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Turning the Electrical and Photo-Electrical Properties of Mote2-Fets by Doping

Thesis Info

Author

Asia Marriam

Supervisor

Muhammad Waqas Iqbal

Program

MS

Institute

Riphah International University

Institute Type

Private

City

Lahore

Province

Punjab

Country

Pakistan

Thesis Completing Year

2017

Thesis Completion Status

Completed

Page

vi, 56 . : ill. (col.) ; 30 cm. + CD

Subject

Physics

Language

English

Other

Submitted in fulfillment of the requirements for the degree of Master of Philosophy in Physics; Includes bibliographical references.; Thesis (MS-- management science) Riphah International University, 2017; English; Call No: 537.622 ASI

Added

2021-02-17 19:49:13

Modified

2023-01-22 22:45:10

ARI ID

1676711828093

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مولانا مفتی محمد عتیق فرنگی محلی

مولانا مفتی محمد عتیق فرنگی محلی
مولانا مفتی محمد عتیق کا سانحہ وفات بھی مذہبی اور علمی حلقوں کے لئے باعث رنج و افسوس ہے، ہر چند کہ وہ عمر طبعی کو پہنچ چکے تھے، اور عرصہ سے بیمار رہتے تھے لیکن اس قحط الرجال کے زمانہ میں ان کا دم بساغنیمت تھا، وہ فرنگی محل کے اس خانوادہ سے تعلق رکھتے تھے، جس نے کئی سو برس سے تعلیم و تدریس، تصنیف و تالیف اور ارشاد و ہدایت کی شمع روشن رکھی ہے، اس خاندان کے فیوض و برکات سے ہندوستان ہی نہیں بلکہ دوسرے ممالک بھی مستفید ہوتے رہے ہیں۔
ملا نظام الدین کا مجوزہ نصاب تعلیم ایسا مقبول ہوا کہ سینکڑوں برس سے عربی مدارس میں رائج ہے، اور درس نظامی کی تکمیل دستار فضیلت کے حصول کے لئے ضروری سمجھی جاتی ہے، اس دو ڈھائی سو برس میں ساری دنیا میں انقلاب برپا ہوگیا، اور تعلیمی نصاب میں غیرمعمولی ردوبدل ہوا، لیکن ہندوستان میں عربی مدارس کی بڑی تعداد اب بھی درس نظامی پر جمی ہوئی ہے، یہ ملا نظام الدین اور ان کے جانشینوں کے خلوص اور کمال علم و عمل کا اثر ہے کہ عوام و خواص سب اس خاندان کی حلقہ بگوشی کو باعث فخر سمجھتے رہے، مل بحرالعلوم نے جب جنوبی ہند کا رخ کیا تو نواب ارکاٹ استقبال کے لئے آگے بڑھے اور ان کی پالکی کو کاندھا دیا۔
مولانا محمد عتیق صاحب اسی خاندان عالی کے ایک ممتاز فرد تھے، اس خاندان میں علم و عمل کا ایسا اجتماع رہا کہ فرنگی محل دارالعلوم کہلایا، ملا نظام الدین علمی کمال کے ساتھ شاہ عبدالرزاق ہانسوی سے ارادت رکھتے تھے، اس طرح اس خاندان میں علم و معرفت، معقول و منقول اور فقرو درویشی کا ہمیشہ اجتماع رہا۔ مغربی علوم و فنون کی چمک دمک سے سبھی...

Interfaith Marriages in Islam: A Case Study of Christian Wives of Muslim Rulers

Force Conversion is adaptation of a different religion or irreligion under duress. Some who have been forced to convert may continue, covertly with the beliefs and practices originally held, while outwardly behaving as converts. At many places the Orientalists put the statement that Islam basic purpose is to establish sovereignty throughout the globe and its primary purport deals with ‘authority’, ‘political’ and ‘economic’ matters for which it also used force for the implementation. Although it is an erroneous statement as Islam’s basic purport is religious, pure and simple; it deals with other social issues. While Islam stressed upon free will and there is no restriction in accepting other religions. As other religions are not in pure form now and Islam is being preserved by Allāh, so it teaches to submit oneself to the Will of Allāh. The early converts to Islam were the Prophet (peace be upon him) close friends Abu Bakr (may Allāh be pleased with her) and his family members in which his faithful wife Khadija (may Allāh be pleased with her), his cousin Ali were on the top, sand his slave Zayed. None of them argued and accepted Islam immediately. Among them Abu Bakr (peace be upon him) enjoyed prominent place among Arabs and with his influence five people accept Islam in which Sa’ad, Zobeir, Talha, Othman and Abd-al-Rahman who were member of prominent families. Abdul Rahman converted four people of his family. Likewise Bilal (may Allāh be pleased with her) was the first slave, ransomed by Abu Bakr (may Allāh be pleased with her). These early converts of Islam were men of piety and dignity.1

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