مولانا عبدالسمیع
گزشتہ ماہ کاالم ناک سانحہ دارالعلوم دیوبند کے قدیم تر استاذ حضرت مولانا عبدالسمیع صاحب ؒ کی وفات ہے۔مولانا مرحوم کئی ماہ سے علالت کے امتداد واشتداد کی تکلیفیں اٹھا رہے تھے، بالآخر ۱۰/صفر المظفرکو ہمیشہ کے لیے اس جہان فانی سے رخصت ہوگئے۔
مرحوم حضرت مولانا میاں سید اصغر حسین صاحبؒ کے مخصوص ہم سبقوں میں تھے اوربزرگوں کی خوبیوں اورخصوصیتوں کے جامع، بڑے با وضع، بڑے سادہ مزاج اوردارالعلوم کے اساتذہ میں بعض اوصاف کے لحاظ سے بے عدیل و بے مثیل۔ پیرانہ سالی اورغیر معمولی نقاہت کے باوجود جب درس دیتے تھے تو معلوم ہوتا تھا کوئی تازہ دم اور بلندآواز مدرس پورے شوق و انہماک کے ساتھ طلبہ سے مصروف تخاطب ہے۔ مولانا کا طرزتعلیم عام فہم بھی تھا اوردل پذیر بھی، پڑھاتے پڑھاتے بہت سی کتابوں کے حافظ ہوگئے تھے۔اُن کے تلامذہ میں آج بڑے بڑے مدرس بھی ہیں اورباکمال مصنف اورانشاء پرداز بھی۔ ندوۃ المصنفین کے تقریباً تمام بڑے بڑے رفقاء کوآپ سے شرف تلمذ حاصل ہے۔اﷲ تعالیٰ مرحوم کے مراتب بلند فرمائے۔ہمیں اس حادثۂ عظیم میں مولانا مرحوم کے اکلوتے صاحبزادے مولوی عبدالاحد صاحب مدرس دارالعلوم دیوبند سے دلی ہمدردری ہے اورہم اُن کے شریک غم ہیں۔ امید ہے مولوی صاحب موصوف اپنے والد کے صحیح قائم مقام ثابت ہوں گے۔ [فروری ۱۹۴۷ء]
Menstruation is a factor that reflects a woman's functional potential which can be influenced by a number of variables including age, family history, socioeconomic status, education, physical activity, personality, exercise, weight, height, stress, infection, percentage of fat distribution and hormonal. Physical exercise or sports affect the menstrual cycle of the participants of martial art Muhammadiyah. This study aims to determine the effect of physical activity on the menstrual cycle, namely female combatants in the martial art Muhammadiyah arts education. According to research conducted in a number of countries, including other developing countries, it is said that menstrual disorders are quite a problem faced by Hillard women and found that female students show more frequent problems with irregular menstruation.
This research provides an in depth analysis of the course and changes through which Muslim India’s educational system passed through from 1206 A.D. to 1707 A.D. It gives a detailed account of how the curriculum, patronage from Rulers, methods of teaching and learning institutes of five centuries together formed a system of education. Four institutes are identified as the prime centres that played a pivotal role in dispensing knowledge and creating an environment of learning: the madrassas, mosques, khanqahs and private homes of scholars. Their complementary roles are discussed and appreciated. This study also highlights the excellent dynamics between the Rulers, students and teachers that led to the development of a remarkable teacherstudent-ruling elite triad that gradually flourished to become the key element of this system. Finally the attention paid to female education and the provisions made to Hindus in this period are also addressed in detail. This research argues that the system of education was an adequate mix of transmitted and rational sciences. Even without examinations, its ijazah system successfully produced learned students. The system proved at par to prepare its students to seek higher studies abroad. Education, far from being ignored by the Rulers of this period, received their constant attention and support in the form of endowments. Though this system had an air of stagnancy and lacked practical subjects, it was successful in the general education of Indians, in the honest bond that existed between pupil and master, in the numerous literary works produced in this period and in producing encyclopaedic intellectuals whose literary standards equaled those of the Safavids or Ottomans of the same period.