اسلامی مملکت کے بین الاقوامی تعلقات عصرحاضر کے تناظر میں

Islam where considers the superiority of law, provision of justice and equity, building and purification of civilization and emphasis on the welfare of society, there ensures the first priority to humanity, peace and prosperity in the external relations. Islamic state keeps relations on the basis of equality with the world and non-Muslim citizens living within the state. On this belief and ideology Islam invites the world to set together. Islam on these principles of Islamic ideology and belief sets the foundation of collectiveness. On this principle the whole philosophy of life and living system are embraced, and the same Islamic law is the foundation of nations, on this behalf the Islamic state organized the relation with other states. In this way Islamic state on these principles keep relations with other states and within the state relations between Muslim and non-Muslim citizens on the basis of brotherhoods, equality, mercy and the principles of dignity of human being. Along with peace Islam set the principles of war which comprise ethical and prison limitations, duties and ethics amongst warrior, difference between the rights of fighters and non-fighters, treatment with pact holders and prisoners, and specified the way of better treatment with the defeated nations. He thought the manners of war to bloody man who consider everything right during the war. Islam lays great stress on equality, social justice, brotherhood and peace not only in state but across the boarders too. In this article a deep study is done to explain the relations of an Islamic state with other states. Islamic foreign policy emphasizes on the principles of equality among all the human beings and all the races and nations. Islam builds international relation on humanitarian basis.

An Examination of the Ecological Relationship Between Seed Bank, Life History Traits and Weed Vegetation

The investigation was carried out in Dera Ghazi Khan and Multan districts which are located along the Indus river system. Presence/ absence data were collected from 160 crop fields of wheat and cotton during 2005. We used classification as well as ordination methods to analyze the data structure. The main emphasis was on classification, ordination being used in part to check whether the classification results reflect in an adequate way the main floristical gradients in the data set, and also to detect relations between some environmental factors and the composition and structure of weed vegetation. The major axes brought by the ordination were related to soil characteristics and anthropogenic factors. The application of multivariate statistics {detrended correspondence analysis (DCA) and cluster analysis} allowed an interpretation of weed species spatial distribution and assemblage. From the results of classification (cluster analysis) samples from wheat and cotton fields could be divided in to distinct groups (plant associations) based on floristic composition. We have shown that there is a clear relationship between physical and chemical features of the substrate and the association defined by numerical analysis which surely shows that these groupings of weed species are not arbitrary assemblage. In this respect, soil moisture and texture seems particularly important in shaping the weed communities. Again, the scatters of the ordination diagrams demonstrate the lack of boundaries between weed vegetation types and species distribution: some species were restricted, but the majority had very wide ranges across the associations. Although, the difficulty of describing vegetation boundaries may be general one for weed vegetation yet these series of associations make good sense and may be the most useful of any land-use application. However, weed ecologists must continue to attempt the difficult definition of hazy boundaries of weed vegetation.