المبحث الخامس: کفِ آئينة
( کفِ آئینہ ) ھذہ المجموعۃ الشعریہ الخامسۃ والأخیرۃ لبروین شاکر التي تمّ نشرھا بعد وفاتھا، وقد اختارت الشاعرۃ بروین شاکر اسم مؤلفھا ھذا ولکن الحیاۃ لم تساعدھا في أن تکمل مسیرتھا ولم تستطع طبعھا ونشرھا. وأھم میزۃ في ھذا المؤلف ھي المشاعر الحزینۃ وعواطف مليئة بالأحزان والآلام، وبعض النقاد أعتبر (کفِ آئینہ) إمتزاجًا بین (إنکار) و (خوشبو)، وبعض الکتاب اعتبروا (کفِ آئینہ) العمل الراقي المتطور والملون لبروین شاکر، وھذہ المجموعۃ عبارۃ عن الخیال الرفیع والفکر العمیق والأسلوب الجدید والتعبیر الصادق للأحاسیس ومشاعر الشاعرۃ ویتضح نظرتھا للحیاۃ والواقع أکثر من نظرتھا للخیال والوھم۔
وأھم المواضع التي تناولتھا الشاعرۃ ھي حیاتھا الخاصۃ وتجاربھا وما حولھا من الحالات الإجتماعیۃ والمآثر الدنیاویۃ، وھموم الحیاۃ ومتاعب العمر وأحزان القلب ومآسي العیش ومصاعب الحب وغیرھا من المواضیع الحزینۃ المليئة بالألم والأوجاع وتکالیف الحیاۃ، وقد تناولت الشاعرۃ المواضیع القدیمۃ بأفکارھا وأسلوبھا الجدید وقد استخدمت تعابیر صادقۃ بمزاج متناغم قدیم ولکن بترتیب متناسق وبطریقۃ متطورۃ حدیثۃ تلفت أنظار الجمھور من الأدباء والقراء۔ وقد نالت ھذہ المجموعۃ أیضاً إعجاب القراء ومثقفي الأدب وفي الأبیات الآتیۃ تربط بین الزھرۃ والھواء العلیل وھذا دلیل علی أن الشاعرۃ کانت لھا القابلیۃ في أن تجعل من الأفکار القدیمۃ معان وکلمات جدیدۃ متطورۃ توافق مع العصر الحاضر۔
اک حجاب تہہ اقرار ہے مانع ورنہ
گل کو معلوم ہے کیا دست صبا چاہتا ہے
الترجمۃ:
ھناک حجابٌ بین الطرفین تمنع وإلاّ
الزھرۃ تعلم ما ذا ترید ید الھواء العلیل
Ethnicity implies the sense of belonging together as the cultural group in a given society. It is a complex combination of racial, cultural and historical characteristics by which people differentiate themselves from other groups. This research envisages the genesis and the evolution of ethnicity as a political concept, the problems of ethnicity in a heterogeneous, multicultural state and the phenomenon of ethno-nationalism in its historical and analytical perspective in the federation of Pakistan with special reference to the status of Seraiki ethnic group. In fact ethnic expressions exist in all multicultural states and distinct ethnic groups evaluate themselves through communal prism. The less privileged groups develop abhorrence against the over – privileged groups due to the persistence of socioeconomic injustices. Factors like the gap between core and periphery, asymmetrical modernization and authoritarian trends lead towards ethnic disruption. Same is the case with Pakistan, a multilingual, multiracial and multiethnic state with federating units reflecting various diversities. The analysis of ethno-nationalism in Pakistan highlights factors, like regional cultural identity, relative deprivation among regions, centralized state structure, denial of accepting regional language as national language, and the absence of democratic values as being the root causes of the Bengali separatism. The assimilationist policies of the government do not acknowledge the regional/ethnic aspirations. Denial of pluralistic approach has been thwarting the demand for provincial autonomy. The nature of ethnic consciousness in the Seraiki belt, analyzed in this article, is found to be nurtured by the perceived socio-economic injustice at intra-provincial level—between the regions of South Punjab and Central and Northern Punjab put together
Background: Intravenous urography (IVU); the oldest imaging method for assessing the upper urinary tract anatomy and function; is now seldom used in the paediatric population. The important concern associated with IVU is the radiation exposure. Due to various reasons, IVU is still widely practiced in paediatrics in Afghanistan. On the other hand, Ultrasonography (USG) is universally accepted as the first-line imaging modality in paediatric uroradiology. It is inexpensive, immediate, painless, radiation-free, non-invasive and widely available.Objectives: To assess the diagnostic value of current practice of paediatric IVU in presence of USG in Afghanistan Methods and material: A prospective cross-sectional analytic study was conducted on paediatric patients at radiology department of FMIC. First USG of urinary tract was done for all participants, followed by IVU. The statistical analysis was done using SPSS version 23. The diagnostic value of IVU was considered positive when it could provide additional information over USG and negative if it could not give any addition information over USG.Results: The diagnostic value of IVU was found positive in 6.5% while it was negative in (93.5%) cases. Conclusion: IVU can be largely replaced by USG in the paediatric population and if really clinically needed, its indications should always be judged according to clinical context and USG findings.