پاکستان سے محبت
نحمدہ ونصلی علی رسولہ الکریم امّا بعد فاعوذ بااللہ من الشیطن الرجیم
بسم اللہ الرحمن الرحیم
معزز اسا تذہ کرام اور میرے ہم مکتب ساتھیو!
آج مجھے جس موضوع پر لب کشائی کی دعوت دی گئی ہے وہ ہے:’’پاکستان سے محبت ‘‘
صدرِذی وقار!
محبت ایک ایسا لفظ ہے جس کے معانی کی خوشبو سے گردونواح کی فضاء معطر ہو جاتی ہے، جس کی بارش کے قطرے نفرت، حسد، بغض کی دھول کو ختم کر کے نکھار پیدا کر دیتے ہیں، جس سے معاشرے میں موجود عداوت ، عصبیت ، اقرباء پروری کے کھلیانوں میں موجود غلاظت کے ڈھیروں سے اُٹھنے والی سرانڈ کاو جود ختم ہو جاتا ہے ،محبت کی آبیاری سے نشوونما پانے والے گلستان جنت کا نمونہ پیش کرنا شروع کر دیتے ہیں اور ہر سو سبزہ ہی سبزہ نظر آتا ہے جو ایک نیک شگون تصور کیا جا تا ہے۔
جنابِ صدر!
میں پاکستان سے محبت کیوں نہ کروں!یہ تو میرے آباؤ اجداد کی کاوش ہے، میں اس کے گلی کوچوں کو حرز جاں کیوں نہ بناؤں یہ تو میرے اسلاف نے اپنی جانوں کا نذرانہ پیش کر کے حاصل کیا ہے، مجھے اس کی فضاؤں سے، مجھے اس کی ہواؤں سے، مجھے اس کے گلستانوں سے، مجھے اس کے بیابا نوں سے، مجھے اس کے کھیتوں کھلیانوں سے، الغرض مجھے اس کے ذرے ذرے سے پیار ہے۔
معزز سامعین!
پاکستان میراوطن ہے، پاکستان میر ا دیں ہے، پاکستان میرا گھر ہے، پاکستان کی مٹی مجھے جان سے بھی زیادہ عزیز ہے، ایسا کیوں نہ ہو، میں مسلمان ہوں میرا ایمان ہے کہ وطن کی محبت ایمان سے ہے۔ وطن سے محبت کر کے، پاکستان سے محبت کر کے جہاں میں بحثیت انسان اپنا فرض ادا کر رہا ہوں وہاں اپنادینی فریضہ بھی پورا کر...
Youth is an integral part of any human society, particularly in an Islamic society. Youth is considered as a junction of past, present and future. Youth can play a positive and effective role against various evils which are prevalent in human society. Important aspects of utilization of youth may include the role of youth in religious, social, political, ethical and educational fields and in restructuring of society. All of these aspects have been discussed in this article, in the light of Islam. Moreover, it is an effort to motivate the youth for practical actions. For the well-being and progress of Muslim Youth and human society adoption of following measures are important and necessary: 1. To gain knowledge of the Revealed message (Shariah) and act upon it. 2. To gain knowledge from true and sincere Scholars (Ahl-eHaqq). 3. Self-accountability, which consists of following points: § Islah of Aqeedah and ideology § To perform good deeds (Amal-e-Salih) § Sincere repentance § Consciousness about purpose of life § Feeling gratified on adopting Islamic Shariah. 4. To have love or hatred only for sake of Allah.
The main objective of this study was to analyze the impact of foreign remittances on the socio- economic development of the District Swabi, NWFP, Pakistan. For this purpose eleven villages were selected where 360 respondents were interviewed in the year 2008. Several important conclusions emerge from this study in the context of: determinants of emigration, the foreign earnings, the mode of utilization and socio-economic impact on recipients in Pakistan. These conclusions are summed up below. The study reveals that both “Pull” and ‘Push’ factors have propelled the emigration process but the “Pull” factors are more dominant. The study also distinctly substantiates the “Age Selectivity” character of emigration stream; 63% of the emigrants under study belong to the 21-30 years age group. The study reveals that the literacy level of the emigrants’ households positively impacted the incidence of emigration. Regression results of the study also clearly establish a positive and significant correlation between the level of ‘formal education’ and ‘formal training’ of emigrants with their income level abroad. These findings discount the commonplace views on this subject in the study universe and thus, should, further strengthen the urge, among the area’s people and also elsewhere, to go for formal education and formal training, more and more. An unexpected finding of the study is the negative and insignificant correlation between emigrants’ non-formal skills and their income level abroad. The emigrants’ remittances have substantially improved their left behind households’ income level, which compares very favorably with income of the in-country workers; being three times higher than the latter. The emigrants’ households were, generally speaking, found to be making a rational allocation of their enhanced income over consumption and productive uses. Some 14% households acquired agricultural land which significantly increased their holdings (22%) over the pre-emigration period; 12% purchased plots of land for residential/commercial construction; 32% invested in livestock that raised their livestock holdings by 83%; 49% bought vehicles, mostly for both personal and commercial use; and 79% constructed or improved their residences, thus creating an asset of growing value by the current trend. Expenditure on health and education is universally regarded a productive outlay, and the emigrants households prominently excel in this respect. These items claimed 11% and 14% respectively of their total current expenditure. The outcomes are manifested in improvement in health situation as well as literacy and education level of the population under study. Both men and women have had their share in this respect. The growing popularity of education among women is, especially noteworthy and is a break away from the social rigidity of the past. Thus, emigration and the resulting inflow of remittances from abroad have set in the much welcome process of socio-economic change and emigration should accordingly be encouraged and facilitated by providing appropriate financial, legal, and