بولیاں
(۱)
باہجوں رب دے نہیں تیرا اے ٹھکانہ، دشمن مارے بولیاں
(۲)
جٹی بنھ کے لاچا لمکاوے، گُت نالوں ڈباں لمیاں
(۳)
پئی داتری چھنا چھن وجدی، جٹی ہن واڈھی کردی
(۴)
ہتھ نازک پھلاں توں وھ کے، داتری دے وس پے گئے
(۵)
جٹی آکے ڈائیوو وچ بہہ گئی، موٹر وے آباد ہو گیا
(۶)
پنڈ دکھاں دی پھراں پیا چا کے، ساتھی میرا کوئی نہیں لبھدا
(۷)
پنڈ دکھاں دی سرے اتے چا کے، وڈا میں روگی ہو گیا
(۸)
پنڈ دکھاں دی میں سٹ نہیں سکدا، وخت وچ پے گئی جندڑی
(۹)
پنڈ دکھاں دی نے کنی اے تروڑی، ساہ تاں کڈھانویں سجناں
(۱۰)
دکھاں نال میں سیتا تے پرویا، دکھاں والی پنڈ چا کے
(۱۱)
جٹی ٹوول دے کھاڈے وچ بہ گئی، بجلی شڑنگ کر گئی
(۱۲)
ونگاں ٹٹیاں بنے اتے ساگ دے، پیر نوں مروڑا آگیا
(۱۳)
تینوں نیندراں نے آن ستایا، اسیں آئے گپ شپ نوں
(۱۴)
جیویں باجرے دے سٹے نیں نروئے، انج دی جوانی یار دی
(۱۵)
چھلی دودھیا مکئی جیویں ابھری، یار تے جوانی آگئی
(۱۶)
کڑیاں ایہہ نیں لاہور وچوں آئیاں، ٹردیاں چھم کر کے
(۱۷)
جان پئی وچ ہجر فراقاں، جدوں دا سوہنا یار رسیا
(۱۸)
کڑیاں ایہہ نیں لاہور وچوں آئیاں، سر تے دوپٹہ کوئی ناں
(۱۹)
جان لُٹی گئی وچ ہجر فراقاں، جدوں دا اے یار رسیا
(۲۰)
تینوں واسطہ ای بانہہ نہ مروڑیں، رت ڈلھ ڈلھ جاونی
(۲۱)
چھڈ دنیا دے یار پواڑے، دنیا چند دن دی
(۲۲)
سارے ٹریکٹر ٹرالیاں نے تیرے، میں مٹھ ساگ بھننا
(۲۳)
ساری رات وچ گئی اے اڈیکاں، سرگی دا ویلا ہو گیا
(۲۴)
وعدے کر کے تے یار نہیوں آیا، ہتھاں وچ پھل سک گئے
(۲۵)
آئیاں تیریاں نہ اجے تشریفاں، سرواں دے پھل کھڑ پئے
(۲۶)
پھل کھڑے...
In Sciences of Hadith Modhog )"refer to the narrations originating from some narrators by self or from those narrators who had been found, with solid arguments, telling a lie rather than from other well-accepted sources that quote the prophet Muhammad (SAWS), his Sahaba or Tabieen. These wrongly attributed "traditions" got mingled with the Islamic Literature from various sources and the people used to quote them from one another without being properly probed and analyzed. During the era of the compilation of tafa'asir of the Holy Quran, some Arabic commentators mistakenly quoted those traditions in their respective tafa'asir. Many tafa'asirs contain a large number of such traditions. Some Urdu tafa'asirs relied upon Arabic tafa'asirs without analyzing those traditions and quoted them. Tafsir Maarif ul Quran is also one of those referred tafa'asirs. It is a need of the day that the research scholars in Islamic Studies should focus on this issue and all these tafa'asirs should be carefully analyzed and made free from baseless "Modhug Traditions". This research effort is an attempt to give a base for analyzing such traditions and to protect Islamic literature from the Modhog traditions
Germin and germin-like proteins (GLPs) belong to cell wall glycoproteins that have shown asignificant resistance to detergent action, denaturation by heating, and degradation by proteases. GLPs expression is reportedly modulated during exposure to pathogens and abiotic stresses. Yet, little is identified about the regulatory mechanism of the GLP genes. The promoter of OsRGLP2 gene was isolated and cloned by Mahmood et al. (2007). This promoter showed strong expression ofthe GUS gene in transgenic tobacco during salinity, dehydration and wounding stresses. In this study, the regulatory cis-elements and their binding proteins for OsRGLP2 promoter are characterized. Various putative stress responsive cis-regulatory motifs and their specific binding proteins were identified by in silico analysis. DNA binding domains of OsWRKY71, OsDOF18 and OsMYB1 were cloned, overexpressed in E. coli and then purified by affinity chromatography using Glutathione Sepharose resin followed by cationic exchange chromatography. Electrophoretic mobility shift assays (EMSAs) have shown that recombinant OsWRKY71, OsDOF18 and OsMYB1 proteins were capable to interact with DIG labeled fragments of OsRGLP2 promoter containing W-box, AAAG and WAACCA motifs respectively. Binding was further confirmed by competitor EMSA and EMSA with mutant oligonucleotides. These regulatory elements were also active in binding with nuclear factors from rice nuclear proteins extract in vitro as confirmed by competitive EMSA. Expression analysis was performed to check the level of OsWRKY71, OsDOF18 and OsMYB1 against salt, cold, heat, wounding and drought stresses. Expression of OsWRKY71 was found to be induced in case of salt and cold stresses while OsDOF1 was expressed at relatively high level in response to salinity and drought. OsMYB1 expression was 23 fold higher in response to wounding which demonstrates the valueofOsMYB1 up-regulation in response to wounding stress inrice. In order to investigatethe functionof OsWRKY71, OsMYB1 and OsDOF18againstdiverse abiotic stresses, recombinant plasmids were subjected to transformationin E. coli and their effect on E. coli growth was analyzed. The E. colicells containing pGEX-OsWRKY71, pGEX-OsDOF18 and pGEX-OsMYB1 has shown different levels of tolerance against salt, drought, cold and heat stresses as compared to empty pGEX-4T1 vector. In silico characterization suggested the involvement of these proteins in protein-protein interaction. In conclusion, the positive response of OsWRKY71, OsDOF18 and OsMYB1 in abiotic stresses suggests their association with OsRGLP2 promoter and the importance of these proteins in providing protection to plants under abiotic stresses. Overexpression of OsWRKY71, OsDOF18 and OsMYB1 genes in crop plants may help in obtaining stress tolerant lines.