ڈینگی بخار قابل علاج ہے
انسان جب سے منصہ شہود پر جلوہ گر ہوا ہے نشیب و فراز اور افراط و تفریط اس کا مقدر رہے ہیں۔ کہیں مسرتوں اور خوشیوں نے اس کا ساتھ دیا ہے تو کہیں غم و اندوہ کی بھیا نک وادیاں اس کا مسکن رہی ہیں،کبھی اس کے دل و دماغ خوش و خرم ہوتے ہیں اورکبھی افسردگی اور پژمردگی کی تپش اس کے سہانے خوابوں کو ملیا میٹ کر دیتی ہے، ان متنوع حالات سے انسان کو پالا پڑتا رہتا ہے۔ اور پھر حالات بدلتے رہتے ہیں اور مشکلات آسانیوں کا لباس زیب تن کر لیتی ہیں۔
رنج سے خوگر ہوا انساں تو مٹ جاتا ہے رنج
مشکلیں اتنی پڑیں مجھ پہ کہ آساں ہو گئیں
در دوالم کا ستایا ہوا انسان آج کل پھر ایک بیماری جس کوڈینگی بخار کے نام سے یاد کیا جاتا ہے کی لپیٹ میں ہے۔ یہ بخار 1775 میں افریقہ ،شمالی امریکہ اور ایشیاء میں پراسرار طور پرنمودار ہوا، اس بخار کا سبب مادہ مچھر ہوتی ہے جو کاٹتی ہے تو بخار ہو جاتا ہے۔ اس بخار کے پیراسائیٹس کو پلازموڈیم کہتے ہیں۔ یہ مادہ مچھر طلوع آفتاب اور غروب آفتاب کے وقت عروج و شباب پر ہوتی ہے اور پھر اس کے حملے شدید ہو جاتے ہیں۔ یہ مادہ مچھر ایک اعلیٰ ترین نسل سے منسوب کی جاتی ہے جو گندے پانی وغیرہ کو پسند نہیں کرتی بلکہ خوشنما، سرسبز پھولوں، پھلوں والے پودوں اور درختوں پر ڈیرہ جماتی ہے، اس کی حکومت زیادہ سے زیادہ دو ہفتے ہوتی ہے اور پھر ختم ہوجاتی ہے۔
قرآنِ پاک میں ارشادِ باری تعالیٰ ہے’’ کہ جب میں بیمار ہوتا ہوں تو وہ ( اللہ تعالیٰ) مجھے شفاء دیتا ہے‘‘ (پارہ-19 سورۃ الشعرائ) اسی طرح حدیث پاک میںارشاد رسالت مآب صلی اللہ علیہ و آلہٖ...
Since about the middle of the 19th century, numerous attempts have been made by Muslim scholars to interpret the Qur’ān to the modern world. By far the largest output of literature produced in this connection, whether in the form of commentaries, critiques or articles in periodical, has been in Urdu, English and Arabic. But whatever the medium of expression employed, the net result is still is far from satisfactory. Moulana Abul Kalam Azad (1888-1958) was one of the most notable Muslim figures in Sub-continent. The Tarjuman-al-Qur’ān is regarded on all hands as his main contribution to Islamic learning. His original plan was to prepare side by side two companion volumes to this great of his, one entitled Tafsir-al-Bayana affording a detailed commentary of the Qur’ān, the other entitled Muqaddima, to serve as prolegomena to the Tarjuman -al-Qur’ān. The circumstances of his life did not allow him the time that he needed to execute the two projects. Moulana Azad, s thinking and philosophy about commentary of the Qur’ān is very clear: ''Explain the Qur’ān in the manner of the Qur’ān ''. This paper attempts to enlighten many aspects of Moulana Azad, s commentary of Surat-al-Kahaf and explores his contribution and Comparative Analysis for other selected Urdu Tafasir of his era.
The discipline of Philosophy has always been widely encompassing inquiries from varied disciplines of both pure and social sciences; that is why now it includes almost every dimension of society. Pioneered in the Greek era, and evolved with the magnificent ancient historical foundations, Philosophy has gained worthy interdisciplinary vastness in 19th and 20th centuries. This thesis is an effort to explore Philosophy of cosmopolitan nationalism and its application in Sindh. This thesis discusses how the idea of nationalism has been critically evaluated as the world witnessed that the oppression under Hitler’s Nazism and Mussolini’s Fascism were also dubbed as nationalism. This damaged the justified and true nationalistic struggles of the beleaguered nations, of which Pakistan is the best example. This thesis is an effort to understand evolution of history, connotation and merits and demerits of cosmopolitan nationalism to comprehend the transformation of patriotic chronicles of Sindh’s political history into the precincts of cosmopolitan nationalism in Pakistan. Pakistan is a federation formed by the constituent units, in which the relationship between the units and the federation has always been estranged due to the thrust of the uniformity paradigm since the country’s inception, which cost division of the country in 1971. This thesis bases its main argument on Marxist perspective, which offers an enduring answer to the problems of Sindh by reforming its society with the help of class struggle as envisaged by Karl Marx and Fredrich Engels. The Marxist proposition of class struggle is judiciously used in the thesis; since Marx’s paradigm was universalistic, there is no doubt that in the present century cosmopolitan nationalism may take enormous benefit from Marxian paradigm in promoting class struggle to unite people of different ethnicities in Pakistan, as we observe this happening in the different parts of the world, particularly in the 20th century. The same can happen in Sindh as well. This especially is being done by some Marxist political activists in Pakistan, such as R. B. Palijo’s socialist paradigm in relation to Sindh province of Pakistan, to resolve tension between different ethnicities in the province of Sindh.