صلح حدیبیہ
ذوالقعدہ سن ۶ ہجری میں آنحضرت ﷺ ۱۴۰۰ صحابہ کرام کے ساتھ عمرے کی نیت سے مکہ کو روانہ ہوئے۔ آپؐ نے اس خیال سے کہ قریش مسلمانوں کو عمرہ کرنے سے روک نہ دیں‘ ایک شخص کو مکہ بھیجا تا کہ وہ حالات کا جائزہ لے۔ پتہ چلا کہ کفار مکہ نے تمام عرب قبائل کو جمع کر کے یہ طے کیا ہے کہ مسلمانوں کو ہر گز مکہ میں داخل نہ ہو نے دیں گے۔ کفار قریش نے ایک دستہ فوج لے کر مسلمانوں کا راستا روکنے کے لیے مکہ سے نکل کر مقام ’’ بلاح‘‘ میں ڈیرے ڈال دئیے ۔ خالد بن ولید اور عکرمہ بن ابو جہل دو سو سواروں کا دستہ لے کر مقام غنیم تک پہنچ گئے۔ آپؐ نے شاہراہ سے ہٹ کر سفر کرنا شروع کر دیا اور عام راستے سے کٹ کر کے مقام حدیبیہ پر پڑائو کیا۔ حدیبہ کے مقام پر آپ ﷺ کی ناقہ قصویٰ بیٹھ گئی لوگوں نے خیال کیا کہ تھکاوٹ کے سبب بیٹھ گئی ہے لیکن آپ ﷺ نے ارشاد فرمایا ’’ حسبھا حابس الفیل عن مکہ ‘‘ آپؐ نے مناسب سمجھا کہ مصالحت ہو جائے۔ بدیل بن ورتاء آپؐ کا پیغام لے کر کفار قریش کے پاس گیا۔ اس پر عروہ بن مسعود ثقفی نے قریش سے کہا کہ آپؐ نے نہایت بھلائی کی بات کی ہے ۔ لہذٰا اجازت دو تا کہ میں ان سے معاملات طے کروں۔ قریش نے یہ بات مان لی۔
معاہدہ کی کاروائی
آنحضرت ﷺنے حضرت علیؓ کو حکم دیا کہ لکھو بسم اللہ الرحمن الرحیم ، اس پر قریش کانامزد سفیر سہیل بن عمرو سیخ پا ہو گیا اور کہنے لگا کہ ہم رحمن کو نہیں جانتے ، وہ لکھو جو ہم لکھا کرتے ہیں یعنی باسمک اللھم ، مسلمانوں کو یہ بات سخت...
This study revisited the literature to find answer to an important question that whether Zakat could or could not be paid to the non Muslims? There are different arguments in favor of giving the Zakat to the needy Dhimmies (non Muslims) in an Islamic State. After reviewing Islamic teachings, laid down in holy Quran and Sunnah, the practices of pious Caliphs, in the Islamic History, views of different Islamic schools of thought and the opinion of modern Islamic jurists, the study found that Quran and Sunnah allowed the payment of zakat to the Al-Muallaf-al-Qulub (poor non-Muslims and those, whose hearts are to be inclined). However, there are differences in the opinion of various Islamic schools of thought. For example, according to Maliki and Zaidi schools of jurisprudence it is lawful to give Zakat to the non-Muslims, where as Shyafee school of thought hold opposite opinion and does not allow the payment of Zakat to the non-Muslims. The modern Islamic jurists Muhammad Shaltut, Mustafa Al-Zarka, Taha Jabir, Syed Abual Aa la Maududi, Imam Khumany of Shia School of thought etc, argue that since modern states have become welfare states, it is therefore allowed to use zakat for the well-being of citizens including the non-Muslims. The recommendations given in this study are multidimensional that we will not only help the poor non-Muslims but also complement to eradicate poverty and reduce income inequality in Muslim countries
Workplace mistreatment is a workplace stressor which has adverse effect on work outcomes. Due to its inimical consequences, an ample of research has been conducted during last few years to cope mistreatment at workplace. This study investigates the moderating role of psychological capital on the relationship between workplace mistreatment (workplace incivility, abusive supervision, workplace mobbing) and on-job behaviors (job performance, organizational citizenship behavior towards organization, organizational citizenship behavior towards individuals and counterproductive work behavior towards organization, counterproductive behavior towards individuals). Multisource data was collected through questionnaires from faculty members serving in universities in Pakistan. The data for independent variables i.e. workplace mistreatment and moderating variable i.e. psychological capital was collected from 408 faculty members in first step, the data for on-job behaviors (job performance, organizational citizenship behavior towards organization, organization citizenship behavior towards individuals) was collected from their supervisors and data for (counterproductive work behavior towards organization, counterproductive behavior towards individuals) was collected from their peers. The results of the study revealed that workplace mistreatment (workplace incivility, abusive supervision, workplace mobbing) has significant relationship with and job performance, organizational citizenship behavior towards organization, organizational citizenship behavior towards individuals. The results also revealed that psychological capital moderates the relationship between workplace mistreatment (workplace incivility, abusive supervision, workplace mobbing) and job performance, organizational citizenship xvi behavior towards organization, organizational citizenship behavior towards individuals. However, in case of counterproductive work behavior towards organization, counterproductive behavior towards individuals, diverse results are revealed. Guidelines and recommendations are provided to Higher Education Commission, Pakistan and university management to tackle workplace mistreatment in the universities in Pakistan. Future research directions are discussed