سدھراں ماری
ایہہ فوٹو رضیہ دی منگنی دی اے۔ رضیہ شرمائی ہوئی نمھا جہیا ھاسا بلھیاں اتے سجائی، نیویاں نظراں کیتاں ہوئیاں بہت ای سوہنی لگ رہی سی۔ علی رضیہ ول ویکھ کے ہس رہیا سی۔ ایہہ فوٹو اوس ویلے کچھی گئی سی جدوں علی نے منگنی دی مندری رضیہ دے گورے گورے ہتھ دی کومل تے نازک انگلی وچ پائی۔ رضیہ دی حیاتی دی شاید ایہہ پہلی تے آخری خوشی سی۔ کیوں جے رضیہ ہمیش ای ساڈے نال اپنی بدقسمتی دارونا روندی سی۔ ہمیش آکھدی ’’میری قسمت ہمیشہ مینوں ہرا دیندی اے۔ جیویں شیشہ پتھر نال ٹکڑاکے چور چور ہوجاندا اے ایویں ای میری حیاتی وی شیشے وانگ بدقسمتی دے پتھر نال کھیہ کھیہ کے دن بدن مکدی جارہی اے۔‘‘
رضیہ اپنے طالب علمی دے زمانے وچ ہمیش اپنیاں کلاس فیلوز توں اگے نکلنا چاہندی سی۔ پر کسے نہ کسے کارن اوہ اجہیا نہ کر سکی جیویں پچھلے سال نویں جماعت دے شروع وچ ای اوہنے کلاس وچ فسٹ آون لئی ات دی محنت شروع کردتی۔ پر امتحاناں توں ایک مہینا پہلاں اوہ اینی بیمار ہوئی کہ کتاباں تاں اک پاسے اوس دے بچن دی امید وی ختم ہوندی جاپی۔ پرجدوں امتحان مک گئے تاں ہولی ہولی اوہدی صحت بحال ہوئی تے کلاس وچ اوہ اٹھویں نمبر تے آئی۔ ایویں دسویں جماعت...
The position of poetry remained unchanged in Islam as it was before Islam, however with due some changes it was used as a weapon for the sake of Islam. This article will explain that how the poetry played a vital role in preaching of Islam. Islam absolutely encourages good wholesome poetry, which inspires one towards the fear of Allah, towards His awe and obedience, and towards anything that is good and made permissible by Allah and His Messenger (ﷺ). Following discussions are made in this article: Firstly Qur’anic views towards poetry; as the word poet came in Qur’an four times while the word poetry once. The total verses in which we see the word poetry are six. Secondly preaching of ethics through poetry; as we see that before Islam the Arab society was without any ethics, the Muslim poet called them for an exemplary life like of the Holy Prophet (ﷺ) Using of Qur’anic notion in poetry. Thirdly the Qur’anic notion was used largely in the beginning of Islam, especially by Ḥassān bin Thābit, ʻAbdullāh Bin Rawāḥah, Kaʻb Bin Zubayr and Nābighah Al Jaʻdī etc. Fourthly Answer to non-believers through poetry; as Ḥassān bin Thābit did through his poetry, and answer to the opposition, which impacts more sharp than sword and lastly using of Poetry during the war; it was considered as one of the biggest source for encouraging towards holly wars, the example of Haḍrat Khansā is most prominent. The research article basically focuses upon the importance of poetry in Islam, moreover how the weapon of poetry has been used by Islamic poets for defending Islam and how Islamic poetry vastly used for spreading of golden teachings of Islam.
The aim of the study was to investigate whether organizational justice, job satisfaction and affective commitment are the important determinants of organizational citizenship behavior (OCB) in KP Police and to check whether the relationship of organizational justice and OCB is mediated in serial by job satisfaction and affective commitment. Multi stage cluster sampling technique which is a type of probability sampling was employed and eight police stations were finally selected and considered as clusters. Questionnaires were distributed among all the available 386 policemen working in these eight police stations. 300 dully filled questionnaires were received making an active response rate of 78%. SPSS and PROCESS softwares were used data. The results of the study confirm previous findings that organizational justice, job satisfaction and affective commitment are related to OCB however, the relationship between organizational justice and OCB is partially mediated by job satisfaction and affective commitment in serial.The study found KP Policemen highly dissatisfied with the extrinsic factors such as duty hours, and working conditions, etc. In order to promote OCB among KP Policemen, concrete steps shall be taken to improve working conditions and justice perceptions among KP Police.