درد کا حد سے گزرنا ہے دوا ہو جانا
نحمدہ ونصلی علی رسولہ الکریم امّا بعد فاعوذ بااللہ من الشیطن الرجیم
بسم اللہ الرحمن الرحیم
معزز اسا تذہ کرام اور میرے ہم مکتب ساتھیو!السلام علیکم! آج مجھے جس موضوع پر گفتگو کرنی ہے وہ ہے:’’درد کا حد سے گزرنا ہے دوا ہو جانا ‘‘
جنابِ صدر!
دکھ درد، تکلیف ہم معنی الفاظ ہیں، زندگی میں ہر شخص کوکسی نہ کسی موقع پر رنج وغم اور دکھ و تکلیف سے واسطہ پڑتا ہے خوشیاں روٹھ جاتی ہیں، رنج و الم کے بادل گھٹائیں بن کر برسنا شروع ہو جاتے ہیں گھر کے آنگن میں نوید ومسرت کی چاندنی بکھیرنے والا قمر گہنا جاتا ہے۔
صدرِ ذی وقار!
زندگی کے نشیب وفراز سے انسان ہمکنارر ہتا ہے۔ افراط و تفریط کا سلسلہ شروع رہتا ہے، کامیاب انسان وہ ہے جوایسے حالات میں مستقل مزاج رہتا ہے ان بوقلمونیوں سے اس کے پائے استقلال میں لغزش نہیں آتی اور یوں اس کی زندگی کی گاڑی رواں دواں رہتی ہے۔بقول غالبؔ
رنج سے خوگر ہوا انساں تو مٹ جاتا ہے رنج
مشکلیں اتنی پڑیں مجھ پر کہ آساں ہو گئیں
صدرِ محترم!
جب کوئی چیز حد سے بڑھ جاتی ہے، اپنی انتہا کو پہنچ جاتی ہے تو اس کا وجود عنقا ہو جاتاہے اس کی حیثیت بدل جاتی ہے اس کے نفع نقصان کا تصور تبدیل ہو جاتا ہے۔ اس کے مضر اثرات مصلح ہو جاتے ہیں اس میں یکسر تبدیلی آجاتی ہے اور ایّام کے ساتھ ساتھ وہ قصہ پارینہ بن جاتی ہے۔
محترم سامعین!
رات اپنی انتہا کو پہنچتی ہے تو بادِ نسیم صبح کے حیات بخش جھونکوں سے آشنا ہے۔ دن اپنی بلندیوں کومس کرتا ہے تو قمر کی برووت بھری چاندنی قلب و ذہن کی طراوت کا باعث بنتی...
Human beings are innately filled with prejudices and biases. Interaction of these biases and building alternative views involve dexterous efforts. The dialogue approach could be thought of as positive disposition to others which encourages the virtues of neighborliness, friendship and mutual trust and caring. The current paper discusses the importance of dialogue in every field of life, if there is any misunderstanding or controversies among individuals, communities, societies, and religions. Islam has emphasized on the dialogue for resolving the misconceptions. The present study defines dialogue literally and technically by denoting its legitimacy from primary sources of the Islamic Law. The present study mani-fests the differences of several terms relevant to dialogue such as Jidal and Munazarah. It also denotes some illustrations of dialogue from the Holy Qur’an and Ahadith of the Holy Prophet (PBUH). The main focus of the article is on the ethics of dialogue in the light of Qur’an and Sunnah including the conditions and qualifications of a person, who is capable for dialogue in accordance attributes prescribes by Shari‘ah. The conversation must be in a good environment and usage of the words, phrases, and statements have much more importance in the success of a perfect dialogue. The research concludes that an expert and competent person should be selected for such dialogues and recommends that such scholars should be trained in developing strong communication and debating skills in every situation.
The present study is the characterization of wastewater drains, wastewater from disposal stations and their impacts on the three southern rivers of Punjab i.e. Chenab, Ravi and Sutlej. Total of 256 samples were collected from 20 selected drains, 3 barrages (one of each river), 33 disposal stations, river water and from selected wells. Out of the 20 drain, 13 drains were selected which were falling directly into the rivers and their impacts were assessed by taking samples after suitable intervals, to study the effect of dilution and to develop their relevance with the potential impact on the rivers through the analysis of 17 important waste water parameters. Disposal stations selected were located in the catchment area of the rivers and had vice versa affected with respect to water recharge and infiltration. Two (2) samples were also taken from the vicinity of each disposal station (at a distance of 100 meter and 200 meter) in order to assess the impact of effluent from disposal station on the ground water quality. GIS mapping was carried out to assess the impact of 13 selected drains falling directly into the river and their subsequent samples (3 samples; immediately after falling into the river, after one hundred meter distance and after one thousand meters distance). Statistics was applied on the results to evaluate the correlation between significant parameters. BOD5, COD, pH, TDS, and TSS had positive correlations with each other. The results of the drain samples showed very high level of pollution load and almost all the parameters were out of the limits. It was confirmed that the bacteriological contamination is present in all rivers. BOD5 and COD load was also present in all the rivers. Comparatively higher levels of TDS could also be found in all three rivers. Although Ammonia was found to be within limits after 1000 meters, however ammonia was above limits in Sutlej and Ravi at three locations. Sulfate was also found out of limits at one point in all the three rivers. The results of the samples from disposal stations showed that all the samples were heavily polluted and only neutralization is taking place before the effluent is discharged in unlined inadequately structured Nallahs (drains). Higher TSS is an indication of low-level and improper treatment. This has caused ground water contamination and almost all the well samples had the presence of coliforms. TDS was also found to be very high showing effect of discharges from the disposal stations (which are ultimately recharging ground water). It was also noted that the wells and disposal station were within the catchment area of the rivers and this pollution ultimately is affecting the rivers as well.