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انور سجاد کے افسانوں میں علامت نگاری

Thesis Info

Author

محمد اشرف

Supervisor

Muhammad Jalal-Ud-Din Noumani

Program

Mphil

Institute

Riphah International University

Institute Type

Private

Campus Location

Faisalabad Campus

City

Faisalabad

Province

Punjab

Country

Pakistan

Thesis Completing Year

2017

Thesis Completion Status

Completed

Page

iv, 175 . ; 30 cm.

Subject

Urdu Literature

Language

Urdu

Other

Submitted in fulfillment of the requirements for the degree of Master of Philosophy (Urdu) to the Faculty of Social Sciences and Humanities.; Includes bibliographical references; Thesis (M.Phil)--Riphah International University, 2017; Urdu; Call No: 891.43 ASH

Added

2021-02-17 19:49:13

Modified

2023-02-19 12:33:56

ARI ID

1676712190209

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حرفِ خاک

حرفِ خاک

                اردو شاعری قدیم روایت کی حامل ہے ۔جس میں ہر شاعر نے اپنا حصہ ڈالا ہے ۔شاعری کی حساسیت اسے مجبور کرتی ہے کہ معاشرتی جبر کو بیان کرے ۔اس کے لیے تشبیہات و استعارات ایسے مورچے ہیں جس کی آڑ میں وہ جبر ،بربریت کو بآسانی بیان کر سکتا ہے ۔

                جب ہم منان لطیف ؔ کی نظموں کا مطالعہ کرتے ہیں تو کائنات اور اس کے باسیوں کی حقیقت کھل کر سامنے آتی ہے ۔آوارگانِ خاک تب سے اب تک اور اب سے نجانے کب تک گردشِ ایام کی دبیز تہوں میں غوطہ زن ہو تا رہے گا اور چار پہیوں کی تلاش میں مقامِ انسانیت کھوتا رہے گا ۔احساسِ برتری ایک ایسا زہر ہے جسے انسان ناز پرور ہونٹوں سے اپنے رگ و پے میں اتارتا چلا جاتا ہے۔

                ’’گردشِ خاک‘‘میں انسانیت سسکتی بلکتی نظر آتی ہے ۔جیسے یہ جہان تندور کی مانند ہے جو اس میں داخل ہوتا ہے وہ اس میں جلتا دکھائی دیتا ہے ۔شکاری جال پھیلائے ہر لمحہ شکار کے منتظر ہیں ۔انسان آزاد و خود مختار ہو کر بھی پابہ زنجیر نظر آتا ہے ۔چھپکلیوں کی طرح حرص ،ہوس ،لالچ ،بغض اور کینہ پروری کی دیواریں چاٹتا نظر آتا ہے ۔

                ایک طرف انسان قیاس آرائیوں میں چپ چاپ صبر کا کفن اوڑھ لیتا ہے ۔کئی سنتو رانیاں پریمی کے انتظار میں زندگی کے دن گن گن کر اپنی لٹیں اداس اور چھاتیاں خشک کر لیتی ہیں ۔منان لطیفؔ کی نظموں میں یہ احساس خاصاگہرا ہے ،جودراصل حالات و واقعات کی تصویر کاری ہے ۔

                                                                                                                ڈاکٹرمحمد یسین رازؔ

                                                                                                                شعبہ اردو

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It is generally perceived in contemporary intellectual movements that canonical Traditionalists did not take had฀th text into consideration as their scholarly efforts were limited to the evaluation of had฀th chains. Aforementioned notion - in my opinion - originates from shallow study of methodology adopted by canonical had฀th critics، as a deeper look into their scholarly works reveals that sciences of had฀th includes the authentication and disparagement of traditions as well as comprehension and deduction from had฀th content. The sole objective of early Traditionalists from transmission، collection of had฀th، its evaluation، authentication and disparagement was to safeguard the true meaning of Sunnah and to transmit it in its pure form to the successors. In fact the peculiarity of their work is that they exert all efforts in order to deal with had฀th as a single undivided whole، where examination of content was not irrelevant to the evaluation of chain، their conscientious efforts recorded in major works of had฀th show how they evaluated content of had฀th to determine that it was not contradictory to Shari‘ah، or with another sound tradition، as there was a possibility that a certain reliable reporter made mistake or speculated in transmitting the meaning of had฀th. Therefore we witness them disparaging a certain transmitter for his negligence and errors whereas his had฀th is forsaken، moreover they would not consider him a Traditionalists or muhaddith฀n if excessive speculations were found in his report. This research paper aims at investigating the aforementioned hypothesis.

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