المبحث الثاني: زواجها
کانت بروین شاکر من عائلۃ دینیۃ ومن عائلۃ تتمسک بأصولھا وقوانینھا، وکانت من الشیعۃ، وعند ما علم والدھا بأنھا ترید الزواج من شخص یدین علی سنۃ النبي ﷺ فقد أحزنه ھذا الشيء، ورفض والدھا ذاك الشاب، فحاولت الشاعرۃ إرضاء والدھا ولکنھا لم تنجح في ذلك فأحزن الشاعرۃ ھذا الرفض وقد کسر قلبھا وأحست بالھزیمۃ، ولکن الوالد أصر علی أن تتزوج من الشخص الذي سیختارہُ الوالد وأصيبتِ الشاعرۃ بالمرض بسبب ھذا۔
ثم تقدّم لھا الشاب ابن خالتھا الدکتور نصیر للزواج فوافق والدھا وجعلھا توافق ھي علی الزواج، فتم خطبتھا في 1975م وفي 14 اکتوبر 1976م تمّ الزواج والدکتور نصیر ھو ابن السید صغیر علي وکان یعمل في نظام القطار (والدھا کان یعمل في نظام القطار)، وکان مھرھا 14 ألف روبیہ، فحضر زواجھا من کبار الشعراء والشاعرات۔
استمرت الشاعرۃ في التدریس حتی بعد الزواج، وکانت لا تجید أعمال المنزل والطبیخ، فکانت تشاور شقیقتھا نسرین في کثیر من الأمور المنزلیۃ والطھي. وبعد الزواج لم تُغیر الشاعرۃ إسمھا (بروین شاکر) لأنھا کانت معروفۃ بھذا الإسم في الساحۃ الأدبیۃ والعلمیۃ واشتھرت دواوینھا أیضاً باسمھا (بروین شاکر)۔
وعاشت فترة من الزمن مع زوجھا نصیر عیشۃ ھانئۃ وکلھا سعادۃ وأفراح، وکان نصیر علي ضابطًا في الجیش برتبة نقيب، کانت بروین شاکر وزوجھا نصیر آنذاك في(ایبت آباد) ولکن کلما جاء إتصال من کراتشي أحسّ نصیر علي ببعض القلق، وکان یرید العودۃ إلی والدتہ لھذا قدّم استقالۃ من الجیش ورجع إلی کراتشي، ولکن بروین شاکر لم یعجبہا ھذا الشيء فأحست ببعض البعد والوحدۃ، ثم حصلت بعض المشاجرات بین الطرفین، فعادت الشاعرۃ إلی والدیھا لأنھا کانت لا ترید العیش مع والدۃ زوجھا، ولکن بعد فترۃ قصیرۃ حصل إتفاق بین الزوجین علی أن یعیشا مستقلين في بیتٍ صغیرٍ مأجورٍ، وخلال ھذہِ الفترۃ أنجبت الشاعرۃ...
Western mind always remains muddled to fathom the Islamic belief “Prophethood” but it is grand reality that the West has contributed a lot in “Sirah Writing” from 17th to the present age. Although, in primary literature, Western scholars have delineated their abhorrence in this regard, without any research analysis. They usually used to twist the facts and misinterpret the text in attempt to sustain their assumption under their own perception. In the present age, literary change is seen in Western Writings that scholars have admired categorically the demonstrative Personality of Mohammad (PBUH) as well as they have praised his attributes as authoritative leader, Reformer, Peace maker etc. It will discuss the changes which were seen in Western writings about Sirah and analysis the causes and facts accordingly. It will also throw light on the Western assumption about Prophet Muhammad (PBUH); which has been prevailed in their writings before 19th even changed now. Islam is religion of Peace and Prophet of Islam has sent as” Blessing for All the Universe” from God Almighty so the question is what are the motives to bring forward theses western suppositions in this regard and at what extent it will affect? It will be discussed through comparative analysis among the Sirah books by Western Scholars Maxim Rodinson, Karen Armstrong and Michael Cook.
The objectives of this study are to assess the state of stability of the Banking systems of Pakistan and India and then to estimate how good, bad and worst economic conditions would in uence its state of stability. Our design of study is a mix of the techniques used by independent analysts andnancial system regulators. The model used in stress testing and scenario analysis are employed but in simpli ed form. Pakistan and India have not experiencednancial crisis due to some shock/contagion,therefore stress events and its impact on macroeconomic indicators are not included in the design. Determinants of asset quality of commercial banks are determined and its in uence on Nonperforming Loans (NPL) ratio explored empirically. A bank is termed unstable if its estimated Nonperforming Loans/advance ratio surpasses its equity/advance ratio during a year in a scenario. Scenarios of good, bad and worst economic conditions are developed for stress testing on the basis of extreme values of macroeconomic variables during sample period. Stability of whole banking system during a year in a scenario condition is evaluated on the basis of assets controlled by banks estimated unstable. First we take stock of banking system of Pakistan. During 1998-2001, in normal, bad and worst economic conditions, banks assessed signi cantly unstable are in control of maximum 35%, 50% and 62% assets respectively of the whole banking system. During 2002 and onward banks assessed signi cantly unstable are in control of maximum 6% assets of the whole banking system in normal, bad and even worst economic conditions. Thus it can be concluded that Pakistani banking system is stable since 2002 and can withstand bad and even worst economic conditions. As far as Indian banking system is concerned, Citibank (foreign bank) is the only bank appraised stable after 2006 and also adjudged able to withstand even the worst economic conditions. Almost all public sector banks reviewed are assessed unstable during 1999-2005. They exhibited signs of recovery during 2006- 2011 but adjudged markedly unstable during 2012-14. During 2014, twelve (out of total thirteen) public sector banks are evaluated signi cantly unstable in bad economic conditions. The three private sector banks i.e. Axis, HDFC and ICICI are evaluated to have performed satisfactorily specially during the last four yearsof the period under review. The instability of the Indian banking system in 2014 is more noteworthy when six banks possessing 30% assets of the banking system are appraised unstable by signi cant margin. The number of banks adjudged signi - cantly unstable is (maximum) two during 1999-2013 but abruptly increases to six in 2014. Results of the stress testing of the banking system of India under various scenarios denote that Indian banking system lacks the potential to withstand any macroeconomic shocks. In any signi cant adverse macroeconomic conditions, the system is expected to collapse.