the youth’s learning from their voluntary services showed the potentials for developing into successful leaders for their community and larger society, with broad vision and relevant skills and dispositions for 21st century. The youth appeared to have deeply thought suggestions, which make them natural partners to the community leaders in making VS more meaningful, relevant, and empowering. Dialogue with the youth can make the link between voluntary services and learning more robust, explicit and mutually beneficial. These transformative potentials can be tapped on, if the community leaders actively listen to their youth voices.