ازواجِ مطہرات ، زیادہ شادیاں اور عرب روایات
اعتراض نمبر ۹۵
نجران کے یہو دیوں نے سرکار دو عالم ﷺ کے خلاف ایک یہ الزام دھرا کہ آ پ ﷺ کی یہ ساری محنت اور جان ماری اس مقصد کے لیے ہے کہ جو مقام و رتبہ حضرت مسیح ؑ کا چلا آ رہا ہے وہ آپ ﷺ کے قبضہ میں آ جائے اور عیسائیوں اور دیگر افراد کو آہستہ آہستہ اپنے آہنی شکنجہ میں جکڑ کر اپنی پرستش اور پوجا پاٹ میں لگا لیا جائے ۔
جواب: اس اعتراض سے پہلے اس کا پس منظر بیان کرنا ضروری ہے تاکہ حقیقت سامنے آ سکے ۔ یمن کے ایک شہر نجران جو تہتر گائوں پر مشتمل تھا وہاں سے ایک عیسائی وفد ساٹھ افراد پر مشتمل سن ۹ ہجری میں آ پ ﷺ کی خدمت میں حاضر ہوا ۔ ان افراد میں رئیس الوفد عبدالمسیح تھا ‘ دوسرا شخص ایہم جو سیاسی امور کا نگران تھا اور تیسرا ان کا لاٹ پادری اور روحانی پیشوا ابو حارثہ بن علقمہ تھا ۔ صحابہ کرام ؓ عصر کی نماز ادا کر چکے تو اس وقت یہ وفد ،مسجد نبوی میں آ یا یہ لوگ بھی نماز پڑھنے لگے صحابہ کرام نے منع کر نا چاہا لیکن آ پﷺ نے فرمایا انہیں چھوڑ دو ۔ نماز سے فارغ ہونے کے بعد آ پﷺ نے ان پر اسلام پیش کیا اور قرآنی آ یات تلاوت فرمائیں لیکن انہوں نے اسلام قبول نہ کیا اور انہوں نے کہا ’’ ہم آ پ ﷺ سے پہلے کے مسلمان ہیں ‘‘۔ آ پ ﷺ نے فرمایا تم نے جھوٹ بولا ۔۔۔ تین چیزیں تمہیں اسلام سے روکتی ہیں ۔ اول صلیب کی عبادت دوم سئور کا گوشت سوم تمہارا یہ گمان کہ مسیح ؑ اللہ تعالیٰ کا بیٹا ہے ۔ (نعوذ باللہ )...
A child born with a soul of being, but has lack of personality. Actually personality comes with the effect of good education, guidance, squatter and environment in which a child lives. But literally due to the teachings of Hinduism or Buddhism or Christianity a human existence proves oneself with a personality. Even western civilization has an ideal concept of personality, but human personality has its very strong roots in Islamic teachings as Holy Qur’ān gives us a first-hand description about an “Ideal Personality”. According to the “Sunnah” of Prophet Muhammad (r) man has some qualities of “moderation” which can be the dominant in excess of his existence. So, man should establish equilibrium regards his personality. But there is need to create stability in education, society and politics on the basis of “moderation”. Islam lays a great emphasis on character building. Balanced personality is based on all the best qualities of head and heart. Our Holly Prophet’s (r) personality is an excellent example of balanced personality. In Islamic perspective just to accept the characteristics and Sunnah of Muhammad (r) can be equal to the modern word of personality. But have we absorbed the ultimate concept of personality? Which personality can we call an ideal personality? These two questions are very significant to wonder about on the concept of ideal personality. Every religion and civilization has its own true meaning of ideal personality, but besides all this according to Quran the ideal personality is concealed in a word “Sunnah”. The article highlights on basic characteristics of ideal personality in the light of teachings of Holly Prophet (r). Balanced and Moderate personality is the basic principle of Prophets Teachings
Deafness is the most prevalent disorder with 1 in every 500 of world population has disabled hearing loss. Deafness may occur in non-syndromic or syndromic form. Non-syndromic deafness accounts for 70% while remaining 30% accounts for syndromic deafness. Although deafness is prevalent worldwide but determination of causative genes is difficult due to genetic heterogeneity and limited genotype phenotype correlation of deafness related genes. An extensive research on deafness in the last two decades has paved remarkable progress in the detection of deafness related genes. In terms of nonsyndromic recessive hearing loss, the chromosomal locations are presently identified for ~102 loci recessive deafness, elucidating role of 63 genes having causative role in deafness. As nearly 300 genes are involved in hearing cascade a need of further study is the requirement for current study of deafness genetically. The present study was intended to ascertain the molecular basis of deafness expressed at different audiometric levels by making use of linkage analysis as a genetic tool. To attain the objective, Thirty five families with non-syndromic and syndromic phenotype segregating with autosomal recessive mode of inheritance were enrolled, after collection of blood samples DNA was extracted and linkage analysis was done for already reported autosomal recessive deafness loci. In eleven families having syndromic phenotype, four families showed linkage to Usher Syndrome Type 1D, three families showed linkage to Usher Syndrome Type 1F and one family was found linked to Usher Syndrome Type 2C whereas remaining three were found linked to DFNB4/PDS locus. All three Pendred syndrome linked families showed similar pattern of haplotype with DFNB4 Short Tandem Repeats markers. Interestingly on mutational analysis p.Y556C mutation was found in all affected individuals this finding outline this mutation as founder mutation in Punjabi ethnicity of Pakistani population mutation spectrum. In Five families with non- syndromic phenotype, one family was found linked to DFNB49 locus whereas four families were found linked to DFNB8/10, DFNB4, DFNB21 and DFNB7/11 loci. Sequence analysis of these linked families identified two reported mutations one c.1219T>C; p.C407R in TMPRSS3 gene (DFNB8/10) and other c.71G>T; p.R24L in SLC26A4 gene (DFNB4) whereas one novel mutation c.1247_1248delGG; p.G416Dfs*24 in TECTA gene (DFNB21) and a novel compound heterozygous mutation c.1259G>A; p.C420Y and c.1788C>A; p.S596R in TMC1 gene (DFNB7/11) was found. The genome scan of the family PKDF1629 having syndromic phenotype outlines a new recessive deafness locus hint at chromosome 6 position q23.3-25.2 with a critical linkage interval of 19.2Mb. This novel discovery will assist in better understanding of genetics involved in syndrome associated with deafness and will pave way for their diagnosis, treatment and eventually their control.