انج تاں توں ڈکیندا نہیں ہائیں، ڈکیا ہنجواں ہاہواں نال
انج تاں توں ٹھلیہندا نہیں ہائیں، ٹھلیا ٹھنڈیاں ساہواں نال
بدل ماحول گیا اے سارا نویاں قدراں بدلن نال
گولاں اج وناں تے نہیں نے، نہیں نے بور اکاہواں نال
سر دا بھار اوڑک نوں اپنے پیراں اتے اونا ایں
اپنے بھار نے چونے پوندے ٹٹیاں ہویاں باہواں نال
ہک دوجے نال مل کے سارے لوک ترقی کر دے نیں
بندے نکل جاندے نیں اگے، اپنیاں اپنیاں ٹھاہواں نال
پٹھے وڈھ کے چھیڑ مجھیں دا اج رجونا پوندا اے
ڈھور کدے وی رج دے نہیں نیں، بنیوں پٹے گھاہواں نال
نازک جان ملوک تیری اے، اوکھا پیار دا پینڈا ای
ساڈی ریس ناں کر توں جھلیا، اسیں ہاں حال تباہواں نال
بھانویں اوگنہار ہاں میں، پاک نبیؐ دی امت ہاں
مینوں ساڑ دوزخ نہیں سکدا اگاں اتے بھاہواں نال
Shah ʿAbdul Latīf Bhitāī's Kalām (Risāla) is the interpretation of Sharīʿah and Taṣawwuf. Then parables and metaphors are used, but in essence, the whole Risāla is based on the teachings of Ṣūfīsm. Allāh has given acceptance to this Risāla. Many interpretations and explanations of Shāh's Risāla have been written. This article is based on the introduction of an outspoken, commentator who interpreted Shāh Sāḥib's Kalām in the light of Sharīʿah and Ṣūfīsm. It was an important task of its kind. He was not certified scholar or peer or mentor to carry out this work, but he was a headman and land lord. Allāh took this unique work from his pen. The name of this saint is Ḥajī Rasūl Bakhsh Dero. This interpretation of Shāh's Kalām is the one of the biggest argument for this saint's good faith, Sincerity and honesty.
The Holy Quran is the last revealed Book of Allah. It is a source of perfect guidance and inspiration for all
the Muslims of the world. It has specific terminology and every word of it implies a number of meanings
and shades. In Surah 3 entitled "The Family of lmran" two contrastive terms, Muhkamat (Clear in
Meaning) and Mutashabihat (Not very clear in meaning or resemblances) have been used in its verse 7.
The Muhkamat and Mutashabihat dichotomy has been widely debated by the medieval Arab scholars and
prominent theologians.
The literature of exegesis is full of great variety of meanings, dimensions and explanations. However, the
word Mutashabihat was not perceived well until the recent time and the present age of science. When the
matter was looked into its real perspective of present scientific knowledge it revealed another side of the
story. So it was made the subject of PhD thesis under the above mentioned caption. The thesis was divided
into five subsections comprising the following.
1. Muhkamat and Mutashabihat - Meanings and Division.
2. Muhkamat and Mutashabihat - Identification and Examples.
3. Verse 7 of Surah Al-e-lmran (Family of lmran) in the light of Exegesis.
4. Muhkamat and Mutashabihat - In the light of Usool-e-Fiqh.
5. Muhkamat and Mutashabihat - In the light of Modern Knowledge In the fifth section the writer has
tried his best to clear picture of Mutashabihat verses. At the end of the work substantial annotated
illustrations provide a detailed and comprehensive guide to the topic. Now it is up to the readers and the
scholars to conclude how well the author has contributed, interpreted and disclosed the much hidden
message of the verse.