پاکستانی نوجوان’’ فکری انحراف، اسباب اور سدباب‘‘ اسوہ حسنہ کی روشنی میں

The Pakistani youth are engaged day and night in a struggle for attainment of education, technology, and status. But what is deplorable is that they have forgotten their cultural values, ethics, code of life, and religious identity in order to unite with external powers in becoming part of the drive for development and they have become ignorant of their fundamental responsibilities as a member of the Muslim Ummah. What are the priorities and issues facing Muslims on the local, national, and international levels? Especially in Europe and America the Muslim youth are standing at the crossroads. They are undergoing a religious, ideological, and moral decline. History is eye witness to how the Muslim youth made valuable sacrifices in all walks of life and persevered in making incredible achievements. Moreover, it is the three-fold ideological, cultural, and emotional invasion of the anti-Islamic forces which has been the cause of a weakening of faith in the Muslim Ummah in general and the young generation in particular, since ideology is of primary significance for any nation, religion, movement, or group. It is true that nations are formed and sustained on the basis of ideology. The moment the ideological base is weakened, decline and dissolution become the fate of nations. They are unaware of how it is our foremost national duty and an urgent need to develop scholars who would propagate the Islamic agenda. Contrastively, the anti-Islamic forces are engaged in engendering their representatives. Hence, in order to safeguard our youth from ideological and religious dissolution it is necessary that educational and cultural steps are taken in society in advance so that our youth are provided with a wholesome environment free of ideological dissolution. An outline of the article is given below: The importance and significance of the prime of youth, The ideological propensities of the youth, The causes of dissension in youth, The remedy of dissension, are discussed in detail in this article.

Urdu Ghazal Main Hijrat Ka Tajurba

Migration is a multidimensional area but my topic is the effects of migration on poetry pertaining to the migration of the selected poets. This dissertation consists of the following five chapters. Chapter one, "Migration: Historical perspective and its effects on literature" demonstrates the meaning and definitions of migration, its need and importance as described in the diction, in the Holy Quran and in Hadith (Narration). Among the possible types of migration, the different migrations include migrations of the Prophets of Allah e.g. of the Prophet Noah, Abraham, the Christ, Moses and the Prophet Joseph. In the same way, the migration in the beginning of Islam like migration to Abyssinia and Madinah. After that, the migrations caused by the wars, calamities and other migrations of the human history; later on the after the partition of India and the Russian attack on Afghanistan resulting in migration whereas, in the current situation, the migration from Syria to Europe have also been analyzed. Chapter Two "The experience of migration in the classical Ghazel" discusses the migration from Wali from Dakkan (Wali Dakkani) upto the migration of the poets from Delhi during the war in 1857; discussing the classical poets who migrated during this period and how did they describe this experience in their Ghazels. This includes Mir, Sauda, Qaim, Mir Hassan, Jurra''t and Majrooh. The work of these poets has been discussed temporally. Third chapter "The depiction of migration in the modern Urdu Ghazel" has further been divided into three sub headings. The first part deals with the portrayal of migration in the poetry of the migrated poets before the partition of India, the second part discusses the Ghazels of the migrated poet after the partition of India whereas the third part consists of the discussion on the poetry of the native (who are not migrated) poet. In this way, the chapter deals with the analysis of the works of the poets who migrated prior to the partition including Sufi Tabassum, Akhter Shirani, Ehsan Danish and others. Afterwards, the poetry has been discussed of the poets who migrated during the partition of India. This section includes Taluk Chend Mehrum Hafeez Jalandhari, Josh Malihabadi, Juggan Nath Azad, Habib Jalib, Jaun Elia, Saba Akbarabadi, Tabish Dehlvi, Hafeez Hoshyarpuri, Anjum Rumani, Munir Niazi, Zia Jalandhari, Arif Abdulmateen, Ada Jafferi, Nasir Kazmi, Jamil Uddin Aali, Shehzad Ahmed, Himayat Ali Sha''ir, Ibne Insha, Sirshar Siddiqui, Saleem Ahmed, Risaa Chughtai, Mustafa Zaidi, Mohsin Bhopali, Muzzafar Warsi, Ather Nafees, Kishwar Naheed, Fehmeeda Riaz, and others. The works of these poets have been analyzed with reference to migration. In the third part, the description of migration has been discussed int eh poets works of the native poets including Firaq, Faiz, Nadeem, Qateel, Shohrat Bukhari, Ahmed Faraz, Zafar Iqbal, Isra Ulhaq Maffaz and Ali Sardear Jaffery. In the fourth chapter titled, "The Poets who migrated abroad" the poetic works of the modern poets who have settled poutside Pakistan. This section includes the Zhazels of Ahmed mushtaq, Basir Sultan Kazmi, Latif Kalim, Ashfaq Hussain,Hassan Javed, Dr. Yousaf Qamar, Saqi Farooqi, Aasi Kashmiri, Jamil Urrehman, Mansoor Afaq, Naseem Syed, Irfan Aziz, Muhammad Mumtaz Rashid, Tasnim Abidi, Nazir Qamar and Saira Batool. These are the poets who; while living abroad; have depicted their love for country, the problems of migrated and the loneliness of the self in their poetry and enriched the Urdu Ghazel with their artistic description of the pangs of migration as the subject of their poetry. The fifth chapter, "holistic analysis" the fidings of the research have been presented. In the end, the list of the "bibliography" and "references" has been enlisted that have been during the completion of this research.