جے کوئی تینوں آوے چج
عشقے توں جا بیبا بھج
جھوٹا ایں تے چپ کر بہہ
سچا ہیں بن بدل گج
جے اوہ جاوے نظریں آ
ویکھ کے اکھیاں جاون رج
عظمت کالی کملی دی
جو رکھدی اے عیباں دی لج
ڈِھڈ دی گل سناویں ہا
اینویں لا نہ جھوٹے پج
جنہوں عشق حضورؐ دا اے
اونہاں دے نت ہوندے حج
The belief of the finality of Prophet Hood (Khatm e Nabuwwat) is the basic belief of the Muslim Ummah, and this belief has been adopted since the first day. From the time of the Prophet ﷺ until now, the belief in the end of Prophet Hood has been protected on practical grounds and intellectually. Muslim scholars and philosophers, while strengthening it on the basis of rational and simulated arguments, did not leave a single aspect from which it could be undermined. They presented simulated arguments for the misguided sects in Muslim Ummah and for the non-Muslims, presented rational arguments in such a way that there was no reason left to disbelieve this belief. In this research article, there is a description of the simulated and rational arguments that are usually presented, such as the Quranic verses and their interpretation, the Hadiths, and the sayings of the scholars. And it has also been narrated what their style of reasoning is, in the same way, the legislation that has been passed in this regard in Pakistan has been presented in detail. Hopefully, this will make it clear what are the services of scholars and thinkers on this issue and what is their style.
Jamiluddin Aali is an acknowledged poet, columnist and a famous travelogue writer. He produced a great work
and contributed a fabulous literature to urdu. Theme of this research is Jamiluddin Aali's travelogues. He has
written three travelogues namely "Dunia mery aagy", "Tamasha mery aagy" and "Ice land". The thesis has been
divided into five chapters.
In first chapter the detailed account of his personality, life history and literary servises has been discussed which
attempts to explain that Jamiluddin Aali's themes have a deep insight and thoughts.
Second chapter deals with the history of urdu travelogues before and after partition. Besides tracing the origin
and development of travelogues writing, emphasis has been given on the background and technical aspects of
travelogues writing.
Next chapter reflects the history of Jamiluddin Aali's travels and the important places and personalities to which
a reader come across in his travelogues. In addition it also discusses cultural and historical background of traveled
countries.
Fourth chapter is a stylistic analysis of Jamiluddin Aali's travelogues. It also attempts to explain the techniques
used in his travelogues.
The last chapter concludes the research study by illustrating the significance of Jamiluddin Aali's travelogues. It
also determines his position in the tradition of urdu travelogues.