83. Al-Mutaffifin/The Defrauders
I/We begin by the Blessed Name of Allah
The Immensely Merciful to all, The Infinitely Compassionate to everyone.
83:01
a. Woe to the defrauders,
83:02
a. those who take full measure when they measure against the people,
83:03
a. yet whenever it would be giving the right of others, they reduce the measure for themselves or weigh for themselves.
83:04
a. Do they not realize that they will be resurrected from their graves and held accountable for their cheating -
83:05
a. - during an Awful Time,
83:06
a. - the Time when everyone – all humankind - will stand accountable before Rabb - The Lord of all existence?
83:07
a. They think all will be equal at the Time of Final Judgment.
b. Not at all!
c. The book/record of deeds of the sinful will be preserved in Sijjeen.
83:08
a. And what may enable you to perceive Sijjeen?
83:09
a. It will be repository of a written book.
83:10
a. Woe, that Time, to those who belie -
83:11
a. those who belie persistently the truth of the Time of Final Judgment.
Surah 83 * Al-Mutaffifin 721
83:12
a. And no one can deny it, except every transgressor and sinful.
83:13
a. Whenever OUR Messages from The Qur’an are read out to him, he would rebuke:
b. ‘Fictional tales of an ancient people!’
83:14
a. Of course not!
b. Rather what they have earned has covered their hearts like rust.
Islamic Philosophy of the Rights of Non-Muslims Minorties: An Analysis in Qur’ᾱnic Perspective Islam is complete code of life for entire humankind. According to the Holy Quran all human beings have been created from a single person (Adam). By birth all are equal and have all fundamental rights irrespective of their religion. If a group is numerically inferior to the rest of the population of state in a non-dominant position, will not be considered minority according to Quran. Quran classify people into two different categories: believers and non-believers on the base of their belief instead of numerical value. Minorities enjoy all fundamental rights and freedoms in Islamic territory. This article demonstrates in the light of Quran that Islam does not discriminate between Muslims and non-Muslims in the matter of rights and will clarify the objection of western propaganda that Islam is rigid for non-believers. There are different types of Non-Muslims living in Islamic state as minority. According to Quran, concept of minority is unique, minority does not mean inferior in number. This paper will reveal the types of minorities and their specific rights along with their basic rights too. It has been concluded that Islam is only religion which offers basic human rights at the level of equality irrespective their religion.
In the present study, thirteen novel [O,O] and [O,N,O] potential donor ligands were synthesized by reaction of salicylaldehyde and substituted salicylaldehyde with tranexamic acid, hydrazides and dihydrazides in ethanol. The di- and triorganotin(IV) derivatives of these compounds have also been obtained in good yields by refluxing the compound or its sodium/triethylammonium salt and the respective organotin(IV) chlorides/oxides/dihydroxidechloride in dry toluene for 8-10 hours. The ligands were 4-((5-bromo-2-hydroxybenzylideneamino)methyl)cyclohexanecarboxylic acid (H2La) 4-((1-(2-hydroxyphenyl)ethylideneamino)methyl)cyclohexanecarboxylic acid (H2Lb), 4-((1-(5-bromo-2-hydroxyphenyl)ethylideneamino)methyl)cyclohexanecarboxylic acid (H2Lc), N′-(2-hydroxybenzylidene)formohydrazide (H2Ld), N′-(5-bromo-2- hydroxybenzylidene)formohydrazide (H2Le), N′-(2-hydroxy-3-methoxybenzylid- f ene)formohydrazide (H2L ), N′-(4-(diethylamino)-2-hydroxybenzylidene)formohyd- razide (H2Lg), N′-(2-hydroxynaphthalen-1-yl)methylene)formohydrazide (H2Lh), N′- (1-(5-bromo-2-hydroxyphenyl)ethylidene)formohydrazide (H2Li), N′-(2-hydroxyben- zylidene)-4-tert-butylbenzohydrazide (H2Lj), N1′, N6′-bis(2-hydroxyben-zylidene)- adipohydrazide (H4Lk), N1′, N6′-bis(5-bromo-2-hydroxybenzylidene)adipohydrazide (H4Ll), N1′, N6′-bis(2-hydroxy-3-methoxybenzylidene)adipohydrazide (H4Lm) and N1′, N4′-bis(2-hydroxybenzylidene)succinohydrazide (H4Ln). A variety of spectroscopic techniques like FT-IR, multinuclear NMR spectroscopy (1H, 13 C and 119 Sn) and mass spectrometry were used to ascertain the structure, coordination mode of ligands and geometry of tin in the synthesized complexes. The solid state structures were also studied by performing single crystal X-ray analyses. The results revealed that in case of [O,O] donor ligands, the coordination to the tin atom is through the COO moiety. The triorganotin(IV) derivatives demonstrate trigonal bipyramidal geometry in the solid and tetrahedral in the solution state with few exceptions. All diorganotin(IV) derivatives with [O,N,O] donor ligands retain their geometry as trigonal bipyramid in solid as well as in solution. The complexes were screened for cytotoxicity, antifungal, antibacterial, antiurease, and leishmanicidal activities. The triorganotin(IV) derivatives of [O,O] donor ligands and dibutyl(IV) complexes in case of [O,N,O] donor ligands exhibit iii reasonable biocidal activities. Most complexes were more active than the corresponding free ligands. The interaction of R2SnLd (R = −CH3, n−C4H9, and −C6H5) with DNA were investigated by cyclic voltammetry (CV) and UV-Vis spectroscopy. The diffusion coefficient of the free and DNA bound complexes were determined by the Randles-Sevcik equation. The positive peak potential shift in CV suggests an intercalative mode of interaction for these complexes with DNA. The CV results revealed the following decreasing order of binding strengths: (C4H9)2SnLd (1.69 x 104) > (C6H5)2SnLd (1.10 x 104) > (CH3)2SnLd (9.61 x 103) M-1. The results are also supported by the UV-Vis spectroscopic data. The negative values of ∆G indicate the spontaneous nature of this interaction.