ام المومنین حضرت ام سلمیٰ ؓ
ہند بنت ابی امیہ سہیل بن المغیر ہ بن عبداللہ بن عمر بن مخزوم کے شوہر نے ہجرت مدینہ کی ، تو ہند ان کے ( شوہر ابو سلمہٰ) ہمراہ نہ تھے ۔
کیونکہ ام سلمہؓ کے میکہ والے مزاحم ہوئے اور انہوں نے اسے روک لیا ،ام سلمہ ؓ اپنے گھر واپس آئیں تو ان کے شوہر ابو سلمہ ؓ کے گھر والوں نے اس سے بچہ چھین لیا ، جس کا نام سلمہ تھا ۔وہ اپنے بچہ سے بچھڑ گئیں ۔ وہ روزانہ گھر سے نکل پڑتی اور ابطع میں بیٹھ کر رویا کرتی تھی ۔ سات آٹھ دن بعد ابطع سے ان کے خاندان کا ایک شخص نکلا ۔ اس نے ام سلمہ کوروتے دیکھا تو اس کا دل جذبہ ترحم سے بھر آیا ۔ گھر آکر لوگوں کو جمع کر کے کہا کہ اس پر ظلم کیوں کرتے ہو ؟ اسے جانے دو : اور ساتھ ہی اسے بچہ دے دو ۔ لوگوں نے بات مان لی اور بچہ ام سلمہ ؓ کے سپرد کر دیا اور مدینہ جانے کی بھی اجازت دے دی ۔ وہ تنہا سفر کر رہی تھی ۔ تنعیم کے مقام پر کلید بردار کعبہ عثمان بن طلحہ جو ابھی مشرف بہ اسلام نہیں ہوئے تھے ، انہوں نے سیدہ سلمہ ؓ سے پوچھا ، کہاں کا ارادہ ہے ؟ انہوں نے کہا ۔مدینہ ۔ انہوں نے پوچھا : کوئی ساتھ ہے ؟ آپ نے فرمایا ’’ خدا اور یہ بچہ ‘‘ ۔انہوں نے اونٹ پر سوار کر لیا اور خود مہار پکڑ لی ۔ جب قباء کی آبادی پر نظر پڑی تو عثمان نے کہا ’’ اب تم اپنے شوہر کے پاس چلی جائو، وہ یہیں قیام پذیر ہیں ‘‘ ۔ سیدہ سلمہ ؓ قباء کو اور عثمان مکہ کو روانہ...
This research article consist unique study regarding constitution of Human being character building in the thoughts of eminent philosopher Shah Wali Ullah (1703-1764). In present critique the focus has been made to explore how individual characters build in the specific environments? How surrounding effects on the character building? Moreover linkage of Islamic ‘IB└DA and its positive impact on the Muslim society has been explored. In interpretation of Shah Wali Ullah, All ‘IB└DA are like tools which lead to generate four basic ethics i.e purity and transparency capitulation, gainful and abstinence. These are the basic moral code which are the ultimate result of the four kind of ‘IB└DA i.e prayer, fasting, zakat and hajj. Muslim has inestimable inner power in the form of six lat┐’ef )اطلفئ, )which ultimately resulted upon the change of behavior. Character building are etiquettes, noble practices, decentness and good morality. It is generally refers to a code of conduct, that an individual group or society hold as authoritative in distinguishing right from wrong. Ethics are phenomenon values and can develop up to reasonable universal standards. Conduct in Islam governs all aspects of life and specifically addresses such principles as truthfulness, honesty, trust, sincerity, brotherhood and justice, while Islam forbid false, conspiracy, dodge, rude, irascibility, corruption. To materialize the virtues and disgrace the fake a role model prophet Muhammad (S.A.W) were deputed from Allah to guide the human being. So In present article character building in the theory of Shah Wali Ullah especially while in other Muslims scholars in general has diagnosed.
Economic activities of man encompass most of his time and energy. All his life, from dawn to dusk, man keeps striving for a suitable living. Economic activities are linked with banking system in present era. But, unfortunately, the banking system across the world, by and large, does not base on the Islamic economic rules. In this research thesis such prospects have been discussed to see what guidance does Islam provides for the matters concerning to economics. The following question have been taken into account: What is the importance of wealth in Islam? What are the chief centers of wealth today? Do the economic activities of these financial centers consider the religious decorum? If not then does Islam provide us substitution for them? Truly, Islam provides a long list of substitutions, but in this thesis, the study has been confined to Musharka, Mudraba, Murabaha and Ijara, only. This thesis consists of five chapters. The first chapter discusses the concept of wealth in Islam, conventional and Islamic banking while the second to the fifth chapters describe above mentioned Islamic modes of financing. Initially, in each first section of all the chapters, rationales of these modes of Islamic finance have been discussed, relatively; in the second sections of each chapter, their conditions and rules have been discussed, whereas, the third section of each chapter consists of discussion on the applications of these modes of Islamic finance such that what Islamic mode of finance can provide substitution for what instrument of conventional banking; moreover, in the present time Islamic banking has been given a review, its limitations and shortcomings are discussed to see how they can be removed and improved. It has been discussed that what are the fundamental resources and Islamic methodology of Islamic banks in the present time and how the best implementation can influence them effectively. This study may help to solve some of the problems in the field of Islamic economics with the grace and the benevolence of Allah Almighty.