قدرت اﷲ شہاب
جناب محمد طفیل کی وفات کے کچھ ہی روز بعد جناب قدرت اﷲ شہاب کی رحلت کی خبر ملی، وہ برطانوی حکومت کے زمانہ کے آئی۔سی۔ایس تھے، ۱۹۴۷ء کے بعد پاکستان کے بڑے بڑے عہدوں پر مامور رہے، وہ جب پاکستان کے گورنر جنرل جناب غلام محمد صاحب کے سکریٹری تھے، تو پہلی بار ۱۹۵۵ء میں ان سے دارالمصنفین کے دفتری کام کے سلسلہ میں ملا، ایک روز گورنر جنرل ہاؤس میں دوپہر کا کھانا ہوا تو وہ بھی شریک ہوئے لیکن خاموش بیٹھے رہے، ان سے کھانا شروع کرنے کے لیے کہا گیا تو بولے آج شعبان کی پندرہویں تاریخ ہے، وہ نفل روزے سے ہیں، ان کی اس مذہبیت کا اثر دستر خوان کے تمام شرکاء پر رہا۔
۱۹۵۵ء سے پاکستان کا سفر برابر کرتا رہا، ان سے برابر ملاقاتیں ہوتی رہیں، دارلمصنفین کی مطبوعات کا جب باضابطہ حق طباعت و اشاعت حکومت پاکستان کو دیا جارہا تھا تو انھوں نے اس کی دفتری کاروائی کرنے میں بڑی سہولتیں پہنچائیں جس کے لیے دارلمصنفین ان کا بڑا ممنون ہوا، ان میں سرکاری افسر کی رعونت بالکل نہ تھی، ہر موقع پر بڑے متین، سنجیدہ اور بااخلاق نظر آئے، بولتے بہت کم تھے مگر سنتے سب کی تھے، اور حتیٰ الامکان مدد کیا کرتے تھے، ان کو انگریزی اور اردو لکھنے میں بڑی مہارت تھی، اردو ادب کا بڑا عمدہ مذاق رکھتے تھے لیکن اس کا اظہار اپنی گفتگوؤں میں نہ ہونے دیتے، ادبی حلقوں میں اپنی اردو تحریروں کے لیے مقبول تھے، دعا ہے کہ اﷲ تبارک و تعالیٰ ان کی نیکیوں، لوگوں کے ساتھ کرم گستریوں اور روز مرہ زندگی میں ان کی خوبیوں کی بدولت ان کو اپنی آغوش عفو و کرم میں لے کروہی جگہ عطا فرمائیں جو نیک بندوں کو اس کی بارگاہ میں ملا کرتی ہے، آمین۔...
Mankind came at this earth with their needs. The basic needs of mankind are food for eating, water for drinking, and for the protection of selves; they need wearing clothes and shelter to safeguard themselves from rain, hot and cold. The responsibility of living is dependent on these essential requirements. Islam teaches mankind to earn lawful food. Many verses and hadiths are related to earning lawful food. Islam is a peaceful religion. Therefore, to earn lawful (Halal) food is appreciated. This is a fact that the economic stability has positive effects on human beings' faith, believe, ethics, character, thinking, thoughts, personality and the system of a family. Whereas the financial instability puts negative effects on people's faith, believe ethics, character, thinking, thoughts, personality and the system of a family. That is why Islam advises mankind for earning lawful (Halal) foodstuff. All those sources are considered unlawful (Haraam) to earn money, which directly affects society or people’s wealth, life, and faith. The lawful (Halah) money (food) motivates the people towards good works and unlawful (Haraam) simulates the mankind to do sinful deeds. Food affects the body, like same the unlawful (Haraam) money (food) affects the soul. Lawful foodstuff produces a spiritual power in people for doing good and righteous and to inculcate give values, respect and importance to every relationship and to the society at large. The aim of this draft to elucidate the importance of lawful money (foodstuff) and its role in the stability of the family system.
In a context like Pakistan children are usually prepared with unquestioning mind. They mostly remain unaware of their basic rights, which they deserve by the virtue of being human/children. It is assumed that rights are the notion that should be known by the courts and judges. This lack or absence of awareness about basic child rights results into violation, deprivation and humiliation towards them. This attitude can be observed at different stages such as society, family and school. It is my strong belief that schools and specially Social Studies teaching can play a significant role in educating children about their rights and the ways these rights can be ensured. Therefore this small-scale collaborative actions research study aimed at developing understanding and practicing the notion of child rights education. The study was conducted in a private community based school with one teacher of a lower secondary class. The study was conducted in a collaborative action research mode where the power relationship between the research participants were equally shared, we both were equal contribution towards each others' learning and both of us had a stake. The study began with a reconnaissance stage where we shared our existing understanding about child rights in our society and developed it further through various activities. We also tried to explore if it exist in our school. With this realizationthat child rights is a missing phenomenon in school, we designed a curriculum framework and strategies in the form of an action plan. The notion was then practiced in the classroom through variety of activities such as role-plays, stories, poster, indoor games and discussion on several issues. The implementation of these activities resulted into students' enhanced understanding about their rights and the way these rights are violated in our society. They also realized that they have certain responsibilities in order to take care of the rights of other children. The study was exciting as well as challenging for both of us. Exciting, because child rights was a new notion for every person involved in this study including teacher, the students and myself. Challenging because of the sensitivity involved in the very nature of the topic and issues related to collaborative work.