تاہنگاں
دن سارا تاہنگاں وچ لنگھدا اے یار وے
موڑ لَے مہاراں ، آ کے مل دلدار وے
دیوے نہ دلاسا کوئی کردے بکھیڑے نیں
ہس کے تے لنگھ جاندے دردی وی جیہڑے نیں
دسدا نہ کوئی رانجھا ایتھے سارے کھیڑے نیں
سجناں دے باہجھوں کوئی لیندا نہیوں سار وے
دن سارا تاہنگاں وچ لنگدا اے یار وے
دکھاں دی ہنیری میرے سر چڑھ آئی اے
ہویا اے ہنیرا چیز دِسدی نہ کائی اے
یاداں دا چراغ بال رات میں لنگھائی اے
سوہنیا توں آویں گا تے آوے گی بہار وے
دن سارا تاہنگاں وچ لنگدا اے یار وے
کیتا اقرار سی میں توڑ نبھاواں گی
اوکھے سوکھے ویلے وی میں ناں گھبراواں گی
سرکار دیاں چرناں چ موج مناواں گی
بھاویں گھیر لین مینوں دکھڑے ہزار وے
دن سارا تاہنگاں وچ لنگدا اے یار وے
اک دن ماہی ساڈے شہر وچ آوے گا
لکھاں بے نصیباں دے اوہ بھاگ وی جگاوے گا
جنھاں اُتے رب سوہنا کرم کماوے گا
اوہو اَج رج رج کرن گے دیدار وے
دن سارا تاہنگاں وچ لنگدا اے یار وے
قادریؔ نوں ایتھے نہیوں تھوڑ کسے گل دی
سجناں دے ولوں ٹھنڈی وا رہوے چلدی
ہجر دی اگ رہوے سینے وچ بلدی
عشق نال گرم رہوے دل دا بازار وے
دن سارا تاہنگاں وچ لنگدا اے یار وے
The research paper aims at to analyze and determine the role and scope of religion for maintaining peace and harmony all across the world. We can state without exaggeration that Religion is positive factor for it goes a long way to maintain peace and invoke harmony and integration for humanity. A brief glance at the religions of the world reveals that all religions of the world have their own rights and stand for the peace in the world. Buddhist moral and spiritual teachings to great extent stand for brotherhood and harmony throughout the world. Similarly, Islam recognizes the fact that each religious teacher has faith in his own mission and wants to establish peace for mankind. Both religions are a living organization of peace and harmony for humanity. Hence in the light of religions and their teachings, both are aim at for betterment of humanity as well as propagate the message of love, equality, brotherhood, justice and equity.
A set of indicators for sustainable development were identified to be employed in developing countries. The selected indicators provided a good understanding of social and engineering outputs of water resources projects. The study meticulously looks into the pre dam bio-physical and socio-economic conditions in one of the arid region of Iran under the area commanded by Minab dam. This dam was constructed in Hormozgan province of Iran in 1983 and its irrigation system was completed in 1986 which was followed by progressive expansion of irrigated agriculture which almost doubled in year 2006. Results of the study showed that there are significant positive impacts of irrigation network of the dam but they were not same as the targeted objectives envisaged in the feasibility report of the project for example literacy rate increased from 41 percent (pre-project) to 74 percent in 2006. Similarly significant improvements were observed in health care, sanitation, education, and other disciplines. On the other hand, only 50-60 percent of the planned objectives were met for some indicators whereas no significant achievements had been made in the others. It means that after construction of the dam and irrigation system, development didn’t match with the planned goals of the project. Most of the deficiency in the performance of primary objectives have root in the managements, even after, many years of project completion. For optimization of project performance an institutional framework has been proposed suggested by introducing a new organization named as Sustainable Project Organization (SPO). This organization may overcome the deficiency through capacity building and training of social and engineering organizations in the project area in the direction of comprehensive poverty alleviation. This study argues the world-wide controversy against construction of dam in arid zones which is ill-founded and based on a few short term, mitigable negative impacts, ignoring many long term positive impacts leading to alleviating of chronic poverty in arid regions.