مولانا اشرف علی تھانویؒ
محفل دوشیں کا وہ چراغ سحر جو کئی سال سے ضعف و مرض کے جھونکوں سے بجھ بجھ کر سنبھل جاتا تھا بالآخر ۸۲ سال ۳ ماہ ۱۰ روز جل کر ۱۵؍ رجب ۱۳۶۲ھ کی شب کو ہمیشہ کے لئے بجھ گیا۔
داغ فراق صحبت شب کی جلی ہوئی
اک شمع رہ گئی تھی سو وہ بھی خموش ہے
یعنی حکیم امت، مجددِ طریقت، شیخ الکل حضرت مولانا اشرف علی تھانویؒ نے مرض ضعف و اسہال میں کئی ماہ علیل رہ کر ۱۹ اور ۲۰ جولائی کی درمیانی شب کو ۱۰ بجے نماز عشاء کے وقت اس دارفانی کو الوداع کہا، اور اپنے لاکھوں معتقدوں اور مریدوں اور مستفیدوں کو غمگین و مہجور چھوڑا، انا ﷲ وانا الیہ راجعون۔ اب اس دور کا بالکلیہ خاتمہ ہوگیا جو حضرت شاہ امداد اﷲ صاحب مہاجر مکی، مولانا یعقوب صاحب نانوتوی، مولانا قاسم صاحب نانوتوی، مولانا شیخ محمد صاحب تھانوی کی یادگار تھا، اور جس کی ذات میں حضرات چشت اور حضرت مجدد الف ثانی اور حضرت سید احمد بریلوی کی نسبتیں یکجا تھیں، جس کا سینہ چشتی ذوق و عشق اور مجددی سکون و محبت کا مجمع الجرین تھا، جس کی زبان شریعت و طریقت کی وحدت کی ترجمان تھی، جس کے قلم نے فقہ و تصوف کو ایک مدت کی ہنگامہ آرائی کے بعد باہم ہم آغوش کیا تھا اور جس کے فیض نے تقریباً نصف صدی تک اﷲ تعالیٰ کے فضل و توفیق سے اپنی تعلیم و تربیت اور تزکیہ و ہدایت سے ایک عالم کو مستفید بنا رکھا تھا، اور جس نے اپنی تحریر و تقریر سے حقائق ایمانی، دقائق فقہی، اسرارِ احسانی اور رموزِ حکمتِ ربانی کو برملا فاش کیا تھا، اور اسی لئے دنیا نے اس کو حکیم الامت کہہ کر پکارا، اور حقیقت یہ ہے کہ اس اشرف زمانہ...
اردو اور ہندی کا لسانی اشتراک و افتراق Initially was only language used to express human ideas. In every age, along with customs and traditions, language also went through stages of evaluation. That is why language of each region is unique. This uniqueness of languages is of its identity. Like human beings, languages also have their own families, and different languages grow as sub- branches of language family. They flourish and sometimes thrive and come to life through process of evolution. When some languages die out. Urdu and Hindi also belong to large languages families. They have a deep relationship. And speaking of same relationship, some tinkers do not separate them from each other. When it sometimes thinkers, there is difference between in the two. At a glance, we will mention the linguistic similarities and difference between Urdu and Hindi. Where are places and where there is difference between them, but all of them are mentioned here.
Gilgit-Baltistan developed its long-term education strategy, the Gilgit-Baltistan Education Strategy (GBES), during 2008- 2014 with gender equity as an important goal. The current qualitative study used standpoint feminist theoretical lens and critical discourse analysis to explore the understanding of gender and gender equity in GBES. The participants for this study were the strategy developers and educationists including teachers and teacher educators from different districts of Gilgit-Baltistan. Semi-structured interviews and focus group discussions were used as data collection strategies. The study highlights the complexity in understanding the concepts; gender and gender equity and discusses how surface level understandings of these concepts employed in education policy can lead to the policy development which, despite all the good intentions, remains non-inclusive. The findings suggest that GBES frames girls' education important for economic efficiency and access to schools and this is considered an automatic and linear solution towards this end. Education is proposed to ensure girls' preparation for their future nurturing role and, hence, to maintain their reproductive work's status quo. The study suggests that women's participation in policy formulation can help in better conceptualization of gender equity strategies in and through education. It is proposed that education policy aim at societal transformation, helping girls and boys understand their positions in the power structure and enable girls to question their subordinate position. Equity measures at the institutional level are required to deal with the systemic structural barriers which prevent girls' access to and participation in education. The study also recommends women's inclusion in equity based policy and program planning to bring their voice in the mainstream equity discourse as women' knowledge and experiences are authentic and needs to be counted in education policy making and implementation process.