نعت ِ رسولِ مقبول صلی اللہ علیہ وآلہٖ وسلم
جمال اُن کا جہاں کے جمال سے اعلیٰ
کمال اُن کا جہاں کے کمال سے اعلیٰ
مرے حضور کی کوئی مثال کیا دے گا
کہ یہ وہ ذات ہے جو ہے مثال سے اعلیٰ
درودِ پاک کو میں نے بنا لیا ہے ڈھال
ہے کوئی ڈھال بھلا میری ڈھال سے اعلیٰ
نماز کون پڑھے گا حسین سے افضل
اذان کون پڑھے گا بلال سے اعلیٰ
کہ میں نے عشقِ محمد کی اوڑھ لی ہے شال
دکھائے شال کوئی میری شال سے اعلیٰ
خدائے ارض و سما جس پہ خود درود پڑھے
تو کون ہو گا پھر اُس خوش خصال سے اعلیٰ
وہ ایک لمحہ جو گزرا کبھی مدینے میں
وہ ہے بہشت کے ہر ماہ و سال سے اعلیٰ
وہ خوش نصیب ! مدینے کی خاک جس کو ملی
کہ خاکِ شہرِ مدینہ ہے لعل سے اعلیٰ
میں وصف گلشنِ احمد کے کیا بیان کروں
ہر ایک ڈال ہے ہر ایک ڈال سے اعلیٰ
مرے حضور کی فرقت میں جو بھی اشک بہے
ہیں دو جہان کے مال و منال سے اعلیٰ
جہان بھر میں ہے تائبؔ فقط اُنھی کا در
عطا ہے جس کی ہمیشہ سوال سے اعلیٰ
In the Islamic Sharia there are two types of texts, as for the first one, there is no need for any interpretations. For instance: Tauhid (unity of Allah), while few interpretations have modiefied with the changing circumstances. The expertises of Islamic jurists highlight the interpretations of the text according to prevailing social and political environment which can create harmony between Islamic Sharia and importunity of nature. Imam Sharani and Shah Wali Ullah are those personalities who evaluated the intellectual efforts of Islamic jurists and describe their diligencial and margenial secondary level differences. They created a road of conformity between their minor level marginal differences which are legitimate. Imam Sharani and Shah Wali Ullah‘s methodologies of uniformity represent the facts that differences in the approaches of jurists, which are considered as segregation in the reality that is benevolence for Muslim Ummah. Their methodologies of uniformity are not only practical but also very useful in the context of global village. In this age ethical, social, and family problems can be solved through the method of uniformity. For the solution of issues like intellectual extremism, prejudice and terrorism, Imam Sharani and Shah Wali Ullah‘s methodologies of uniformity are beaconhouse.
Extensive field survey to collect Anisopterous fauna of Pakistan was carried out during 2006 – 2009 in different Agro ecological regions of Pakistan. A total of 1349 specimen belonging to 05 families 39 genera and 68 species were collected and identified. Family Aeshnidae having 09 species belonging to 06 genera, Cordulegasteridae only one species, Corduliidae having 03 species of 02 genera, Gomphidae 12 species of 09 genera and Libellulidae have 43 species belonging to 21 genera were recorded from Pakistan. Seven species, viz, Anaciaeshna jaspidea Burmeister, Anax indicus Lieftinck, Gynacanthaeshna sikkima (Karsch), Epopthalmia vittata vittata Burmeister, Macromia moorei Selys, Onychogomphus biforceps (Selys) and Rhodothemis rufa (Rambar) are reported first time from Pakistan and have been added to the existing anisopterous fauna of the country. Details for the collected material i.e. valid names, their synonyms, measurement of body parts (abdomen, forewing and hindwing length), habitat description, date of collection, distribution range in Pakistan as well as international distribution and differential characters from published description for new records to country have been provided. Coloured images of new to Pakistan species, geographical and climatic condition of all sixty-eight species are also presented first time. Taxonomic keys for families, genera and species are also presented. Check lists of all ten agro- ecological regions are presented first time from Pakistan. As a whole 68 species were recorded from Pakistan with 153 new localities record for 45 species, which include 61 species of Anisoptera that have been reported previously from Pakistan. It was an addition to science and this addition will explore new areas of biological control.