ٹریفک قوانین
نحمدہ ونصلی علی رسولہ الکریم امّا بعد فاعوذ بااللہ من الشیطن الرجیم
بسم اللہ الرحمن الرحیم
معززصدرو میرے ہم مکتب سا تھیو!
آج مجھے جس موضوع پرلب کشائی کرنی ہے وہ ہے:’’ٹریفک قوانین‘‘
صدرِذی وقار!
قانون، اصول، ضابطہ جیسے الفاظ کا تصور جب دماغ کے در پچوں کو دستک دیتا ہے تو تہذیب وتمدن ، اورمنظم قوم کی ایک تصویر بھی دماغ کے خانوں میں ابھرتی ہوئی محسوس ہوتی ہے، اور اُجلا پن جگہ جگہ دکھائی دینا شروع ہو جا تا ہے۔ کائنات رنگ و بو میں ہر شے کا اپنا اپناضابطہ ہے۔ نظام ِشمسی ہو، نظامِ فلکی ہو ،نظامِ ارضی و سماوی ہو، جملہ نظام ہائے حیات قوانین کے دائرے میں متحرک نظر آتے ہیں۔ کچھ قوانین ایسے ہوتے ہیں جن کو انسان اپنی بقاء کے لیے بناتے ہیں، انہی قوانین میں ٹریفک کے قوانین بھی ہیں۔
صد رِمحترم!
زمین پر حشرات الارض کو دیکھیں تو ان کی اجتماعی حرکت ایک قطار میں نظر آئے گی۔ آسمان کی بلندیوں پرمحوپرواز طائران خوش الحان کی زندگی کا مشاہدہ کریں تو ان کی پرواز بھی کسی قانون اور ضابطے کے تحت ہوگی۔ حدی خواں کے اونٹوں کی قطاریں، بلبل کی چہک، پھول کی مہک ، جگنو کی چمک، ستاروں کی دمک ، سورج کی روشنی، چاند کی چاندنی ، فضاؤں کی سرسراہٹ ، آبشاروں کی گڑگڑاہٹ ، سمندر کا سکوت، دریا کا شور، صبح سہانی ، ندیوں کی روانی یہ جملہ مظاہرِ فطرت کسی نہ کسی ضابطے کے تحت سرگرم عمل ہیں۔
معززصدر!
قوانین انسان کی فلاح کے لیے بنائے جاتے ہیں، انسان کی ترقی مقصود ہوتی ہے، انسان کی زندگی میں حسن پیدا کرنا ہوتا ہے، انسان کونشست و برخاست کا ڈھنگ سکھانا ہوتا ہے، انسان کی گفتار میں شائستگی پیدا کرنا ہوتی ہے۔ انسان کی رفتار میں اعتدال پیدا...
A family is the fundamental unit of society. Every society has the presence of a family. The start of a family's life is entirely dependent on matters of co. human relations. All such human relationships are entrenched in islamic sharia as a sacred bond of nikah, in which a husband and wife become a part of the world in the form of a family's collective result. Husband and wife are the most fundamental pillars of society, and their affection and companionship provides a source of stability for them and also a refuge for coming generations.A family consist of husband ,wife and their children . The family life is begins with marriage, after marriage every woman wants to have her own separate home where all the requirements of privacy are met. Islam has placed the entire responsibility of livelihood on men..But in our society there are two types of family system joint and separate family system. In Pakistan The joint family system is prevalent. The people of the subcontinent are not only adopting this system but they are also feel proud of it . In the present article the joint family system has facing many challenges. One of them is accommodation. In this article will focus on what is the basic concept of accommodation in joint family systems and its solution in Islami teachings. It is critical for the husband and wife to have a home where no one can interfere on their personal matters. This interference is very much in our society.Which husband and wife facing many problems. And due to this conditions, the relationship of husband and wife is also affected.
Key Words: Joint family system, Issues of Accommodation, Pakistani society, Islamic teachings.
This study was conducted on identifying the “Dynamics of Voting Behaviour in Pakistan: A Case Study of Selected Districts in Khyber Pakhtunkhwa (2002- 2013)”. It is a quantitative study aimed at knowing the dynamics of voting behaviour in the past three elections (2002, 2008 and 2013), with major purpose to see the changing trend in the mentioned elections. It was proceeded with 292 respondents who had cast vote in any of the target elections and they were asked through Likert scale questionnaire under purposive sampling technique. Originally, the sample size was 300 but none of women voted in sampled election in District Dir Upper due to conservative culture and consensus of all political parties not to let women cast their vote which reduced the sample size from 300 to 292. Major objectives of the study were to identify the association between social factors and voting behaviour in Khyber Pakhtunkhwa; to see the relationship of political factors with voting behaviour; and to explore the association between propaganda factors and voting behaviour in Khyber Pakhtunkhwa. The study includes voting behaviour as dependent variable whereas independent variables include social factors, political factors and propaganda factors. Univariate and bivariate analyses were drawn. The study found a significant association of social factors such as family, biradari, feudalism, religion, political discussion at home among family members and personal interests with voting behaviour. However, ethnicity, social class and religious sects were not found in association with voting behaviour. The changing scenario was observed as the percentage of vote casting as personal decision increased with every successive election. Among social factors, family was identified as a major influencing factor of voting behaviour but its importance got diminished with each passing election and similarly the influence of biradari influence remained restricted to some areas. Religion was highly significant in election 2002 but lost its ground to other factors in the subsequent elections. The influence of landlordism was although slight but consistent in the sampled elections. The study also reveals that political factors such as party affiliation, performance evaluation, issues evaluation and party ideology were significantly associated with voting behaviour. Voting based on candidate affiliation was dropped while voting based on party affiliation increased in each successive election. Party leadership was non-significant in election 2002 and 2008 but came up as a significant factor in election 2013. Rest of the political factors remained consistent in influence in the sampled elections. Propaganda factors including public speeches by the politicians, news items in newspapers, TV talk shows and campaign on social media were significantly associated with the voting behaviour mainly in election 2013. However, door to door canvassing decreased in election 2013. Campaign on social media influenced none of the respondents in the elections 2002 and 2008, while it remained highly significant in election 2013. In addition, the study finds least women’s participation in the voting process. The study recommends that the local political leadership as well as Election Commission of Pakistan should come forward to actively launch an awarenesscreating movement regarding the importance of vote in the sampled areas towards increasing the participation ratio of women’s voting.