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Statistical Analysis of the Results of S. S. C Exam 1998 of B. I. S. E, Sargodha

Thesis Info

Author

Zahid Naveed Ahmad

Institute

Allama Iqbal Open University

Institute Type

Public

City

Islamabad

Country

Pakistan

Thesis Completing Year

1999

Thesis Completion Status

Completed

Page

79.;

Subject

Education

Language

English

Other

Call No: 373 ZAS; Publisher: Aiou

Added

2021-02-17 19:49:13

Modified

2023-02-17 21:08:06

ARI ID

1676710457120

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کتابیات

کتابیات
بنیادی ماخذات
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٭ شاہد رضوان،پہلا آدمی،دانا،ل پبلشرز،چچہ، وطنی،2013ء
٭ مہر غلام فرید کاٹھاد، لمحوں کی قدل،محکمہ ادبی مرکز،شادمان ٹاؤن،ساہویال2008ء
٭ مہر غلام فرید کاٹھا،،سرسوں کے پھول،ناصر بک سنز ،لاہور،2019ء
٭ مہر غلام فرید کاٹھا،،سفدو تتلونں کا ہار،ساہومال2021ء
ثانوی ماخذات
٭ 1958Robison Quinn Afred a knops, New York, Third Edition,
٭ Steinberg S.H.,(Ed) Encyclopedia of Literature, vol.1.1953
٭ابو الخیر کشفی، سید، ادب اور قومی شعور، مشمولہ ، پاکستانی ادب ، جلد اول ، مرتبین ، رشید امجد ، فاروق علی، ایف جی سر سید کا لج، روالپنڈی، مئی 1981ء
٭اسلم جمشید پوری ، ڈاکٹر،اردو افسانہ تعبیر و تنقید ، نئی دہلی ، ماڈرن پبلشرز ہاؤس ، 2006ء
٭پروین اظہر، ڈاکٹر، اردو میں مختصر افسانہ نگاری کی تنقید، علی گڑھ ، ایجوکیشنل بک ہا ؤس۔
٭رشید امجد ، ڈاکٹر، پاکستانی ادب (مرتبہ)،اسلام آباد، اکادمی ادبیات پاکستان ، 2009 ء
٭زینب النسا،نئے افسانے کے موضوعات مشمولہ:روحِ ادب،جلد 14،شمارہ51۔
٭سبینہ اویس ، ڈاکٹر ، افسانہ شناسی ، فیصل آباد ، مثال پبلشرز ، 2015ء
٭شہزاد منظر، جدید اردو افسانہ (تنقید ) ، کراچی ، منظر پبلشرز ، 1982ء
٭صغیرا افراہیم ، پروفیسر، اردو افسانہ ترقی پسند تحریک سے قبل ،علی گڑھ ، ایجوکیشنل بک ہا ؤس ،طبع دوم ، 2009ء
٭طاہر طیب ، ڈاکٹر ، لاہور میں اردو افسانے کی روایت، فیصل آباد ، مثال پبلشرز، 2015ء
٭عارف ثاقب ، ڈاکٹر ، بیسویں صدی کا ادبی طرز احساس ، لاہور ، کتاب نما ، 1999ء
٭عائشہ سلطانہ ، ڈاکٹر، مختصر اردو افسانے کا سماجیاتی مطالعہ (1947ء سے تا حال) ، دہلی ، ایجوکیشنل پبلشرز ہاؤس
٭فوزیہ اسلم ، ڈاکٹر، اردو افسانے میں اسلوب اور تکنیک کے تجربات، اسلام آباد، نیشنل یونیورسٹی...

متابعتِ رسولﷺ (تکمیلِ ایمان) کے سات درجے: مکتوبات امام ربانی مجدد الفِ ثانی کی روشنی میں

The digit seven has great importance in our life. Seven rounds of  Holy Kabah, seven heavens, seven layers of earth, seven levels of  hell, seven recitation of Holy Quran, seven interior and exterior (meanings) of holy Quran, seven stages of human life, etc. Hazrat Mujadid Alf Sani mentioned the seven degrees and their secrets of the obedience of the Holy Prophet: Say: "if you do love (obey) Allah, then follow me, Allah will (love) save you". Actually the perfect following of the Holy Prophet is the source of the completion of faith. As we adopt the following of the Holy Prophet, so and so our faith will reach to the perfection. In this article, the introduction of seven degrees of the following of the Holy Prophet and their secrets are described, in the light of 54th writing in book II. So books so that every Muslim after seeing his faith, could be able to complete the degrees of the perfection of faith and could get the nearness of God.

اسلوب القصة فی القرآن الکریم

The case under current investigation is: The parables in the Quran their mode of narration. Reading and reciting the Quran has its own charm but the real pleasure and profit lies in its true comprehension and exact following. Precepts and practice both are important. Keeping this in view I venture forth to bring to light the distinctive characteristics of narration of narratives. Allah created man. He taught him Quran through His last and final messenger Muhammad (SAW) - The Best Educator and the Best Educationist though himself an illiterate. The Quran is the mother of books, high and full of wisdom. "We gave the lucid book and we guided them unto the right path. They may ponder over its signs and that men having wisdom may be warned." This is the guidance of Allah to mankind. "And in this Quran have we set forth every parable for men". Allah has framed them in fix measures. Construction is situational. Allah has set forth every kind of parable in the Quran. Allah sets forth the parable of one person who has quarrelsome partners as his master and of one person solely devoted to another person. Can these be equal in likeness? It sets precedents and examples for later ages. It is no magic but all truth and an open message. For those who believe, it is guidance and a cure. There will be an unceasing award for those who act aright. Those who without knowledge take the path as jest are doomed to shameful punishment. These parables not only tell but fore-tell. The dreams dealt within the parables, too, have true vision. Parables are not stories depicting the lives of the Prophet. Their tone is didactic. They are the vehicles which carry the message of Allah: Trust in Him and do the right. The Quran is in Arabic. Each parable has been worded through the peculiar construction of Arabic. The matter is free from any crookedness and the style free from any ornamentation. "And we have not taught him poetry, nor is it worthy of him". Allah has sent down the best of words alike all through and which teacheth by repetition by which the skin of those who fear Allah cloth creep and heart become softened un to the remembrance of Allah. The narration is perfect and the most glorious example of effective teaching - the receptive end is almost involved all the way. As a result Human Soul is elevated. The reader is enlightened. Why to teach? What to teach? How to teach? And to what ends - all learning and testing processes are complete. The narratives in the Quran help shape a comprehensive life covering different spheres of human activity and completely purge the society of the multiple deep seated evils. All parables have their rightful place. They are meant not to amuse but to instruct. It is preaching which profits the faithful. The tone is didactic. The appeal is universal. All is original and inimitable. "We wished to warn mankind". "And surely we have made the Quran, easy to learn a lesson from it but is there anyone who will learn" Propagation of these instructions is very much emphasized, "I have fulfilled my mission to convey the message of Allah for your guidance and follow-up. You stand a witness to it". Allah is the Author and. He is the Custodian and Preserver. The book has kept its original form till date and knows no change.