حدود کی تعداد
جرائم حدود کی تعداد کے سلسلے میں اہل علم میں اختلاف پایا جاتا ہے۔ ابن حجر عسقلانی کے نزدیک
" جَمْعُ حَدٍّ وَالْمَذْكُورُ فِيهِ هُنَا حَدُّ الزِّنَا وَالْخَمْرِ وَالسَّرِقَةِ وَقَدْ حَصَرَ بَعْضُ الْعُلَمَاءِ مَا قِيلَ بِوُجُوبِ الْحَدِّ بِهِ فِي سَبْعَةَ عَشَرَ شَيْئًا فَمِنَ الْمُتَّفَقِ عَلَيْهِ الرِّدَّةُ وَالْحِرَابَةُ مَا لَمْ يَتُبْ قَبْلَ الْقُدْرَةِ وَالزِّنَا وَالْقَذْفُ بِهِ وَشُرْبُ الْخَمْرِ سَوَاءٌ أَسَكِرَ أَمْ لَا وَالسَّرِقَةُ وَمِنَ الْمُخْتَلَفِ فِيهِ جَحْدُ الْعَارِيَةِ وَشُرْبُ مَا يُسْكِرُ كَثِيرُهُ مِنْ غَيْرِ الْخَمْرِ وَالْقَذْفُ بِغَيْرِ الزِّنَا وَالتَّعْرِيضُ بِالْقَذْفِ وَاللِّوَاطُ وَلَوْ بِمَنْ يَحِلُّ لَهُ نِكَاحُهَا وَإِتْيَانُ الْبَهِيمَةِ وَالسِّحَاقُ وَتَمْكِينُ الْمَرْأَةِ الْقِرْدَ وَغَيْرَهُ مِنَ الدَّوَابِّ مِنْ وَطْئِهَا وَالسِّحْرُ وَترك الصَّلَاة تكاسلا وَالْفطر فِي رَمَضَان وَهَذَا كُلُّهُ خَارِجٌ عَمَّا تُشْرَعُ فِيهِ الْمُقَاتَلَةُ كَمَا لَوْ تَرَكَ قَوْمٌ الزَّكَاةَ وَنَصَبُوا لِذَلِكَ الْحَرْبَ "64
"ابن حجر عسقلانی نے سترہ جرائم کو حدود میں شامل کیا ہے اور گیارہ جرائم کے متعلق اتفاق ظاہر کیا ہے کہ یہ حدود میں شامل ہیں جو کہ مند رجہ ذیل ہیں ۔ زنا ، قذف ، سرقہ ، بغاوت، شراب نوشی، ارتداد ، حرابہ، ترک صلوٰۃ ، ترک صوم، سحر اور وطی بہائم۔ "
علامہ کاسانی ؒکے مطابق حدود کی تعداد پانچ ہے، جو کہ مندرجہ ذیل ہیں:
"الْحُدُودُ خَمْسَةُ أَنْوَاعٍ حَدُّ السَّرِقَةِ وَحَدُّ الزِّنَا وَحَدُّ الشُّرْبِ وَحَدُّ السُّكْرِ وَحَدُّ الْقَذْفِ۔ "65
ابن قدامہ ؒ حدود کی تعداد سات کا ذکر کرتے ہوئے لکھتے ہیں
"الْحُدُودُ سبعۃأَنْوَاعٍ حَدُّ السَّرِقَةِ وَحَدُّ الزِّنَا وَحَدُّ الشُّرْبِ وَحَدُّ الْقَذْفِوَحَدُّ الحرابۃ وحد الردۃ وحد بغی۔ "66
عبدالقادر عودہ شہید ؒکے بقول حدود کی تعداد سات ہے ، جو کہ یہ ہیں:
"جرائم الحدود معینۃ ومحددۃ العدد وھی سبع جرائم حَدُّ الزِّنَا وَحَدُّ السُّكْرِ وَحَدُّ الْقَذْفِ حَدُّ السَّرِقَةِوَحَدُّ الحرابۃ وحد ارتداد وحد بغی "67
جسٹس تنزیل الرحمن کے مطابق حدود اللہ کی تعداد چھ ہے
"حَدُّ الزِّنَا وَحَدُّ الْقَذْفِ وَحَدُّ الشُّرْبِ حَدُّ السَّرِقَةِ وَحَدُّ الحرابۃوحد الردۃ۔...
Mysticism is the practice of religious ecstasies, together with whatever ideologies, ethics, rights, legends, and magic may be related to them. It may also refer to the attainment of insight in ultimate or hidden truth, and to human transformation supported by various practices and experiences. Sufism also known as Tasawwuf variously defined as Islamic mysticism. The inward dimension of Islam is mysticism in Islam characterized by particular values, ritual practices, doctrines and institutions which began very early in Islamic history and represents "the main manifestation and the most important and central crystallization of mystical practice in Islam. Practitioners of Sufism have been referred to as "Sufis". Sufis have been characterized by their asceticism, especially by their attachment to dhikr, the practice of remembrance of god, often performed after prayers. This article describes of the reality and fact of mysticism, its verbal and literal meanings, and its historical background and also describes its regional division and causes of Tasawwuf. It also analyses of the objections and its answers of which occurred on it.
Producing highly skilled, competent teachers in developing countries, such as Pakistan and Kyrgyzstan, requires an on-going teacher education, training and support. A number of research studies indicate that mentoring provides a highly useful service for teachers in their continuing education. As such, mentoring has been widely accepted as a process to support beginning teachers' professional development. However, little is known in developing countries about what mentoring is, and to what extent it brings improvement in teaching and learning. Therefore, in this particular case study was designed to explore the contribution of mentoring in facilitating the beginning teachers' teaching practice and the improvement that this can bring in the students' learning outcomes, in a developing country's context. The study is largely based on interview data provided by a mentor and two mentee teachers who were the participants of this study. During the study, the mentee teachers disclosed the factors, that they perceived to be the most influential in affecting their progress as teachers. In line with many research studies, this particular research confirms that the attitude and skills of a mentor are a critical factor in raising the confidence and self-esteem of beginning teachers. The findings of the study indicate that mentoring creates a model for extending the learning process and, thus, it evolves to serve a pivotal function for nurturing the beginning teachers' professional development, in their initial years of experience in the classroom. The study pays particular attention to the impact of the mentoring process on improving the students' learning, and suggests a number of strategies for further improving the students' learning outcomes. Based on the results of the research findings, the study confirms that improvement in beginning teachers' teaching practice produces substantial improvement in students' learning outcomes. In addition, some recommendations and implications have been drawn from the study, so as to contribute to the betterment of the mentoring process in Pakistani schools and also in schools in Kyrgyzstan.