بھول بھی کیسے سکتے ہیں
وہ تمام دن وہ تمام غم جو گزر گئے
ہمیں یاد ہیں ہمیںیاد ہیں
وہ عجیب لوگ وہ قافلے
جو نہ رک سکے نہ بھٹک سکے
ہمیں یاد ہیں ہمیں یاد ہیں
(بھول بھی کیسے سکتے ہیں )
The question of moral rectitude and upbringing of youth in the current social arena is the contemporary discovery attributed to social and family norms that also undergo change due to social and economic reasons. Consequently, deferring levels of piety become more or less acceptable according to an individual’s surroundings and age. The study was done to determine the association between religiosity and behaviors likely to improve the moral, social and psychological habits of young Muslims. The discussion of the article contextualizes the effects of observing practices of Islam on a larger scale. A sample study of this research can be used as evidence to counter the contemporary environment which inevitably generates contradictions for young people. The contradictions result in uncertainty and materialistic atmosphere which does not cater to their spiritual needs and the requirements to develop as the youth of Ummah. Yet, we cannot stop or avoid the negative channels and their effects prevailing on the internet. We can; however, extend the positive spiritual energy in youth that is only possible through careful observance of religious practices comprising regular prayers, fasting, charity and pilgrimage (Hajj). The current apathy of our youth towards the religious injunctions may be attributed to social and family norms that are in some cases relative to the economic conditions and social backup. This will evaluate and assess the way and means of effective inlaying of moral fields where our young people can improve their moral aptitude and rectitude. The impasse of current moral turpitude can be shattered with the bounding relation of human activity and Islamic ritual.
Jamiluddin Aali is an acknowledged poet, columnist and a famous travelogue writer. He produced a great work
and contributed a fabulous literature to urdu. Theme of this research is Jamiluddin Aali's travelogues. He has
written three travelogues namely "Dunia mery aagy", "Tamasha mery aagy" and "Ice land". The thesis has been
divided into five chapters.
In first chapter the detailed account of his personality, life history and literary servises has been discussed which
attempts to explain that Jamiluddin Aali's themes have a deep insight and thoughts.
Second chapter deals with the history of urdu travelogues before and after partition. Besides tracing the origin
and development of travelogues writing, emphasis has been given on the background and technical aspects of
travelogues writing.
Next chapter reflects the history of Jamiluddin Aali's travels and the important places and personalities to which
a reader come across in his travelogues. In addition it also discusses cultural and historical background of traveled
countries.
Fourth chapter is a stylistic analysis of Jamiluddin Aali's travelogues. It also attempts to explain the techniques
used in his travelogues.
The last chapter concludes the research study by illustrating the significance of Jamiluddin Aali's travelogues. It
also determines his position in the tradition of urdu travelogues.