پروفیسر منظور حسین شورؔ
(ڈاکٹر غلام مصطفےٰ خان)
شور صاحب (اﷲ بخشے) میرے دیرینہ کرم فرما تھے۔ ان کا بچپن کا نام منظور علی تھا جیسا کہ میں نے ان کے مکان پر ایک کتاب میں لکھا ہوا دیکھا تھا۔ بعد میں ان کا نام منظور حسین ہوا۔ دوھیال ایچپور کی تھی اور ننھیال اکولہ کی تھی۔ یہ دونوں شہر برار میں ہیں، وہ امراؤتی (برار) کی شہر پناہ کے ناگپوری دروازے کے قریب ایک آبادی میں جو سادات کی تھی دسمبر ۱۹۱۰ء میں پیدا ہوئے۔ والدضامن علی صاحب جو بعد میں کراچی آکر ۱۹۶۸ء میں فوت ہوئے، تھانیدار تھے۔ بہت سیدھے سادے تھے، امراؤتی میں بارہا ان سے شرفِ ملاقات حاصل ہوا تھا، شور صاحب کی ابتدائی تعلیم امراؤتی ہی کے محمڈن اسکول میں ہوئی، اس زمانے میں میٹرک کی گیارہویں جماعت ہوا کرتی تھی، یہ اسکول جس کا نام اب تبدیل کردیا گیا ہے مال ٹیکری کے قریب ہے۔ اور اب اس ٹیکری پر شیوا جی کا مجسمہ نصب کردیا گیا ہے۔ شور صاحب نے ۱۹۲۸ء میں وہاں سے میٹرک پاس کیا۔ پھر علی گڑھ تشریف لے گئے۔ وہاں میرس ہوسٹل میں ان کا قیام تھا۔ ناگپور کے مونس حسین ان کے خاص دوست تھے، علی گڑھ کے انٹرمیڈیٹ کالج میں اس وقت نویں دسویں گیارہویں اور بارہویں جماعتیں تھیں، میرس ہوسٹل، ارون سرکل یانیوسرکل کے چار ہوسٹلوں میں سے ایک تھا۔ اس کے علاوہ منٹو سرکل میں ان طلبہ کے لیے چار ہوسٹل تھے اور وہاں دو ہوسٹلوں (اے۔بی) میں تعلیم بھی ہوا کرتی تھی۔ ڈے اسکالر اور سیمی بورڈ ان کے علاوہ تھے۔ مولانا احسن مارہروی مرحوم کی وجہ سے طلبہ میں شعر و شاعری کا ذوق زیادہ پیدا ہوگیا تھا۔ وہ طرحی مشاعرے بھی منعقد کراتے تھے اور کل ہند مشاعرے بھی انہی کے دم سے قائم ہوئے تھے۔ شور صاحب کی...
Civic behavior reflects the values related to individual’s attitude towards family, peer group, and neighborhood and includes the way one behaves in the society and community as a whole. The purpose of the present study is to describe what civic behavior is, its characteristics, its status in the Hadith, and the way forward for improvement of the civic behavior as guided by Sīrah of the Holy Prophet (ﷺ). Study implies that truthfulness, mercifulness, polite talk, helping others, respect for others, caring and sharing and promise-keeping, loyalty, sympathy, honesty, kindness, brotherhood, cooperation, fairness and unity are the core qualities that make the individual a civilized and active citizen and our Holy Prophet (ﷺ) is the embodiment of all these virtues. Descriptive approach was followed to explain and analyze the concept. First the concept of civic behavior was interpreted, then its importance and characteristics were discussed. After that it was explored in the light of the teachings of the Quran and the Prophet Muhammad (ﷺ). The findings highlight that the civic behavior in its best form was preached and practiced by the Holy Prophet (ﷺ) and his companions. Each dimension was interpreted in the light of the Quran and the Sīrah. It was concluded that Sīrah of the Holy Prophet (ﷺ) is an immaculate source of guidance and inspiration for not only Muslims but also for the whole mankind in acquiring the core values and abilities that determine the Civic behavior of an individual which ultimately results into a well-organized, peaceful and civilized society The study suggests that civic behavior of the citizens has significant impact on the formation and development of a peaceful society. It is recommended that civic behavior as reflected in the life of and practiced by the Holy Prophet (ﷺ) should be promoted and practiced for achieving a civilized social setup.
According to the general perception there is a close contact among finance, financial institutions and economic development. An improvement in a country‟s money-related framework would provoke economic development and an increase in its national income. The money related framework is based on Islamic and Conventional banking in Pakistan. Liquidity is an important aspect of Pakistani Islamic banking system. In liquidity management system, deposits and Islamic bankers are involved. This research is aimed at analyzing the behavior of Islamic depositors and the management techniques of Islamic bankers to adjust liquidity issue along with the factors that affect the liquidity of the Islamic banks of Pakistan. The main aims of the research are to analyze the liquidity behavior of depositors of Islamic banks of Pakistan, secondly to examine the Islamic banks‟ liquidity management system (i.e. current practices to manage liquidity) and organizational structure and to identify the factors that influence liquidity of Islamic banks. For the accomplishment of the said aims first of all, a conceptual framework was developed through a literature review. Then this conceptual framework was tested using primary and secondary data along with interviews conducted with depositors of Islamic banks and Islamic bankers of Pakistan. Three types of data were collected for the study: quantitative data from the annual reports of the Islamic banks, quantitative data from close-ended questionnaires from both depositors and Islamic bankers in Pakistan, and qualitative data from semi-structured interviews with both depositors and Islamic bankers in Pakistan. after the collection of data different tests were applied to the primary and secondary data to derive the results. These were Descriptive Tests i.e. Mean, Median, Mode, Standard Deviation, Pool Unit Root Test, Panel Data Analysis (for each of the three models separately), Regression test i.e. Simple and multiple regressions using Fixed effect and Random effect. The findings of the study Page | xix indicate that Islamic banks rely on various formal and informal mechanisms in order to manage their liquidity. Both investment and deposit sides are managed in this regard whereby the deposit side is mostly managed by attracting more depositors. In this regard there was an indication of two types of cohorts of Islamic banks‟ depositors. The first cohort has a religious orientation and is attracted towards Islamic banks because of their Islamic image and the second cohort has profit orientation and is attracted in expectation of higher returns. In order to yield higher profits banks have to invest more in long-term investments based on Mudarabah and Musharakah. Further, in order to maintain liquidity, banks also invest in NOP options. The more the liquidity of the bank, the more it would be able to invest in long-term investments. There are cost implications as well, as profit-oriented customers require higher returns and, thus, the cost of banking operation increases with depositors having high profit orientation. Religious depositors, on the other hand, are easy to attract and retain without any significant operating cost. Such depositors just assess the operations and investments of the banks on Islamic standards and deposit their money in the Islamic banks. In the broader context the main recommendations are, Islamic banks should strengthen their Islamic image and customer service along with profit sharing. Key Words: Islamic Banking, Liquidity Risk, Liquidity Reserves, Shariah Principles, Demand for Liquidity.