خرگوش تے گدڑ
اک سی خرگوش تے اک سی گدڑ۔ خرگوش گدڑ دا ماما سی۔ دونواں نے اک اک بیری دا رکھ لایا۔ خرگوش اپنی بیری نوں ویلے سر پانی دیندا، دوجے جانوراں توں راکھی کردا تاں جے اوہ ایس نوں کھا نہ جاون۔ گدڑ اپنی بیری ولوں اوناں ای لاپرواہ سی۔ کدے کدے پانی دیندا۔ اوہ وی گندی نالی دا۔ کجھ دناں دے بعد دوہاں دیاں بیریاں وڈیاں ہو گئیاں۔خرگوش دی بیری نوں مٹھے تے گدڑ دی بیری نوں کوڑے بیر لگدے سن۔ جدوں گدڑ نے بیر کھانے ہوندے تاں اوہ خرگوش کولوں منگ لیندا۔ اسرے بیر کھا کے اوہ ہور بیر منگدا تاں خرگوش آکھدا بس بس، سواد پے جاؤ گا۔
اک دن خرگوش تے گدڑ بازار گئے اور ویکھیا کہ اک دکان تے اوہدا مالک موجود نہیں۔ اوہ دونویں دکان اندر وڑ جاندے نیں۔ خرگوش آپ کھنڈ دی بوری اتے بہہ کے مزے نال کھنڈ کھاندا رہندا اے۔ گدڑ نوں اوہ مر چاں والی بوری اتے بہا دیندا اے۔ گدڑ نوں جدوں مرچاں چڑھ دیا نیں تاں اوہ خرگوش کولوں کھنڈ کھاون نوں منگدا اے۔ خرگوش اوہنوں آکھدا اے کہ چپ کر جا۔ تیری آواز سن کے دکان دار نہ آ جاوے۔ اپنے چرنوں دکان دار آ جاندا اے۔ خرگوش چھیتی نال اوتھوں نس جاندا اے تے گدڑ دکان دار دے قابو آ جاندا اے۔ شام نوں اوہ گدڑ نوں اپنے گھر لیا کے بنھ لیندا اے۔ اوہ گدڑ نوں کھاون نوں سکی روٹیاں تے پین نوں گرم پانی دیندا ٓے۔ ایس پاروں گدڑ بہت ماڑا ہو گیا۔
کجھ دناں بعد اوس نوں کسے دوسرے شہر کم لئی جانا پیندا اے۔ اوہ اپنی گھر والی نوں آکھدا اے کہ گدڑ نوں سکی روٹی دینی اے تے پین لئی گرم پانی۔ اوہدے گھر والی بولی ہوندی...
The term “Balãgha” is used in Arabic literature. The word Balagha is derived from a root “ بلغ” (Balãgha) meaning “ to reach” and the etymology is explained by interpreting the “Balãgha” as the art of reaching the listener in attempting to convey one`s idea to him, or the art of reaching the utmost perfection in the style and content of a composition. A perfect word for the term Balagha in English literature is Rhetoric. It is the body of principles and theory having to do with the presentation of facts and ideas in clear, convincing and attractive language. The traditional aim of rhetoric was to give effectiveness to public speech. Rhetoric is a comprehensive science just as much concerned with what one could say as how one might say it. It studies the effectiveness of language comprehensively including its emotional impact as well as its propositional content. The title of my paper reflects the rhetorical aspects of the Sūrah Al-Rahmān. It is a part of the Holy Quran.
The present study was carried out to highlight the prevalence of gastrointestinal helminths infection among wild and domestic ruminants (Chinkara, Blackbuck; Cattle, Camel, Sheep and Goat, respectively) and documentation of ethnoveterinary practices, spawning their life histories under semi-intensive ecological conditions in Cholistan desert, Pakistan. With this regard, total 1010 feacal samples were collected and analyzed to investigate the presence of gastrointestinal helminths among these ruminants. Parasitological procedures including direct and indirect methods (Sedimentation and floatation) and coproculture were used for the identification of helminths with the help of authentic keys. Among all feacal samples 27 helminth species were recorded e.g. 18 nematodes, 06 trematodes and 03 cestodes, respectively. Haemonchus contortus, Trichostrongylus spp., Chabertia ovina, Trichuris globulosa, Ostertagia circumcincta were most common among nematodes, Fasciola hepatica among trematodes and Moniezia expanda among cestodes. The overall prevalence of helminthiasis were 44.6% in cattle, 43.6% in sheep, 39% in goats, 37.0% in camel, 26.6% in chinkara and 20% in blackbuck with the prominence of nematodes among all. While, their high prevalence were in sub-adult as compared to adult and female as compared to male, respectively. However, poor-resourced farmers in Cholistan are curing their herds with locally available facilities e.g. ethnoveterinary medical (EVM), those are precious source of all pastoralists from ancient era. Therefore, currently EVM practices among these pastoralists were recorded for the development of sole strategies with regard to their efficacy and confirmatory standards for future integrity. For this purposes, 109 local healers and farmers were interviewed through questionnaire for recording commonlivestock ailments treatments practices. The medicinal materials used and their preparation, mode of administration and doses were recorded. Most ingredients among ethnoveterinary practices were plant extract, seeds, leaves, barks of trees, tubers, roots of various plants and others consist of wood ash, common salt, potassium, jaggery, milk fat and spent engine oil etc. These are processed in various ways and administrated to animals for a variety of infectious and non-infectious diseases. However, Livestock healthiness is obligatory for the well being of humanity and sustainability of ecosystems. Hence, the current investigations are key stones to formulate the paramount reforms to achieve the Ideology of White Revolution and to sustain an important wealth of our country, because, helminths - due to their cosmopolitan nature cause serious metabolic disorders leading to retarded growth, lowered productivity and efficiency, ultimately death and huge economic loss. For ideal future, Govt. and Non-Govt. Organizations should launch further phytochemical and pharmacological studies to sustain existing wealth.