علامہ یوسف علی
دوسرا حادثہ علامہ یوسف علی کی وفات کا ہے، وہ جدید تعلیم کی بہترین پیداوار بہت پرانے اور بڑے فاضل آئی سی ایس تھے، انگریزی پر ان کو اہل زبان جیسی قدرت حاصل تھی، وہ متعدد بلندپایہ کتابوں کے مصنف تھے، ان کی ایک کتاب کا ترجمہ ’’ہندوستان قرونِ وسطیٰ میں‘‘ کے نام سے اردو میں بھی شائع ہوچکا ہے، یہ ان کے ان لکچروں کا مجموعہ ہے جو انھوں نے ہندوستانی اکیڈمی الہ آباد میں دیے تھے، اگرچہ ان کا قالب مغربی تھا، مگر ان کا قلب ہمیشہ مومن اور ان کا قلم ابتداء سے اسلام کی خدمت میں مصروف رہا، ان کا سب سے بڑا علمی و دینی کارنامہ قرآن مجید کا انگریزی ترجمہ ہے، جو ادبی خوبیوں کے لحاظ سے انگریزی زبان کا شاہکار سمجھا جاتا ہے، اس کی ایک خوبی یہ بھی ہے کہ مترجم نے ان جدید مفسرین کے برعکس جو محض یورپ کی مرعوبیت میں آیاتِ قرآنی میں خود ساختہ تاویلیں کرتے ہیں، اپنے حواشی میں کوئی ایسی تاویل نہیں کی ہے جو سلف کے عقائد کے خلاف ہو، اس لئے دینی طبقہ میں بھی اس ترجمہ کو پسندیدگی کی نظر سے دیکھا گیا، اﷲ تعالیٰ اپنی کتاب عزیز کے اس خادم کو اس کی خدمت کا صلہ عطا فرمائے۔ (شاہ معین الدین ندوی، جنوری ۱۹۵۴ء)
After the Prophets of Allah Almighty, the most sacred class of mankind is the class of Prophet Muhammad's Companions. Those are the people who had seen the prophet of Islam with their naked eyes, remained in his companionship and got the heights of knowledge and actions and proved to be a great example of character by attaining the image of Prophet Muhammad's model of excellence. Another class which, like the companions of Prophet (pbuh), deserves such honor is the class of Tabe’en (The followers of the Companions). Tabe'en had contributed a matchless role in the history of Islam regarding religious knowledge and literature. They had also examplary performed in social, economical, political and military services. Due to these great services they are considered the most sacred class of the Ummah after the prophet’companions. There is a list of academic and literary services ahead of the name of each person in this class. And these services are the great testimony to the greatness of these people. The prophet's companions received the religious knowledge directly from the Prophet (peace and blessings of Allah be upon him), while Tabe'en got it from the companions and then published it in the whole world. The sincere efforts performed by Tabe'en regarding Quran, Hadith, Tafseer and Islamic litrature are of so high level that no one had reached such level of sincerity in the entire history of Islam. The steps that occur after that period, regarding the development of Islamic culture are only the effects of their services. Actually ‘‘Tabe’en’’ is the only class that has spread the social, moral and spritual blessings of Islam throughout the world. That is why, it is not only the Quran that witnesses their greatness but the Prophet (peace be upon him) also praises them.
PakistanstandsfifthamongleadingdateproducingnationsgloballywithprovinceofBaluchistan as the leading contributor. The long history of date palm cultivation in Baluchistan and its geo-political position in relation to Iran and Oman signifies its importance for diversity analysis. The present study was designed to examine the nature and level of genetic diversity in date palm collected from Baluchistan to explore its potential as a center of origin which is currently unclear. Fifty-two microsatellite markers were used to analyze the geneticrelationshipamonghundred(sixtyonefromBaluchistanandthirtyninefromPunjab) date palm cultivars. Different diversity indices were calculated for Baluchistan accessions and then compared them with Punjab genotypes. The results highlighted the presence of rich allelic diversity and high variation within the Baluchistan germplasm as compared to Punjab. The cluster analysis divided the entire population of hundred genotypes from both regions into seven groups with 50% admixed lines. The structure approach identified low levels of geographical structuring and suggested that mixed geographical distribution may be the result of gene flow between two regions. The variation detected through SSR markers highlighted that Baluchistan is rich in date palm diversity and it could be one of the regions claiming their position as centre of diversity especially in eastern gene pool. The estimated diversity could also be used for future breeding programs, association mapping, gene cloning and germplasm conservation. Punjab germplasm was also studied for morphologicalvariationforthirtytwoqualitativeandquantitativetraits. Theclusteringanalysis showed that the distribution of the cultivars into groups was independent of geographical origin. Angoor (Muzaffargarh) genotype showed good performance with regard to fruit width and petiole width. While Akhrot (Muzaffargarh) genotype had high statistic contributionof flesh taste. The resultssuggestedthat Muzaffargarhgermplasm was more diverse thanJhangandBahawalpur. Socialdataaboutcropdiversityandsocialimportancerevealed that growers used to cultivate different date palm cultivars on the basis of preferences and usage. Begum Jangi was the most preferred variety by all the respondents because of its high production potential and its longer storage time. The coefficients associated with the farming experience, income , education, age of trees and number of trees showed statistically significant and positive effect on the number of genotypes grown. While negative relation of education with number of genotypes was observed.