میرا جی بطور شاعر
میراجی، جن کا اصل نام محمد ثناء اللہ تھا۔ منشی محمد مہتاب الدین کے ہاں 25 مئی، 1912ء کو لاہور میں پیدا ہوئے۔ پہلے ’’ساحری‘‘ تخلص کرتے تھے۔ لیکن ایک بنگالی لڑکی ’’میرا سین‘‘ کے یک طرفہ عشق میں گرفتار ہو کر ’’میراجی‘‘ تخلص اختیار کر لیا۔ میراجی کی ذات سے ایسے واقعات وابستہ ہیں کہ ان کی ذات عام آدمی کے لیے ایک افسانہ بن کر رہ گئی ہے۔ اْن کا حلیہ اور ان کی حرکات و سکنات ایسی تھیں کہ یوں معلوم ہوتا تھا انہوں نے سلسلہ ملامتیہ میں بیعت کر لی ہے۔ لمبے لمبے بال ،بڑی بڑی مونچھیں، گلے میں مالا، شیروانی پھٹی ہوئی، اوپر نیچے بیک وقت تین پتلونیں، اوپر کی جب میلی ہو گئی تو نیچے کی اوپر اور اوپر کی نیچے بدل جاتی۔ شیروانی کی دونوں جیبوں میں بہت کچھ ہوتا۔ کاغذوں اور بیاضوں کا پلندہ بغل میں دابے بڑی سڑک پر پھرتا تھااور چلتے ہوئے ہمیشہ ناک کی سیدھ میں دیکھتا تھا۔ وہ اپنے گھر اپنے محلے اور اپنی سوسائٹی کے ماحول کو دیکھ دیکھ کر کڑتا تھا اس نے عہد کر رکھا تھا کہ وہ اپنے لیے شعر کہے گا۔ صرف 38 سال کی عمر میں 3 نومبر، 1949ء کو انتقال کرگئے۔ اس مختصر سی عمر میں میراجی کی تصانیف میں ’’مشرق و مغرب کے نغمے‘‘ ’’اس نظم میں ‘‘’’نگار خانہ‘‘’’خیمے کے آس پاس‘‘ شامل ہیں۔ جبکہ میراجی کی نظمیں، گیت ہی گیت، پابند نظمیں اور تین رنگ بھی شاعری کے مجموعے ہیں۔
Shaikh Abdul Aziz Dabbagh was a prominent Sufi scholar of the Shdhiliyah order. Owing to his moral excellence and righteousness, he endeavored to rejuvenate the Sufism according to the basic principles of Quran and Sunnah. This study aims at to explore the impacts of Shaikh Abdul Aziz Dabbagh’s ideology about Sufism in the territory of Sub-Continent. His philosophy about Sufism has some explicit and unique features which were different from other Sufis of his time. In his method, he gave special importance to abide by the rulings of Quran and Sunnah firmly rather than the prevailing Sufi traditions and asked his disciples to refrain from un-Islamic practices which were being accepted by other so-called Sufis. In this way, he exposed the genuine picture of Sufism before the world. Resultantly, his ideas were widely accepted in Scholars and masses too. In this study, his teachings about Sufism have been designated in detail and peculiarity from other Sufis has been focused.
Qira’at is plural of Qiraatun which literally means the reading, terminologically means the method of pronunciation used in the recitation of Quran. These methods are different from the seven forms or modes (ahruf) in which the Quran was revealed. The various methods have all been traced back to the Prophet through a number of Sahaabah (R.A) who were most noted for their Quranic recitations. These Sahaabah (R.A) recited the Quran to the Prophet or in his presence and received his approval. Ibn ''Abbaas (R.A), is called the master commentator of the Quran among the Sahaabah. He was one of the renowned Moffassir of Quraan. He has a prominent and unique position among all the Moffassireen. His interpretations of Quraanic verses and Qiraat have a great impact on all most all Tafasir ul Quraan.. In spite of all this significance, the work of Ibne Abbaas (R.A) is scattered in various books of Athar and Tafathir and no effort has ever done to compile his Qiraat, their impact on science of interpretation of Quran in a separate volume and no research has done on their Asanid . This study aims to answer the following questions: 1) Whether the Qiraat of Ibne Abbas (R.A) are so frequent in numbers and have they made major impact over Tafsir ul Quraan, that research can be carried out in this regard? 2) What is the position of Qiraat of Ibne Abbas (R.A) according to their Asanid? 3) What is the significance of Qiraat of Ibne Abbbas (R.A) as for as science of interpretation of Quraan and science of Qiraat is concerned? 4) Whether is it possible to over look the Qiraat of Ibne Abbas (R.A) in the study of Tafsir ul Quran? Research Methodology The research methodology will include collection, study, and assessment of Qiraat of Ibn Abbas (R.A), The research methodology will be systematic analysis. It will include the collection of Qiraat of Ibn Abbas which are scattered in numerous islamic books i.e. Al-Bahrul Moheet, Tafsir ibne kathir, Al-Hujjah fi Qiraat-e-saba,Sahiul Bukhari, Sahihul Muslim, Munjidul Muqreen, Al-Mabsood, Maani-ul-Qiraat, AlMuhtasib etc. The assessment of their Asaneed will also be carried out. Their impact on the interpretation of holy Quraan will be done. His impact on famous Aaima e Qiraat, who borrowed a lot from him, will be discussed. More so, his point of difference with other Aima of Qiraat will also be analyzed. In short, this research would be inductive, comparative, and analytical in nature.