تفسیری خدمات
قرآن کی چار بنیادی اصطلاحیں،تفہیم القرآن
سیرت وحدیث پرکتب
سیرت سرورعالم ،ختم نبوت ، سیرت کاپیغام، تفہیم الحدیث۔
عبادات
(۱)اسلامی عبادات پرتحقیقی نظر (۲) خطبات (۳) مسئلہ قربانی (۴) تفہیمات (۵)نشری تقریریں (۶) مسئلہ جبروقدر (۷)توحیدورسالت (۸) زندگی کے بعدموت کاعقلی ثبوت
دعوت وتحریک پرلکھی جانے والی کتب
(۱) تنقیحات (۲) تجدید و احیائے دین (۳) شہادت حق (۴) دعوت ا سلامی اور اسکا طریقہ کار (۵) دین حق (۶) تحریک اسلامی کا آئندہ لائحہ عمل (۷) ہدایات(۸) اسلام کا نظام حیات (۹) اسلام کا اخلاقی نقطہ نظر (۱۰) اسلام اور جاہلیت (۱۱) تصوف اور تعمیر سیرت ۔ (۱۲) تحریک آزادی اور مسلمان ۔ (۱۳) تحریک آزادیٔ ہند اور مسلمان۔
اسلامی قانون وفقہ پرکتب
قادیانی مسئلہ ، مرتد کی سزا اسلامی قانون میں ، اسلامی قانون اور پاکستان میں اسکے عملی نفاد کی تدابیر ۔
نظام معیشت پر کتب
معاشیات اسلام،سود ،حرمت سود ،اسلام اور عدل اجتماعی ،قرآن کی معا شی تعلیمات ،اسلام ،سرمایہ داری اور اشراکیت، مسئلہ ملکیت زمین ۔
تعلیم
تعلیمات ۔اسلامی نظام تعلیم ۔ عالم اسلام کی تعمیر میں مسلمان طلباء کا کردار ۔
اسلام اورمعاشرت پر کتب
مسلم خواتین سے اسلام کے مطالبات، پردہ ، اسلام اورضبط ولادت ، اسلام اور خاندانی منصوبہ بندی ، خواتین کے دینی مسائل ، مسئلہ تعدد ازدواج ، اسلام کا نظام معاشرت۔
اسلام کا سیاست و ریاست کا نظام
اسلامی ریاست میں ذمیوں کے حقوق ، اسلامی سیاسی نظریہ اسلامی دستور کی تدوین، مسئلہ قومیت ،...
Islam recognizes the status and respect of other faiths and communities for socioeconomic and sociopolitical development. Therefore, the kind Messenger of Allah صلى الله عليه وسلمwas the first ever personality in the human history who accepted the identity of other faiths and involved them in state affairs of the city state of Madīnah in 610 CE/1AH. The citizens of the first Islamic State including Jews, Christians and Polytheists were treated as equal and respected citizens. The door of discussion and mutual cooperation were opened for all faiths and communities of the society. For that purpose, the Holy Prophet صلى الله عليه وسلم set out some special parameters and principles of dialogue and interaction with other faiths. These principles may be freedom of religion, mutual respect and cooperation, interfaith tolerance, focus on common issues, active participation in state and social activities etc. The history is eye witness of this conduct that Muslim rulers and public care these principles and promote them in all ages of the Muslim governance. However due to some reason modern era have been observed of not being compatible with minorities in east as well as in the west. Categorically, they are having encounters with many difficulties, challenges and issues for security, rights and peaceful coexistence in all over the world. Unfortunately, Pakistan have also considered to be the part of hyper national and international sociological environment regarding minorities. In order to overcome these issues and challenges then we must follow the Prophet’s Seerahصلى الله عليه وسلم regarding interfaith dialogue and mutual cooperation in a pluralistic society like Pakistan. In this study, the efforts are made to explore contemporary challenges and its solution in light of the Seerah of the Prophet صلى الله عليه وسلمfrom current sociopolitical context.
Pakistan is a subtropical, semiarid country of 79.61 M ha area, which relies heavily on agricultural production to supply food for its rapidly increasing population of over 135 million. The country is divided into four regions, two of which contain the majority of the flat topographic plains having the bulk of 21 M ha of cultivated land. There are two general cropping seasons in tropical flat plains of Pakistan i.e. Rabi (winter) and Kharif (summer) season. Cotton, maize, rice and wheat are the main crops of Pakistan. Majority of Pakistani soils are calcareous and alkaline with pH in the range 7.5 to 9.5. These soils reduce the availability of P considerably as P is converted to insoluble forms at this pH. Overall, P fertilizer application to Pakistani soils is inadequate. Energy crisis, high prices of phosphatic fertilizers and their shortage at peak crop requirement has become a serious issue in Pakistan. Rock phosphate (RP) has low bio-solubility of about 0.1 % under alkaline conditions if applied directly. Therefore, bio-solubilization RP to release P needs to be boosted up using some innovative approaches. Pakistan by default contains considerable quantity of economical reasonable quality RP in Abbottabad and Haripur districts. However, extensive scientific work is needed so that local rock phosphate may be used for P nutrition. Under this research plan four consecutive experimental units were performed to enhance total and water soluble P content in RP. In the first study, local and imported rock phosphates in combination with different materials of organic nature were applied. The purpose of above research proposal was to explore role of organic materials for P release from local & imported RP and P uptake by maize crop. Maximum solubilization of P was achieved when filter cake press mud (FCP) was applied in combination with rock phosphate. The 2nd study comprised of 7 treatments with three replications. Use of dewaxed filter cake press mud was evaluated as most suitable source of local rock phosphate. Third study of this research proposal comprised of 7 treatments which were replicated thrice. Combined use of FCP with RPR and TSP performed better than their individual use. Use of organic amendment improved soil organic carbon fraction of soil compared to control. The 4th study was conducted in the field using RCBD with five treatments. Exogenous application of FCP along with indigenous Hazara rock phosphate RPR and NK proved as better nutritional source compared to control. Further, application of selected organic manure (dewaxed filter cake press mud) improved soil organic carbon fraction in similar environment condition.