نامی کوئی بغیر مشقت نہیں ہوا
شہرت ، ناموری ، سروری یہ ایسے حروف ہیں جس کا ہرشخص خواہاں رہتا ہے۔ جیسے ہی شباب کی کلیاں چٹخناشروع ہو جاتی ہیں ناموری کی آرزو انگڑائیاں لیناشروع کر دیتی ہے۔ اور پھر بتدریج اس میں اضافہ ہوتا جاتا ہے۔ لیکن نامور بننے اور شہرت وعروج کے منصب پر فائز ہونے کے لیے سخت محنت اور مشقت کی ضرورت ہوتی ہے۔ اس کے لیے راتوں کو دن بنانا ہوتا ہے، وقت کی قربانی دینی پڑتی ہے، جہد مسلسل کا عادی بننا ہوتا ہے۔ حصول عظمت کی خاطر سخت جدوجہد انتہائی ناگزیر ہے۔
دنیا و مافیھا میں ہر ذوی العقول خواہ وہ گورا ہو، پست قد ہو، طویل القامت ہو، دبلا پتلا ہو یالحیم شحیم ہو، یہودی ہو، نصرانی ہو یا آتش پرست ہو، الغرض جس مسلک یا مشرب سے منسلک ہو اس بات کا وہ ضرور معترف کہ اگر کوئی عظمت، آن بان اور تفوق کے سہرے سے اپنے آپ کو سجانا چاہتا ہے تو وہ صرف اور صرف محنت اور مشقّت سے ہی ایسا کر سکتا ہے۔
فرمانِ باری تعالیٰ ہے’’ انسان کے لیے وہی کچھ ہے جس کے لیے وہ کوشش کرتا ہے اور محنت کرتا ہے‘‘
بنی نوع انسان کی تاریخ کے اوراق کا اگر مطالعہ کریں اور بسلسلہ مشاہدہ چشم بینا وا کر یں تو یہ بات اظہر من الشمس ہے کہ جن سلف صالحین اور نابغۂ روزگار ہستیوں نے نام پیدا کیا وہ شب و روز محنت اور مشقت کی چکی میں پستی رہیں۔ علامہ اقبالؒ ، غزالی ، رازی نفیسی جیسے زعماء جو آسمان علم و دانش پر آفتاب و ماہتاب بن کر چمکے۔ یہ سب ان کی محنت لگن، کاوش اور انتھک جدوجہد کا نتیجہ تھا۔ محنت شاقہ اور جذبہ صادق ہوتو کہساروں سے بھی جوئے شیر نکالی جاسکتی ہے۔
نامی کوئی...
According to Islamic Jurists the main objectives, or purpose of Islamic Law (Shariah) are the preservation of faith, life, intellect, progeny, and wealth. These five purposes are designated as necessities of life and these are the primary purposes of the Shariah (Islamic Law). Protection of faith is the first and foremost objective of the Islamic Law as the Quran clearly mentions worship of Allah as the purpose of creation of human being. Protection of life is the second purpose and according to Islamic teachings human life is sacred. The Quran clearly forbids taking human life of a person without justification. Protection of Intellect is the third purpose as human being has been given superiority over other creatures by virtue of intellect and reason. A Person with sound mind and intellect can think, act, react well, this is why Islam prohibits all kinds of intoxicants because they are harmful and may disturb faculty of reasoning. Protection of Progeny is the fourth purpose as Islam emphasizes on the establishment of lawful relationship between man and woman. It is the foundation for the establishment of a value-based society. Islam considers unlawful relation harmful for individuals and community. This is the reason that Islam prohibits adultery. Protection of wealth is the fifth purpose and the Islamic teachings’ emphasis on acquisition of wealth by lawful means. While the Quran enjoins that one should not earn wealth by unlawful means. These dharurat (necessities are followed by the hajat (needs) and thasinat (complementary values). However the scope of these purposes goes beyond them and they include protection of civilization, culture, establishing peace, harmony, security, elimination of violence, maintenance of equality, and so on. In this article all these five kinds of dharurat (necessities) have been elaborated while in the last portion a review has been carried out for their relevance and implementation in the contemporary era.
This dissertation examines the reciprocal relationship between ethnic nationalism and political development in Pakistan. The nineteenth century was marked by the rise of the concept of nationalism and as a result many new states emerged on the World map by the end of the Second World War The end of the twentieth century witnessed the resurgence of ethnicity in the world. Ethnicity is a phenomenon and when it provides bases for nationalism, it is called ethnic nationalism. The origin of ethnicity is primordial but its political manifestation is constructed. Ethnic nationalism is commonly associated with political development. Though there are many aspects of political development but from 1970s onward, democracy has taken a front seat and countries are being studied and analyzed in terms of democratic development. The last decade of twentieth century established the supremacy of democracy and fall of communist empire proved that democracy is the most desirable form of government in the world. But many countries particularly developing states are suffering from the dilemma of political and democratic instability and many scholars are of the view that ethnic conflict is a major cause of this democratic crisis. But this fact can not be ignored that relationship between ethnic nationalism and political development is reciprocal and ethnicity can not be viewed as a negatively. No country in the World can claim to be homogeneous but despite of that, many developed countries are successfully able to sustain a democratic system. So it becomes pertinent to analyze the issue of political under development in ethnically diverse countries. Pakistan is a country plural in character. Even before partition, the Muslim majority areas of Sub-Continent were not ethnically homogenous and there were ethnic loyalties triggering ethnic based movements in those areas during the independence struggle. The decentralized future frame work presented by Muslim League was more appealing to these provinces and regions as compare to All India National Congress and finally Pakistan came in to existence. Even after partition, the dilemma of ethnic conflict could not be resolved. Pakistan experienced different constitutions and many times its political process had been derailed. After losing its eastern part, the country is still confronting with the issue of identity crisis. Democracy could not establish its roots and Pakistan stands at the crossroad in search of a stable state. Centralized politics is making the issue more problematic. Provincial concerns are intensifying and complex relationship of democracy and ethnic nationalism remains unresolved. This is an attempt to find out the root cause of the problem in search of real democratic political system.