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An Investigation into the Factors Affecting the Success of Assignment in the System of Distance Education

Thesis Info

Author

Muhammad Amin Tahir

Supervisor

Muhammad Hameed Nawaz

Institute

Allama Iqbal Open University

Institute Type

Public

City

Islamabad

Country

Pakistan

Thesis Completing Year

2001

Thesis Completion Status

Completed

Page

51

Subject

Education

Language

English

Other

Call No: 378.03 MUI; Publisher: Aiou

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676709712662

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مفتی عبدالقادر

مفتی عبدالقادر
افسوس ہے کہ گذشتہ مہینہ ۲۴؍ اگست کو فرنگی محل کے نامور عالم مفتی عبدالقادر صاحب نے وفات پائی، مرحوم علم و عمل میں اپنے اسلاف کرام کا نمونہ اور طبعاً نہایت خاموش اور عزلت پسند تھے، پوری زندگی خاموشی اور قناعت کے ساتھ درس و تدریس اور علم و افتاد کی خدمت میں گذاری، ان کی موت سے فرنگی محل کی ایک اہم یادگار مٹ گئی، نئی نسل جدید تعلیم یافتہ ہے، اس کو اپنے اسلاف کے علوم اور روایات سے بہت کم علاقہ رہ گیا ہے اس لئے جو ایک دو پرانے بزرگ باقی رہ گئے ہیں ان کے بعد فرنگی محل میں سناٹا نظر آتا ہے۔
اس خاندان میں جتنی طویل مدت تک علم رہا اور اس سے پورے ہندوستان کو جو فیض پہنچا اس کی مثال دوسرے علمی خاندانوں میں کم ملے گی، عموماً دو چار پشتوں سے زیادہ کسی خاندان میں علم نہیں چلتا، مگر فرنگی محل تقریباً تین صدیوں تک دینی علوم اور اس کی تعلیم کا مرکز رہا اور اس مدت میں ملا نظام الدین بانی درس نظامیہ ، ملا حیدر ، ملا حسن، مولانا بحرالعلوم، مولانا عبدالحئی اور مولانا عبدالباری رحہم اﷲ جیسے بڑے بڑے علماء پیدا ہوئے مگر اب بظاہر اس سلسلۃ الذہب کا خاتمہ نظر آتا ہے۔
مفتی صاحب مرحوم علم و عمل کے ساتھ اخلاق فاضلہ اور اوصاف حمیدہ سے بھی آراستہ نہایت خاموش متواضع، نرم خور، خندہ جبیں، شگفتہ مزاج اور خوش خلق تھے، ملنے والوں پر ان کے علم سے زیادہ ان کے اخلاق کا اثر پڑتا تھا، ان اوصاف کی بنا پر وہ ہر طبقے میں بڑے مقبول تھے۔ راقم نے ان سے مختصر المعانی پڑھی تھی، اس زمانہ میں ان کے اخلاق اور مہرومحبت کا جو نقش دل پر قائم ہوا تھا وہ اب تک باقی ہے، اﷲ تعالیٰ اس...

ریاست کے اداراتی مقاصد کے تناظر میں نظریہ انفرادیت اور اجتماعیت پسندی

Individualism and Collectivism are two main theories discussed in contemporary Islam implies to create such social environment where both Individual and community could get strength from each other. Islam demands self surrender to Almighty Allah Ta'ala and orders to lead peaceful life, doing all good and avoiding bad deeds. So virtues get stronger and corruption is rooted out in all forms from the Community's social life. Any concept like class struggle or materialistic interpretation of history does not exist in Islam. Rather it provides such guidelines in the economic sphere which promote a healthy circulation of wealth. Islam introduced the concept of ‘Halal & Haram’and appreciated to observe ethical values in economic activities. Islam made man realize being answerable for all earnings and expenditures whether done rightly in accordance with the Orders of Allah Ta’ala or in wrong way defying Allah’s Orders. This outlook not only creates incentives for the individual but also safeguards the Community at the same time.

Studies on Vegetation Structure and Species Diversity of Sathan Gally, District Mansehra

This study was designed for the first phytosociological exploration of the floristic exploration of Sathan Gally, District Mansehra, Pakistan. The study area, part of the Western Himalayas, shows rich floristic diversity. In this investigation, an effort was made to document the phyto diversity and vegetation structure of the area by using quadrat method and standard phytosociological tools.A sum of 35 sampling sites were selected randomly for vegetation analysis and 20 quadrats were laid down for herbs, 10 for shrubs and 5 for trees at each sampling site. The study area was visited frequently during flowering seasons of 2013 and 2014. Plant species were collected from a range of localities, identified, preserved and deposited in the Herbarium of Hazara University, Mansehra. The current investigation was conducted to explore the floristic diversity and vegetation structure in context of environmental gradients of investigated area.A total of 170 plants species, belonging to 154 genera of 73 families were recorded in 35 stands. Angiosperms were represented by 92.85%, Gymnosperms by 2.97% and Pteridophytes by 2.16% species. The leading family was Asteraceae represented by 20 species, followed by Rosaceae by 14 species, Poaceae by 12 species, Lamiaceae by 10, Polygonaceae by 5, Primulaceae by 4 species and Caryophyllaceae and Moraceae by an equal sharing of three species each. TWINSPAN multivariate classification and ordination method by CANOCO software which is being used in most of the phytosociological surveys across the world, was applied. TWINSPAN identified six plant communities viz., Pteris-Urtica-Pinus, Pinus-DigitariaSarcococca, Dryopteris-Cedrus-Pinus, Pinus-Cedrus-Indigofera, Pinus-AbiesViburnum and Themeda-Indigofera-Ailanthus. The phytosociological attributes like density, frequency, cover, importance values index, leaf size spectra, life form, index of diversity, species richness and species maturity were recorded. Microphyll contributing 40.47% species were leading leaf spectra class followed by Mesophyll containing 26.78% species, Nanophyll by 24.4% species, Macrophyll and Leptophyll 4.14% species by each. Therophytes were found as leading life form class of the area contributing 30.35% species, followed by Hemicryptophytes 20.23%, Megaphanerophytes 16.66%, Geophytes and Nanophanerophytes by 12.5%, and Chamaephytes by 7.14% species. The Reserved forest showed rich floristic diversity as compared to Guzara forest. In the current study a total of 127 plants species consisting of 59 common and 68 different were found in 13 stands of reserved forest. Angiosperms were represented by 118 (92.91%), plant species Pteridophytes 5(3.93%) species and Gymnosperms 4 (3.14%) species were recorded in Reserved forest. Only single species of climber was documented. The dominant family was Asteraceae (13 species, 10.7%) followed by Labiateae (10 species, 7.75%), Poaceae and Rosaceae (8 species, 6.2%) each, Polygonaceae and Pteridaceae by (5 species, 3.87%) each. Four different plant communities were recognized by TWINSPAN in Reserved forest. A total of 103 plant species of 55 families including 61 common in both forest types and 42 species different to Reserved Forest. These plant species were documented from 22 sampling stands. Angiosperms by (92.3%) plant species Gymnosperms (2.88%) and Pteridophytes (4.8%) were recorded. The dominant family was Poaceae by 11 plant species followed by Asteraceae and Rosaceae each represented by 10 species and Pteridaceae by five plant species. Three plant communities were recognized in Guzara forest by TWINSPAN. The study revealed that the indigenous peoples of the area exploited86 (51.19%) species as traditional medicinal plants, 136 (80.95%) species for fodder, 48 (28.57%) for fuel wood, 28 (16.66%) for timber woods, 07 (4.16%) forwild vegetable and 02 (1.19%) for ethno-veterinary therapies. Similarly, 17 (10.11%) species for wild edible fruits, 2 (1.19%) species for making agricultural tools, 1 (0.59%) species for fencing field borders. It was observed that the local inhabitants used plant resources for single and multiple purposes. Palatable flora was also documented and it showed that 79.16% of the total recorded flora were grazed by goat, cow, sheep and buffalo in the study area while 20.83% flora was found non-palatable. This study will assist ecologists, botanists, taxonomist, conservationists and policy makers to manage the current statusof plants. The present investigation will also serve as baseline for future researches on the Himalaya Regions.