سامى اديان ميں طریقہ طلاق

For the development of human society, when male and female get into the bond of marriage, they not only crave for having long lasting relationship but also desire it to be protected and preserved. But sometimes, the state of affairs turn out in such a way that this marital bond is vitictimized by the mutual differences and grow to such an extent that husband and wife end up in divorce. Separation of a married couple is viewed as a dreadful act in any society of the world. However, sometimes a couple is better off without this relation as a result of growing differences. Different religions have suggested different waysin this regard by explaining how husband and wife can lead a detached life. Divorce is an act which breaks the agreement of marriage. Different religions propose different laws and traditions for divorce. In this paper, we will discuss divorce laws and traditions that come under Semitic religions (Judaism,  Christianity, and Islam) in specific.

سلسلہ چشتیہ میں بابا فرید الدین مسعود گنچ شکر کا مقام

In the under discussion thesis an effort has been mad to establish the position of Baba Farid Ganj-E- Shakkar (RA) in the Chishti Silsilah. He by his teaching and strong character greatly inspired thousands of people who ultimately embraced Islam. Later on the same Muslim majority became one of the reasons for the creation of Pakistan. Fortunately, out of the five great personalities of Chishti Silsilah, Baba Farid (RA) is buried in Pakistan at Pakpatan. He is still a great source of inspiration for millions of the Muslims even today. Not only the Muslims but also the non-muslims greatly admire and respect him. The Sikhs consider him their Guru. The under discussion thesis is based on three parts according to its topic. The first two parts one of the prime importance as they will help to establish the position of great saint of the subcontinent. The first part includes two chapters and four sub-chapters. In this part the introduction of the Chishti Silsilah, the arrival of Chisti saints in the subcontinent, and the brief analysis on their life history. In the second part the life history of Baba Farid has been discussed in detail. An effort has been made to bring out the actual facts by analyzing the controversial aspects in the light of the authentic information. The third part is directly related to the topic of the thesis. It has seven chapter, in which it has been tried to establish the position of Baba Farid (RA) in the Chishti Silsilah. The research is based on the facts gathered from the life history of Baba Farid (RA). In the end a summary of the whole discussion and its conclusion has been given.