غم کی بارشیں
اس سے پہلے کہ میری آنکھوں کوتیرے غم کی بارش بھگوتی
میری روح بھیگ چکی تھی
سانسوں میں دندانے اور جگر چھلنی تھا
تم نے مجھے اس اذیت سے آشنا کرایا
جسے ابھی میری جاں سہنے کے قابل نہ تھی
غم کی بارشیں کہاں روز ہوتی ہیں
مجھے تو بس ان گلاب کی پتیوں کی خبر تھی
جو تیرییادوں کی گور پہ ڈال آیا تھا
اگر ہو سکے خدا سے سفارش کر دینا
The Critiques of Zakaria Boutros on the Noble Seerah of the Holy Prophet Muhammad: An Analytical Study Islam is not only a true divine religion but an all-embracing way of life. Prophet Muhammadﷺ is the perfect and ideal role model for the whole mankind. Hisﷺ holy life is open to all in each and every aspect. Hisﷺ noble footsteps and teachings give complete guidance in every walk of life. It has been observed that Jews and Christians’ religious scholars and Orientalist study the Quran, Hadῑth, Islamic History, Culture and Civilization, generally, to deduce negative and subjective conclusions, pretending that they are studying objectively. Father Zakaria Boutros is one such priest from the Middle East. Basically, he is an Egyptian Coptic priest and an active Evangelist. He is a controversial figure in that country for his scriptural studies of Islamic texts. For the last sixty years, he has misguided hundreds of people especially Muslims through his missionary activities and maligning campaign against Islam in the form of booklets, Television programs, Internet services such as Paltalk and personal official websites etc. He has tried to distort facts and to present Prophet Muhammadﷺ in such a way that the attraction of Islam be decreased in the eyes of non-Muslims and doubts be produced among the simple-minded Muslims. In the article under reference, some selected critiques and objections on Prophet Muhammad (ﷺ) related to the birth period (pregnancy duration), lineage, sources of knowledge and accusation of worshipping the black stone, are thoroughly analyzed and responded in a scholarly way.
Partition of United Indiain the year 1947 was a phenomenal even to fideological proportion. More than any thing else,it was also a human tragedy resulting in the loss of millions of lives. As people migrated across the newly carved borders,an un precedented wave of ethnic violence destroyed their hopes offinding newer homes. The enormity of the impact of violence on the collectivesocial consciousness of the subcontinent was so much that a whole body of literature emanated which can betermedas“Partition Literature”.Fictional appropriationoftheincidenceofviolencehasbeenarecurrentmotifinnovelsandshort fiction. By that very fact,literary fiction based on partition,acts as one of the greatest reservoirs of the stories of violent events during partition. One of the great estpre occupation of Partition fiction is its engagement withthefigurationofvariedsituationsandcharactersas comingtotermswiththepsychologicalandideologicalrepercussionsofthegreatdivide. It is notsurprising,therefore,thatthefictional representationoftheviolenceproducedduring partitionsuchasmassmurder,arson,rape,mutilationofbodies,andotherviolentactsacross theborder,arecodifiedbygenderedreadings. However,whenitcomestomeasurethe magnitudeandenormityofloss,womenareconsideredtheworstvictimsoftheevent of partition.Inthisregard,thereadingsofpartitionliteraryfictionviewmenexclusivelyasthe activeexecutorsofviolentactsandwomenonlyasthepassivevictims.Inthisdissertation,I arguethattherepresentationofmenasvictimsofviolenceinPartitionfictionhasbeengiven acursoryandperipheral attention.Correspondingly, thisresearchattemptstoreadmenas victimsofviolenceasdepictedinpartitionfiction. Theintroductorychapterofthisresearchpresentsagenealogyofdifferentparadigms ofindigenousmasculinities. ChapterTwocoverstheemergingtheoreticaldebatesinWestern discourseonmasculinityanditsenrichingvalence forlocal andIndianmythology.Therefore, Icontextualizeadiscursiverangeofpatriarchal,mythical,andreligiousidealsinjectedinto theconsciousnessofmen.InChapterThree,Iarguethatmenbecomevictimsofviolence whentheyfeelboundtoanormativesetofmasculineidealsandpractice.Afailuretosuch performativeassignmentsmayleadtowardsthedisqualificationoftheirgenderedpotentials baggingforthemtitlessuchasunmanlyandemasculated.Theycannotescapethe consequencesofoptingoutpatriarchal idealswhichironicallylimittheirlives.Movingfurther inChapterFour,Ideconstructthemythofmalepowerupheldbythepatriarchal representationsoftheIndiansubcontinent;butinrealitydeflatedwithapersistentcolonial Syedaiii presence. ThecolonialreformulationoftheIndianidealsofmasculinitydis-empoweredthe Indianmen. Ascorollarytocolonial redefinitionofnativemaleinChapterFive,Iarguethat duringpartitionthemalebodyalsobecameasiteforsocio-political politics. Henceforth,in ChapterSix,Iconcludethatmenexperiencedtheemotionalandpsychological agonyand distressastheywere displacedduringthetumultuouseventsof1947. Inthisresearch,Ihaveemployed conceptsfromMasculinityStudiesandPostFeminismfortheoreticalanchorage.ThetextsincludenovelsentitledWhattheBody RemembersbyShaunaSingh,TamasbyBhishamSahni,TraintoPakistan,andDelhiby KhushwantSingh,CrackingIndiabyBapsiSidhwa,TheBrokenMirrorbyKrishnaBaldev Vaid,andSleepwalkersbyJoginderPaul.TheworksoftheMasculinists,R.W.Connell,John Beynon,WarrenFarrell,supportedbyJudithButler’sconceptoffluidgender,re-signification, andbodyasasite,endorsedbyFreudandLacan’sconcept offearofcastration,andfinally reinforcedbythetraumatheoriesbyJudithHerman,CathyCaruth,andNandiBhatia,helpthe analysisofdifferent formsofmalevictimization. Therefore,theresearchconcludesthatpartition(literary) fictionshowstheproblematic representationofmen’svictimizationwhichisseldom readforthefearofunveilingthe historical,political,andtheoreticaldiscoursesstrengtheninggenderstereotyping.Byputting anemphasisupontheshallownessoftheconceptofviolentnormativebehaviorinmenanda customarycodeofpatriarchal life,thisresearchexaminesthewaysinwhichthesemen struggletobeabletofulfilltheexpectationsofthesociety.Furthermore,theenforcedmodeof behaviouremasculatestheiridentityasamalegendertherebymakingthemasliableto violenceasanyothergender; afact alsooftenexternalizedbytheirbodiesturningintositesof violence.